Intentions of this novena: For an increase in personal prayer in our parish For the success of the 150th parish anniversary celebration in 2028 For the success of With One Heart in our parish For the private intentions of the...

Lima Newsroom, Dec 4, 2024 / 07:00 am (CNA).

The bishops of Panama, Costa Rica, Honduras, El Salvador, and Guatemala are inviting the faithful to participate in a day of prayer for the Catholic Church in Nicaragua on Sunday, Dec. 8, the solemnity of the Immaculate Conception.

“On ​​the solemnity of the Immaculate Conception of Mary, Nicaraguan Catholics lift their voices in a great festival of praise known as ‘la gritería,’” the bishops of Central America said in a Nov. 29 statement. On this occasion, they pointed out, “in Nicaragua and throughout Central America, the traditional Marian devotion is expressed that is so deeply rooted in the piety of our people.”

The “gritería” (clamor) is celebrated on Dec. 7 in Nicaragua on the eve of the feast of the Immaculate Conception, when the faithful walk the streets and visit altars erected in honor of the Virgin Mary praying, singing, and lighting fireworks while shouting “Who causes so much joy?” and responding with “The conception of Mary!”

In their statement, the bishops expressed their “profound solidarity and communion with the people of God in Nicaragua, who often face a challenging reality.”

In their text, the prelates encouraged Catholics in each jurisdiction or parish to “join in prayer this cry of faith and hope, peace and freedom, which the faithful people direct to their mother and patroness. Our thoughts are with you, Nicaraguan brothers and sisters. We fraternally join your outcry, which respectfully hopes to find an answer.”

The bishops’ announcement came just prior to the Dec. 2 letter Pope Francis wrote to the Catholics of Nicaragua in which he encouraged them to be certain that faith and hope “work miracles.”

Relentless persecution

The persecution of the Catholic Church by the dictatorship of President Daniel Ortega and his wife and “co-president,” Rosario Murillo, seems to have no end.

A few days ago, the regime approved a reform of the country’s constitution that further restricts religious freedom and freedom of expression in the country, which are already quite limited. Among the most controversial measures is a provision that requires that “religious organizations must remain free of all foreign control.”

In mid-November, the Ortega-Murillo dictatorship expelled from the country the bishop of Jinotega and president of the country’s bishops’ conference, Carlos Enrique Herrera Gutiérrez, who had criticized a mayor, an Ortega supporter, who interfered with Mass by blasting loud music in front of the diocesan cathedral.

Herrera Gutiérrez and other bishops, priests, and religious have been subject to constant monitoring, persecution, and abduction as well as imprisonment in deplorable conditions.

Numerous members of the clergy have been deported from the country, stripped of their Nicaraguan citizenship and made stateless, as is the case of the bishop of Matagalpa, Rolando Álvarez, who was exiled to Rome in January along with Isidoro Mora, the bishop of Siuna; 15 priests; and two seminarians.

Under the socialist regime, Catholics have been silenced and public expressions of faith, such as prayers for the persecuted and other pastoral and spiritual activities, have been prohibited.

Between 2018 and 2024, 870 attacks against the Catholic Church were recorded in Nicaragua, as documented in the report “Nicaragua: A Persecuted Church?” by exiled lawyer and researcher Martha Patricia Molina.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Vatican City, Dec 4, 2024 / 06:00 am (CNA).

A small island town in northern Italy has put its heart into recreating a local lagoon in a Nativity scene for St. Peter’s Square — the first time the crèche will feature a large body of water.

“There’s not only the work behind it, but there’s the love, there’s the passion of everybody,” Andrea de Walderstein, the Nativity’s architect, designer, and construction manager, told CNA.

“We are the first to bring water to St. Peter’s [Square],” he said, explaining that the grandiose Nativity will feature the lagoon of Grado, a town of about 8,000 people located on an island and adjacent peninsula in the Adriatic Sea between Venice and Trieste.

De Walderstein said the ambitious display — which will be nearly 100 feet long and over 45 feet wide — is being assembled “like a Lego practically.” The embankment of the “lagoon” alone requires 102 Styrofoam bricks.

While not disclosing every surprise, de Walderstein and Antonio Boemo, the coordinator and leader of the project, told CNA that the replica lagoon will be set in the early 1900s and will feature a beach, islands, boats, animals, and representatives of the inhabitants of the town.

The scene, to be unveiled on Dec. 7, will also feature “casoneri,” the fishermen who used to live in huts on the islands of the Grado lagoon. According to information from the Vatican, the fishermen and women would traditionally only come into the village for three important holidays every year, including Easter and Christmas.

The traditional Nativity figures of Mary, Joseph, and the child Jesus will be inside one of the fishermen’s huts, called a “casone.”

“What we are interested in is that people will admire, become curious, and understand the feelings that we have when we go to the lagoon,” Boemo said.

But bringing a large body of water into St. Peter’s Square posed an important challenge — how to keep the seagulls of Rome from turning it into a giant birdbath. 

This was a big concern for the Vatican, de Walderstein said. “So we came up with a system with ultrasonic machines to keep them away.”

Boemo’s idea for a Nativity scene featuring the lagoon of Grado first came to him years ago. He told CNA a proposal was sent to the Vatican in 2016 and he is so happy to finally be seeing his dream become a reality.

He emphasized that this project has involved the whole community of Grado, with 40 people being physically involved in the construction and approximately 500 from the town expected to attend the unveiling.

The architect de Walderstein, too, said after being originally brought on just to design the project, will also “do the workmanship, because I really like to touch it with my own hands and build it with my own hands.”

“I have to thank Antonio, who involved me in this adventure. I am really happy,” he said.

National Catholic Register, Dec 4, 2024 / 04:00 am (CNA).

On Dec. 4 we celebrate St. John of Damascus, also known as St. John Damascene.

A priest and religious, he became a doctor of the Church. He’s also the last Church Father.

Here are seven things to know and share about St. John of Damascus.

1. Why is he the last of the Church Fathers?

We need to divide history into different periods. The age of the Church Fathers was not the same as the ages that came before it or the ages that followed it.

But to do this, we have to divide history at somewhat arbitrary points.

Thus, it is customary to regard the age of the Church Fathers as ending in the East with the life of St. John of Damascus, who died around A.D. 749.

(In the West, the age of the Church Fathers is commonly reckoned as ending with St. Isidore of Seville, who died in A.D. 636.)

2. Who was St. John of Damascus?

As his name implies, he was born in the city of Damascus, in the modern state of Syria, which is just north of Israel.

It’s the same city that St. Paul was travelling to when he experienced his conversion on “the Damascus Road.” (In fact, it’s quite close by modern standards; Damascus is about 135 miles north of Jerusalem.)

John was born in A.D. 675 or 676, and he lived to about 75 years of age, dying around A.D. 749. He spent most of his life in the Mar Saba monastery near Jerusalem.

He is also known by the Greek nickname “Chrysorrhoas,” which means “streaming with gold” or “gold-pouring,” indicating the quality of his writings.

3. Why is he significant?

Pope Benedict XVI explained:

“Above all he was an eyewitness of the passage from the Greek and Syrian Christian cultures shared by the Eastern part of the Byzantine Empire to the Islamic culture, which spread through its military conquests in the territory commonly known as the Middle or Near East.”

4. What happened in his early life?

Pope Benedict XVI explained:

“John, born into a wealthy Christian family, at an early age assumed the role, perhaps already held by his father, of treasurer of the Caliphate.

“Very soon, however, dissatisfied with life at court, he decided on a monastic life and entered the monastery of Mar Saba, near Jerusalem. This was around the year 700.

“He never again left the monastery but dedicated all his energy to ascesis and literary work, not disdaining a certain amount of pastoral activity, as is shown by his numerous homilies.”

5. What theological controversy made him important?

It was the eighth-century controversy over whether images should be venerated — the so-called “iconoclast controversy.”

Pope Benedict XVI explained:

“In the East, his best remembered works are the three ‘Discourses Against Those Who Calumniate the Holy Images,’ which were condemned after his death by the iconoclastic Council of Hieria (754).

“These discourses, however, were also the fundamental grounds for his rehabilitation and canonization on the part of the Orthodox Fathers summoned to the Council of Nicaea (787), the Seventh Ecumenical Council.

“In these texts it is possible to trace the first important theological attempts to legitimize the veneration of sacred images, relating them to the mystery of the incarnation of the Son of God in the womb of the Virgin Mary.”

6. How did St. John Damascene contribute to the discussion?

Pope Benedict XVI explained:

“John Damascene was also among the first to distinguish, in the cult, both public and private, of the Christians, between worship (‘latreia’), and veneration (‘proskynesis’): The first can only be offered to God, spiritual above all else, the second, on the other hand, can make use of an image to address the one whom the image represents.

“Obviously the saint can in no way be identified with the material of which the icon is composed.

“This distinction was immediately seen to be very important in finding an answer in Christian terms to those who considered universal and eternal the strict Old Testament prohibition against the use of cult images.

“This was also a matter of great debate in the Islamic world, which accepts the Jewish tradition of the total exclusion of cult images.

“Christians, on the other hand, in this context, have discussed the problem and found a justification for the veneration of images.”

7. What did St. John Damascene write about this?

As Pope Benedict XVI explained, John Damascene wrote:

“In other ages God had not been represented in images, being incorporate and faceless.

“But since God has now been seen in the flesh, and lived among men, I represent that part of God which is visible.

“I do not venerate matter, but the Creator of matter, who became matter for my sake and deigned to live in matter and bring about my salvation through matter.

“I will not cease therefore to venerate that matter through which my salvation was achieved.

“But I do not venerate it in absolute terms as God! How could that which, from nonexistence, has been given existence, be God? ...

“But I also venerate and respect all the rest of matter which has brought me salvation, since it is full of energy and holy graces.

“Is not the wood of the cross, three times blessed, matter? ... And the ink, and the most holy book of the Gospels, are they not matter? The redeeming altar which dispenses the Bread of Life, is it not matter? ... And, before all else, are not the flesh and blood of Our Lord matter?

“Either we must suppress the sacred nature of all these things, or we must concede to the tradition of the Church the veneration of the images of God and that of the friends of God who are sanctified by the name they bear, and for this reason are possessed by the grace of the Holy Spirit.

“Do not, therefore, offend matter: It is not contemptible, because nothing that God has made is contemptible” (cf. “Contra Imaginum Calumniatores,” I, 16, ed. Kotter, p. 89-90).

This story was first published by the National Catholic Register and has been adapted by CNA.

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Vatican City, Dec 3, 2024 / 17:55 pm (CNA).

On the evening Dec. 2, the rite of “recognitio” (Latin for “verification”) took place in St. Peter’s Basilica. This is a traditional ceremony to verify and ascertain that the Holy Door, closed during the last holy year, is intact, sealed, and ready to be reopened at the beginning of the new Jubilee 2025.

The pilgrimage to the Holy Doors is a central act of the jubilee. Passing through them during the holy year symbolizes entry into a new life in Christ and the beginning of a journey of conversion.

The ceremony began with a prayer led by the archpriest of the basilica, Cardinal Mauro Gambetti. Then the “sampietrini,” employees of the Fabric of St. Peter’s who are responsible for the oversight and maintenance of the Vatican basilica, tore down the wall that seals the Holy Door inside the church.

Once the wall protecting the Holy Door was demolished, the workers removed a metal box that had been kept inside it since the closing of the Jubilee of Mercy on Nov. 20, 2016.

The box contains the key with which the Holy Father will open the Holy Door on the evening of Dec. 24. It also contains the handles, the parchment of the act certifying its closure, four golden bricks, and some medals, including those of the pontificates of Francis, Benedict XVI, and St. John Paul II.

Gambetti was in charge of leading a procession, with the singing of the litanies of the saints, from the Holy Door to the Altar of Confession, where he paused for a moment in prayer.

The participants in the rite then proceeded to the Chapter House, where the metal box removed from the Holy Door was opened. Present were Archbishop Rino Fisichella, pro-prefect of the Dicastery for Evangelization, and Archbishop Diego Ravelli, master of pontifical liturgical celebrations, who received the documents and objects of the recognitio, which will be given to Pope Francis.

On Tuesday afternoon, the same ceremony took place for the Holy Door of St. John Lateran basilica. On Dec. 5 the rite of recognitio will take place in St. Paul Outside the Walls basilica and on Dec. 6 in St. Mary Major Basilica.

A ceremony full of meaning

The jubilee year, one of the most anticipated and important events of the Catholic Church, is marked by different solemn ceremonies with centuries of tradition.

In 1499, Pope Alexander VI wanted to define the ceremonial norms of the jubilee. He entrusted this task to the then-master of ceremonies, Johannes Bruckard, who established different rites that continue to be celebrated today, although with some variations.

From the Jubilee of 1500 until the Jubilee of 1975, it was the pope who began the construction of the wall that enclosed the Holy Door. With a hammer, made of gold and later of silver, he would symbolically strike the wall three times. Later, the masons would take charge of demolishing it completely.

The wall was usually covered in turn by a simple wooden door, which was removed and replaced at the beginning and end of each holy year. However, on Dec. 24, 1949, it was replaced by a bronze door blessed by Pope Pius XII.

In 1975, the rite of closing the Holy Door was modified, as the trowel and bricks were no longer used, and the panels of the bronze door were simply closed, giving greater prominence to the door than to the wall. 

That same year, the tradition of including a metal chest inside the wall began, since previously symbolic elements such as golden bricks were inserted with the mortar with which the wall was rebuilt.

For the Jubilee of 1983, John Paul II did not use the hammer during the opening of the Holy Door.

During the jubilees of the 20th century, each of the steps that make up the rite of recognitio were consolidated. These include the demolition of the wall, the recovery of the symbolic objects, and the solemn procession with liturgical chants.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

CNA Staff, Dec 3, 2024 / 16:35 pm (CNA).

Bishop Michael Olson of the Diocese of Fort Worth, Texas, announced on Monday that the Vatican had issued a decree of suppression to forcibly close the Carmelite Monastery of the Most Holy Trinity in Arlington, Texas. 

For nearly 19 months, a dispute between the bishop of Fort Worth and seven women who are members of the Discalced Carmelite Nuns of Arlington, Texas, a Latin Mass religious community, has played out in court papers and public statements. 

Olson said the de facto head of the monastery, Reverend Mother Teresa Agnes Gerlach, had admitted to engaging in illicit sexual activity with a priest and that he therefore removed her as prioress, in accord with his proper authority. Gerlach has denied the accusations and has claimed that the bishop has overstepped his rightful authority because he wants to acquire the monastery’s land. The bishop denies that claim.

The following timeline is based on court documents; news stories; public statements on the website of the Diocese of Fort Worth, Texas; and public statements on the website of the Discalced Carmelite Nuns of Arlington. 

1958: Discalced Carmelite nuns take up residence in Fort Worth, Texas. 

1984: Discalced Carmelite nuns move to a new monastery (Monastery of the Most Holy Trinity) on a 72-acre wooded property in Arlington, Texas. 

2013: Bishop Michael Olson becomes bishop of the Diocese of Fort Worth.

August 2020: Discalced Carmelite nuns ask permission from the Vatican to join a new association of Carmelites (known as the Discalced Carmelite Association of Christ the King), thus moving from the jurisdiction of a Discalced Carmelites provincial to the bishop of Fort Worth; in October 2020 the Vatican’s Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life grants the request.

April 24, 2023: Olson visits the Discalced Carmelite monastery in Arlington, Texas, saying he had gotten a report that the prioress, Reverend Mother Teresa Agnes Gerlach, had “committed sins against the Sixth Commandment and violated her vow of chastity with a priest from outside the Diocese of Fort Worth”; the bishop takes Gerlach’s computer, iPad, and cellphone, according to subsequent court papers.

May 3, 2023: Gerlach and another nun, Sister Francis Therese, file a state lawsuit in Tarrant County district court in Fort Worth against Olson and the Diocese of Fort Worth, claiming the bishop has abused his power and overstepped his authority and calling his charges of misconduct against Gerlach “patently false and defamatory.” 

May 16, 2023: Olson issues a statement saying that on April 24, 2023, he began a Church investigation of Gerlach after he received a report of misconduct by Gerlach; his statement notes that the Carmelite nuns filed a civil lawsuit against him. 

May 31, 2023: Olson announces that the Vatican has issued a decree appointing him “pontifical commissary” of the Carmelite monastery in Arlington, meaning he is what he calls “the pope’s representative in this matter.” 

June 1, 2023: Olson issues a statement saying he has dismissed Gerlach from the Order of Discalced Carmelites, saying he has found her “guilty of having violated the Sixth Commandment of the Decalogue and her vow of chastity”; Gerlach appeals to Rome.

June 14, 2023: Diocese of Fort Worth releases photos that diocesan officials say show marijuana edibles and marijuana paraphernalia at the monastery; the diocese says the photos came from a confidential informant. A lawyer for the nuns suggests the drugs in the photos were staged by the diocese.

June 27, 2023: A lawyer for the Diocese of Fort Worth plays in open court a recording of a conversation between Olson and Gerlach in which Gerlach admits to having had inappropriate telephone contact with a priest, at one point saying: “I made a horrible, horrible mistake,” according to The Fort Worth Star-Telegram.

Gerlach has before and since the court proceeding denied allegations of misconduct — a lawyer for Gerlach says she has serious physical ailments and was suffering from the effects of medications designed to control seizures when she spoke with the bishop that day and that she underwent surgery the day after the interview.

June 30, 2023: A judge dismisses the nuns’ lawsuit, saying the court lacks jurisdiction.

Aug. 18, 2023: Gerlach announces that the Carmelite Monastery of Arlington is no longer under the authority of Olson and forbids him from coming onto the property.

Aug. 19, 2023: Olson issues a statement saying that Gerlach may have incurred “latae sententiae excommunication” — which canon law defines as automatic excommunication “upon the commission of an offense” (Canon 1314) — for what he calls her “scandalous and schismatic actions.”

According to the bishop, the statement Gerlach issued the previous day “publicly rejected my authority as diocesan bishop and pontifical commissary.” The bishop’s statement says the other nuns might have incurred the same type of excommunication, “depending on their complicity” in Gerlach’s actions; the bishop declares the monastery “closed to public access.” 

April 18, 2024: Olson announces that Mother Marie of the Incarnation, a Discalced Carmelite who is president of the Discalced Carmelite Association of Christ the King but who does not live at the Carmelite monastery in Arlington, is now the “lawful superior” of the monastery; the announcement is accompanied by a decree from the Vatican dicastery that oversees religious orders.

May 22, 2024: Olson announces that the Vatican has overturned his decree dismissing Gerlach from the Carmelites on the grounds that she did not abuse her authority as head of the monastery because she had no authority over the priest who Olson says took part in illicit sexual activity with Gerlach; the Vatican on April 30 also issues a decree upholding the bishop’s investigation and another decree upholding the bishop’s suspension of Gerlach as prioress. 

Sept. 14, 2024: The Discalced Carmelite Nuns of Arlington announce a formal association with the Society of St. Pius X, which will supply a priest for the nuns’ spiritual needs. (The Society of St. Pius X is a canonically irregular traditionalist Catholic association.) The nuns also announce that they reelected Gerlach as their prioress in August. 

Sept. 17, 2024: Olson announces that the Carmelite nuns’ actions are “scandalous” and “permeated with the odor of schism,” and he warns Catholics not to partake of sacraments at the monastery or give money to the nuns. 

Oct. 28, 2024: Olson announces that the prioress he appointed as what he calls the “legitimate superior” of the Arlington monastery, Mother Marie of the Incarnation, has dismissed the seven women of the monastery from the Order of Discalced Carmelites, returning them to lay status. 

Oct. 30, 2024: The Discalced Carmelite Nuns of Arlington post a statement on the monastery’s website saying that “any ‘dismissal’ declared by Mother Marie of the Association of Christ the King is a moot point” because of the monastery’s association with the Society of St. Pius X. The nuns say their religious vows were “professed to God” and “cannot be dismissed or taken away.” They also say that they pray for Pope Francis and Olson every day and that “any claim that we have departed from the Catholic faith is ridiculous.”

Oct. 31, 2024: Olson announces that the Society of St. Pius X is “not in full communion or good standing with the Catholic Church” and that sacraments offered by the society under ordinary circumstances are valid but illicit. 

Dec. 2, 2024: Olson announces that the Holy See’s Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life has suppressed the Carmelite Monastery of the Most Holy Trinity as of Nov. 28.