Jan 6, 2026 / 14:00 pm (CNA).

The United States bishops have invited Catholics to pray an annual Respect Life novena for the protection of the unborn.

The Committee on Pro-Life Activities of the U.S. Conference of Catholic Bishops (USCCB) is sponsoring the “9 Days for Life” prayer that will begin on Friday, Jan. 16, and end on Jan. 24. The novena is to be prayed in observance of the annual Day of Prayer for the Legal Protection of Unborn Children on Jan. 22.

The 2026 “9 Days for Life” marks the 14th time the novena has taken place. Since it began, the prayer has reached hundreds of thousands of people in over 100 countries spanning six continents, according to the USCCB.

The overarching intention of the novena is to end abortion, and it also offers prayers for mothers and fathers, those suffering from participation in abortions, civic leaders, and pro-life activists.

Those who sign up to participate can access a resource kit with information in both English and Spanish. Participants will be offered daily prayer intentions accompanied by short reflections and suggested actions to help build a culture of life.

There are also resources available to help leaders guide the novena at parishes, schools, and ministries.

Day of Prayer for the Legal Protection of Unborn Children

The USCCB first started sponsoring the novena in 2013 to commemorate the 40th anniversary of the Roe v. Wade Supreme Court decision on Jan. 22, 1973. Following the legalization of abortion, “millions of children have lost their lives, and millions of women and families have been wounded by abortion,” the USCCB said.

While the Supreme Court overturned Roe. v Wade in 2022, continuing efforts are still “needed to protect children and their mothers from the tragedy of abortion,” the bishops said.

The General Instruction of the Roman Missal (GIRM), designated Jan. 22 as “a particular day of prayer and penance.” In all the dioceses of the U.S., the day “shall be observed as a particular day of prayer for the full restoration of the legal guarantee of the right to life and of penance for violations to the dignity of the human person committed through acts of abortion,” according to the GIRM.

On the Day of Prayer for the Legal Protection of Unborn Children, the bishops suggest the faithful observe the day by attending Mass, abstaining from meat, praying the Divine Mercy Chaplet, fasting, praying a decade of the rosary, or offering a prayer for life to Jesus in the Blessed Sacrament.

Jan 6, 2026 / 12:59 pm (CNA).

At least 42 people have been killed and an unknown number of women and children abducted following a series of coordinated attacks on villages located in Nigeria’s Kontagora Catholic Diocese.

In a statement issued Jan. 5, the director of social communications of the diocese, Father Matthew Stephen Kabirat, provided details about the attacks.

“A devastating attack occurred in Kasuwan Daji, a village in Agwara local government, Niger state, as bandits invaded early Sunday morning. The attack has left over 40 people killed and several others kidnapped,” Kabirat said. “Reports indicate the bandits operated for hours with no security presence.”

According to Kabirat, the attacks were part of a wave of violence that began on Dec. 28, 2025, when heavily armed bandits riding about 30 motorcycles emerged from their hideout in the Kainji Game Reserve.

“They crossed into Kebbi state, north of Shafaci, and proceeded to the village of Kaiwa, where they killed five people and set fire to houses and grain stores. They then moved on to Gebe, where they killed two more people,” the priest said.

Kabirat explained that on the evening of Jan. 1, the bandits passed through Shafaci again and burned documents at the police station before spending the night in the bush.

On the morning of Jan. 2, they passed near Bako-Mission and the Tungan Kure junction near Pissa Village, where they gave some individuals a telephone number to be delivered to the district head of Pissa and the village head of Sokonbora.

At about 10 a.m. that same day, the bandits entered the Catholic church compound in Sokonbora and destroyed a crucifix, pictures of the Stations of the Cross, and musical instruments, Kabirat said, adding that the attackers also stole two motorcycles, mobile phones, and cash from the Catholic church in Sakonbora.

“After leaving Sokonbora, they occupied some Kambari compound nearby, where they spent the rest of that day until the afternoon of the next day [Jan. 3], eating the chickens and goats of the people,” Kabirat further recounted.

“Towards the evening of [Jan. 3], they left the Kambari compound near Sokonbora and entered the village of Kasuwan Daji, about eight kilometers [about five miles] from Sokonbora,” he said.

Kasuwan Daji is a small village with a large Wednesday market. The attackers, the priest said, “set fire to the market and surrounding houses, slaughtering 42 men after tying their arms behind their backs.”

“These victims were both Christians and Muslims; they also kidnapped an unknown number of women and children,” Kabirat said.

The priest explained that this particular group of criminals has been roaming freely across the northern part of Borgu local government area in Niger state and the southern part of Shanga local government area in Kebbi state between Dec. 28 and Jan. 3 without being challenged by security forces.

As a result, Kabirat said, the Papiri schoolchildren who were recently released from captivity have been further traumatized.

The children, he said, “are forced to hide in the bush with their families whenever reports indicate that the bandits are nearby, both day and night.”

“Panic is now widespread around the villages, where rumors abound,” the priest said, adding: “In this entire area, there are many villages. However, there is not a single large town where people can run to for safety. Nevertheless, people are evacuating the area in large numbers, abandoning their homes and properties.”

He added: “In view of the above, it is clear that pending the elimination of the bandits and their hideouts in Kanji Game Reserve, there is an immediate need for a large and well-equipped military task force in the area capable of and empowered to pursue, engage, and eliminate the bandits whenever they come out of the game reserve again for further attacks,” Kabirat said.

“Without such a task force, there will be a massive and ongoing loss of life and permanent displacement of large numbers of people.”

This story was first published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA.

Jan 6, 2026 / 12:29 pm (CNA).

New York Times bestselling author and Harvard professor Arthur Brooks encouraged attendees at SEEK 2026 to resist the temptation as missionaries to “fight fire with fire.”

In his Jan. 4 keynote speech in Columbus, Ohio, Brooks said the world “is not just a cold world” but “a world that attacks you.” In this context, he said, it can be challenging not to fight back.

However, he said, “your job isn’t to win arguments, it’s to win a soul.”

Brooks teaches at the Harvard Kennedy School and Harvard Business School and has written multiple books on finding happiness and meaning in life, including “From Strength to Strength” and “Build the Life You Want,” which he coauthored with Oprah Winfrey. He also writes a column for The Free Press.

Some 26,000 attendees have gathered through Jan. 5 in Columbus, Denver, and Fort Worth, Texas, for the SEEK 2026 conference organized by FOCUS.

“The spirit of the missionary will take you into the heart of a culture war,” Brooks said. “And in that culture war, you won’t win with violence … as you can win with love.” Brooks recounted his experience giving a talk in Manchester, New Hampshire, in 2014 for an audience he said was “a very ideologically oriented group.”

According to Brooks, he was the only speaker out of the 15 present who was not a presidential candidate. He said that during his address, he told his audience: “You’ve been hearing from political candidates who want your vote. And what they’re telling you is that you’re right and the people who disagree with you are stupid people and hate America, but I want you to remember something. Those people, they’re your neighbors, and they’re your family … It’s not that they hate America, it’s that they disagree with you.”

When acting as a missionary, he said, the goal is to persuade people. “If you want to persuade them, you can’t do that with hatred, because nobody has ever been insulted into agreement,” Brooks said.

‘Entering mission territory’

Brooks concluded by telling about a retreat center that he and his wife, Ester, visit when they give marriage preparation. Inside the chapel of the retreat center, he said, there is a sign over the door to exit the chapel that reads: “You are now entering mission territory.”

“So as you leave this beautiful, beautiful gathering tomorrow, the signs on the door of your hotel or this conference facility, any place that you find yourself as you leave this city, and effectively for the last time tomorrow, is that you’re entering mission territory,” Brooks said. “Let’s set the world on fire together.”

Katie Tangeman, a sophomore at Northwest Missouri State University, said she came away from Brooks’ talk motivated to “just take a step back whenever I’m feeling frustrated or annoyed with somebody, or if they’re attacking me, to just see them as a beloved son or daughter of God and approach them with love instead of the contempt and hate that [Brooks] was talking about.”

“Because that’s not being a good Christian,” she added.

“I want to say the biggest thing I took away from Arthur Brooks’ talk tonight, his keynote speech, [is] that you can change the trajectory of how a conversation goes by battling it with kindness in a way,” said Andrew Stuart, an agricultural business major, also at Northwest Missouri State.

Vatican City, Jan 6, 2026 / 08:45 am (CNA).

Celebrating the solemnity of the Epiphany in St. Peter’s Basilica on Tuesday, Pope Leo XIV said God’s saving presence is revealed not “in a prestigious location” but “in a humble place” and urged Catholics to protect what is holy and newly born — “small, vulnerable, fragile” — in a world that often seeks to profit from everything.

“The child whom the Magi adore is a priceless and immeasurable good. It is the Epiphany of a gift. It does not occur in a prestigious location but in a humble place,” the pope said in his homily, delivered during a Mass that also included the closing of the Holy Door of St. Peter’s Basilica, the last Holy Door to be shut at the end of the jubilee year.

Reflecting on the Gospel account of the Magi’s journey (Matthew 2:1-12), Leo contrasted the joy of those who seek Christ with the fear of Herod, who “tries to take advantage of the wishes of the Magi by manipulating their quest.”

“Fear does indeed blind us,” he said. “Conversely, the joy of the Gospel liberates us. It makes us prudent, yes, but also bold, attentive, and creative; it beckons us along ways that are different to those already traveled.”

In one of the final major liturgies of his first Christmas season as pope, Leo also warned against the spiritual dangers of a distorted economy that turns even humanity’s deepest longings into a commodity.

“Loving and seeking peace means protecting what is holy and, consequently, that which is newly born like a small, vulnerable, fragile baby. Around us, a distorted economy tries to profit from everything. We see how the marketplace can turn human yearnings of seeking, traveling, and beginning again into a mere business,” he said.

The pope pointed to the “stream of innumerable men and women, pilgrims of hope” who crossed the Holy Door during the jubilee and asked what the Church offered them — and what she must offer going forward.

“Millions of them crossed the threshold of the Church. What did they find?” he asked, adding that “the spiritual searching of our contemporaries, much richer than perhaps we can comprehend, invites us to earnest reflection.”

After the jubilee year, he continued, Catholics should examine whether they have learned to recognize God’s presence in those they encounter: “After this year, will we be better able to recognize a pilgrim in the visitor, a seeker in the stranger, a neighbor in the foreigner, and fellow travelers in those who are different?”

Leo also urged Catholics not to reduce churches to museums but to ensure they are places where faith is alive and hope is born anew.

“If we do not reduce our churches to monuments, if our communities are homes, if we stand united and resist the flattery and seduction of those in power, then we will be the generation of a new dawn,” he said.

Angelus: Replace the industry of war with the craft of peace

Following the Mass, Pope Leo XIV appeared at the central loggia of St. Peter’s Basilica to pray the Angelus and again linked the Epiphany to the end of the jubilee year, emphasizing that Christian hope must be lived concretely in the world.

“Dear friends, the hope that we proclaim must be grounded in reality, for Jesus came down from heaven in order to create a new story here below,” he said.

In a pointed appeal for peace, he prayed: “May strangers and enemies become brothers and sisters. In the place of inequality, may there be fairness, and may the industry of war be replaced by the craft of peace. As weavers of hope, let us journey together towards the future by another road.”

After the Marian prayer, the pope greeted children and young people around the world on Missionary Childhood Day and thanked them for praying for missionaries and helping those in need. He also offered good wishes for serenity and peace to Eastern Christian communities preparing to celebrate Christmas according to the Julian calendar.

This story was first published in two parts by ACI Prensa, CNA’s Spanish-language news partner, and has been adapted by CNA.

Pope Leo XIV's first consistory will have three sessions from tomorrow afternoon through Thursday. In the morning of January 8 at 7:30 a.m., he will concelebrate Mass with the cardinals present at the Altar of the Chair in St. Peter’s Basilica.

Read all

 

Jan 6, 2026 / 07:00 am (CNA).

Hundreds of young men at the SEEK 2026 conference in the Fort Worth, Texas, Diocese this weekend filled a cavernous room to learn about what it means to be a man formed by “Jesus Christ and his Church.”

John Bishop, founder and executive director of Forge, an organization that supports the family with an emphasis on masculinity, told the young men that “you are much more than your animalistic desires. Live something higher for someone higher.”

In his talk titled “God Made Men,” Bishop spoke about how when Adam, the first man, “opened his eyes, he had never seen a woman before. She was completely naked.”

“It was a great day for Adam,” Bishop said to waves of laughter. “Adam was the Elon Musk of the garden.”

Taking a more serious tone, Bishop asked: “How would Adam see Eve? In his theology of the body, Pope John Paul II said Eve’s body was a manifestation of her soul. Eve had a perfect body, but when Adam saw her naked body, he didn’t lust over her.”

“He realized who she was and who he was: made to make a gift of himself to her,” he said.

Bishop then turned to what happened next: “What did Adam do as the snake came into the garden?” he asked.

“Nothing! The most common, toxic, nauseating sin that runs rampant throughout men in the world is that we don’t do a damn thing.”

“When we see our brothers walking into sin, we twiddle our thumbs. When we see our daughters walking out wearing next to nothing, we say nothing. When we’re grandfathers seeing the culture going in a bad way, we watch football,” he said.

‘The image of God lives in a man fully alive’

“You’re called to act!” Bishop admonished the group. “You might be filled with doubt … but it might be time for you to take the first step.”

“The image of God lives in a man fully alive … Study after study shows that when a good man acts and doesn’t hold anything back, when he follows Christ with all [he is], … when he gives himself over [to Christ], the effect of that one man’s life multiplies beyond anything that we can understand,” he said.

Patricio Parra, a sophomore at Texas A&M University, told CNA that he enjoyed Bishop’s talk because he and his friends have noticed how “society says it’s toxic to be masculine.”

Parra said a New York Times journalist asked him and his friends after the talk why his generation of men was so invested in the faith.

“There’s a striving for men to want to be men again,” he told her. “As a society, we see male role models on YouTube, but they are deformed. Recently, there aren’t a lot of good masculine models to follow.”

Parra said what stood out to him the most after Bishop’s talk was the idea that Adam saw Eve’s physical beauty as the same as her internal beauty and recognized her dignity.

“We have to strive to be as masculine as that,” Parra said.

He said he took to heart three pieces of advice Bishop gave the men in the audience.

First: “There’s no glory without the cross, no sainthood without suffering; so suffer a little bit. Make your body go through hard things,” Parra recalled. “Everything we suffer now will bring fruit for others, including our children someday, who will want to emulate us.”

Next, Parra said Bishop advised that young men invest in solid, masculine friendships where they encourage one another toward sainthood.

Last, Bishop told his listeners to be like St. Joseph, who, after Adam, was “one of the most manly men in Scripture.”

“Joseph never said a word. We just know what he did,” Parra said. “We should do the same: just be quiet and act.”

Parra demonstrated a hand motion he and his other friends from Texas A&M invented to go with the words “Zip it and act!” He made a zipper motion across his mouth and then the letter “A” with his fingers.

“Don’t just talk about asking a girl out; do it!” he said enthusiastically. “Don’t just think about seminary; go do it!”

Vatican City, Jan 6, 2026 / 07:00 am (CNA).

Pope Leo XIV on Tuesday closed the Holy Door of St. Peter’s Basilica, bringing the ordinary holy year to an end — a time of grace that invited Catholics to conversion, reconciliation, and hope.

The pontiff processed toward the Holy Door as the antiphon “O clavis David” was sung. Reaching the threshold, he knelt before the door and remained for a few minutes in silent prayer. He then rose and, at 9:41 a.m., pushed shut the two large bronze doors — a gesture that visibly marked the end of the jubilee season.

“With thankful hearts we now prepare to close this Holy Door, crossed by a multitude of faithful, certain that the Good Shepherd always keeps the door of his heart open to welcome us whenever we feel weary and oppressed,” Leo XIV said in an address before the concluding gesture that ended the ecclesial event, ordinarily held every 25 years to offer the faithful the possibility of obtaining a plenary indulgence.

With these words, Leo XIV emphasized that even though the jubilee has ended, God’s mercy remains ever open to believers.

Before closing the doors, the Holy Father pronounced in Latin the formula prescribed by the rite, following a practice established in 1975 and later simplified by St. John Paul II during the Jubilee of the Year 2000.

In keeping with the simplified celebration, the public rite did not include the portion involving the construction of a brick wall and was limited to the closing of the bronze doors. The masonry work itself will be carried out later, privately, about 10 days after this public rite.

The act will be overseen by the Office of Liturgical Celebrations of the Supreme Pontiff. The so-called “sampietrini” — personnel of the Fabric of St. Peter, including carpenters, cabinetmakers, and electricians who normally handle basilica maintenance — will build the brick wall inside the basilica to definitively seal the Holy Door.

During this private rite — without cameras or journalists — the traditional metal capsule (“capsis”) will be inserted into the wall. It will contain the official act of closure, coins minted during the jubilee year, and the keys of the Holy Door as a material and symbolic testimony of the holy year that, as the pope noted, has ended on the calendar but not in the spiritual life of the Church.

Leo XIV then recited the prayer of thanksgiving for the ordinary holy year, proclaiming: “This Holy Door is closed, but the door of your mercy is not closed.”

The formula concluded with an invocation that the “treasures” of divine grace would remain open “so that, at the end of our earthly pilgrimage, we may confidently knock at the door of your house and enjoy the fruits of the tree of life.”

The Jubilee of Hope was instituted on Dec. 24, 2024, by Pope Francis but, after his death in April 2025, was concluded by his successor, Leo XIV — a situation not seen since the year 1700. The last ordinary jubilee (celebrated every 25 years) took place in 2000.

Jubilees may also be celebrated at “extraordinary” moments, such as the Jubilee of Mercy celebrated by Francis in 2015 or the one to be convoked in 2033 to commemorate the two millennia of the death and resurrection of Jesus.

After closing the Holy Door, Leo XIV presided over Mass for the solemnity of the Epiphany of the Lord inside St. Peter’s Basilica, bringing the day’s liturgical celebration to its conclusion.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Jan 6, 2026 / 06:00 am (CNA).

As Pope Leo XIV closes the Holy Door at St. Peter’s Basilica on Jan. 6, the feast of the Epiphany, and the 2025 Jubilee Year comes to an end, the Catholic Church begins to anticipate another jubilee — one that will mark 2,000 years since Jesus Christ’s death and resurrection.

Although traditionally a jubilee only happens every 25 years, the Holy Door is slated to reopen for a special 2033 Jubilee when the Church will celebrate the Holy Year of the Redemption. To mark the occasion, Pope Leo has called on people to travel to the Holy Land, where Jesus once lived and died.

The pope spoke about the special celebration at a meeting with Christian leaders in Istanbul on Nov. 29 during his visit to Turkey. His address, marking the anniversary of the Council of Nicaea, discussed the importance of the historic council as well as evangelization and a call for prayers for future meetings, according to the Holy See Press Office.

The Holy Father concluded his talk by inviting listeners “to travel together on the spiritual journey that leads to the Jubilee of the Redemption in 2033, with the prospect of a return to Jerusalem,” the press office said.

Pope Leo said it is in the Holy Land where the faithful can celebrate “in the Cenacle, place of the Last Supper of Jesus with his disciples, where he washed their feet, and the place of Pentecost.” He called for a journey that leads to full unity, quoting his episcopal motto: “In illo uno unum.”

The 2025 Jubilee officially began on Dec. 24, 2024, with the Rite of Opening of the Holy Door of the Papal Basilica of St. Peter by Pope Francis, and centered on the theme “Pilgrims of Hope.”

Rome welcomed nearly 30 million pilgrims from across the globe to celebrate. Many traveled to the Eternal City for packed events including the Jubilee of the Sick; the Jubilee of Consolation; the Jubilee of Families, Children, Grandparents, and the Elderly; and the Jubilee of Youth.

VATICAN CITY (CNS) -- The powerful and violent cannot control, suppress or commodify God's grace, friendship and will to usher in a new dawn, Pope Leo XIV said.

"Around us, a distorted economy tries to profit from everything. We see how the marketplace can turn human yearnings of seeking, traveling and beginning again into a mere business," he said, celebrating Mass in St. Peter's Basilica Jan. 6, the feast of the Epiphany, and officially closing the celebration of the Holy Year dedicated to hope.

"Let us ask ourselves: has the Jubilee taught us to flee from this type of efficiency that reduces everything to a product and human beings to consumers?" he asked. "After this year, will we be better able to recognize a pilgrim in the visitor, a seeker in the stranger, a neighbor in the foreigner and fellow travelers in those who are different?" 

Before the Mass, the pope, cardinals and bishops present in Rome, gathered in the atrium of the basilica and gave thanks to God for the gifts received during the Holy Year. Dozens of the world's cardinals were in Rome to attend the pope's first extraordinary consistory Jan. 7-8, to pray, support and advise the pope on the life and mission of the church.

Pope Leo went to the threshold of the Holy Door and pulled each side shut. The door will be sealed until the next Holy Year, which is likely to be 2033, the 2000th anniversary of the death and resurrection of Jesus.

While the last of the Holy Doors in the city was closing, "the gate" of God's mercy will never be shut, Pope Leo said before shutting the door. God "will always sustain the weary, raise up those who have fallen" and offer "good things" to those who place their trust in him.

In his homily, Pope Leo compared the millions of men and women who came to Rome on pilgrimage to modern-day Magi, "who left palace and temple behind" in search of a new "king," which they found in the baby Jesus in a humble grotto in Bethlehem.

"Yes, the Magi still exist today. They are the people who sense the need to go out and search, accepting the risks associated with their journey, especially in a troubled world like ours that may be unpleasant and dangerous in many ways," he said.  

However, Pope Leo cautioned, today's seekers must encounter in today's churches and sacred places the same humble source of life, hope and joy that the Magi encountered in Bethlehem.

"How important it is that those who pass through the doors of the church perceive therein that the Messiah has just been born, that a community gathers in which hope springs forth and that a story of life is unfolding!" he said.

"Jesus encountered and allowed himself to be approached by all people," he said, because "the Lord wants his presence to grow among us as God-with-us."

"No one can sell this to us. The child whom the Magi adore is a priceless and immeasurable good," the pope said, criticizing "a distorted economy," which even tries to exploit and commodify the human desire for freedom and true fulfillment.

God revealing himself to humanity as man is "a gift," Pope Leo said. "He reveals himself and lets himself be found."

"His ways are not our ways, and the violent do not succeed in controlling them, nor can the powers of the world block them," he said, recalling the great joy the Magi felt upon finding the Messiah and despite Herod's efforts to destroy what had been promised.

The fear and violence unleashed by King Herod "make us think of the many conflicts by which people resist and even damage the new things that God has in store for everyone," he said. "Loving and seeking peace means protecting what is holy and, consequently, that which is newly born like a small, vulnerable, fragile baby." 

"God challenges the existing order," the pope said. "God is determined to rescue us from both old and new forms of slavery. He involves young and old, poor and rich, men and women, saints and sinners in his works of mercy and in the wonders of his justice."

"Let us ask ourselves: is there life in our church? Is there space for something new to be born? Do we love and proclaim a God who sets us on a journey?" Pope Leo asked.

"Fear does indeed blind us. Conversely, the joy of the Gospel liberates us. It makes us prudent, yes, but also bold, attentive and creative; it beckons us along ways that are different from those already traveled," he said.

"It is wonderful to become pilgrims of hope," who journey together and are amazed by God's faithfulness, he said.

"If we do not reduce our churches to monuments, if our communities are homes, if we stand united and resist the flattery and seduction of those in power, then we will be the generation of a new dawn," he said. In Jesus, "we will contemplate and serve an extraordinary humanity, transformed not by the delusions of the all-powerful, but by God who became flesh out of love." 

Outside on a cold, rainy winter morning, St. Peter's Square was filled with thousands of people watching the Mass on big screens and awaiting the pope to recite the Angelus at noon.  

Hundreds of people dressed in traditional and festive costumes took part in an annual folkloric Epiphany procession along the main boulevard in front of the basilica. Marching bands and people in Renaissance costumes paraded up the street behind the Three Kings on horseback.

Before reciting the Angelus from the balcony of the basilica's loggia, the pope prayed that God's words "come to fulfillment in us, may strangers and enemies become brothers and sisters."

"In the place of inequality, may there be fairness, and may the industry of war be replaced by the craft of peace," he said. "As weavers of hope, let us journey together toward the future by another road."

VATICAN CITY (CNS) -- With rain-slicked coats and rain-soaked feet, last-minute visitors did not let Rome's infamous winter deluges and damp stop them from their goal: to pray and pass through to the Holy Door in St. Peter's Basilica.

With just a few hours to go before it closed to the public late Jan. 5, hundreds of pilgrims streamed nonstop into the basilica, pushing the final tally to well past 33 million people who visited the Vatican during the Holy Year that Pope Francis opened on Christmas Eve in 2024.

"Avanti! No stop! Vámonos!" one basilica employee manning the Holy Door told the stream of people. 

It was clear by "looking at their eyes" who was coming to the door out of pious devotion, and who experienced it as just one more stop on a busy day, one guard told Catholic News Service.

In fact, people often looked awestruck, jubilant or a bit dazed by the brilliant light bouncing off the white and gold interior of the church after weaving through the darkened square. The majority of visitors held their cell phones high, seeing the scene through the screen or taking selfies and posing as a family or a couple at the door.

Those visitors who stopped to rest their heads against the depiction of the crucified Christ on the door or reverently touch the other panels were allowed to linger longer. And men and boys who forgot to pull off their hats or hoodies were given a stern look and a curt gesture by guards to remove their headwear.

The only ones who looked tired by early evening were the children -- many slung over a loved one's shoulder or snuggled in a baby sling. 

Touching one of the bronze panels of the Holy Door became a moment of catechesis for some parents as they explained to their children how to make the sign of the cross or kiss one of the bas-relief depictions of Jesus.

One father bent down to his small son, explaining how the door "will only be open again when you're 28 years old!" calculating the next Holy Year to be in 2050. However, one is expected to be declared for the 2000th anniversary of the death and resurrection of Jesus Christ in 2033.

The last official pilgrim group through the door was led by Archbishop Rino Fisichella, pro-prefect of the Dicastery for Evangelization, which organized the different Jubilees during the Holy Year. 

He held the Jubilee cross as he walked through the Holy Door, leading members of the dicastery and scores of Jubilee volunteers who had endured the extremes of Rome's weather all year, welcoming pilgrims at all four major basilicas and manning the special corridor from Castel Sant'Angelo to St. Peter's Basilica. The volunteers wore their bright lime-green jackets and bibs, and some proudly held their country's flag in their hands.

No more pilgrim groups were allowed to leave from Piazza Pia after 5:30 p.m., and the last wave of individuals was let in after 6 p.m. By 6:40 p.m., the square was barricaded, and latecomers negotiated or pleaded with police to let them in.

"I came from Finland," said Anton, 22, an Orthodox Christian from Helsinki, who lingered at one barricade, musing about the "bad timing."

He and his friend told CNS that they had come to Rome to enjoy the food and sights, but Anton had wanted to go through the Holy Door as part of an act of spiritual purification and strengthen his desire to do something "for the greater good of God."

"Perhaps we could break in," the young men joked when considering a contingency plan. 

One young mother parked a stroller along the perimeter of the square with her two small children and her father and mother. They had taken a two-hour train and subway ride from a small town just 11 miles away, and missed their chance to get through the door, too.

"We wanted to take our picture," she said, adding that they had managed to pass through the Holy Doors of St. Paul Outside the Walls and St. John Lateran, which had both closed in late December.

Andrea, a man in his 60s, said he got to the square just when it closed. Traveling directly from Florence, he said he couldn't come earlier "because of work."

He told CNS he had been looking forward to the spiritual significance of passing through the Holy Door and the experience of "a kind of purification."

"But I did make it through in 2000," he said, recalling the very long lines to get to the door. "Let's just hope (the graces from that year) will last me another 25 years."