London, England, Dec 21, 2025 / 08:00 am (CNA).

The Catholic Church must be bolder in sharing its vision of human anthropology, expert voices in the Church have warned in response to reports about poor mental health among teenagers in England and Wales.

On Dec. 9 the Guardian U.K. reported that 40% of 13- to 17-year-olds in England and Wales affected by violence are turning to AI companions for support because the waiting lists for counseling are so long, with youth leaders emphasizing that vulnerable young people need human connection.

Edwin Fawcett, a Catholic psychotherapist based in England and Wales, told CNA in an interview: “Young people would benefit from more readily available resources which boldly and clearly share the beautiful truth of the Church’s anthropology, so lacking in secular mental health care.” 

“And yet it could be tempting to simply fuel the machinery of our strong structures (e.g. dioceses, parishes, faith schools) with brilliant podcasts and videos — arguably still no match for an AI companion,” he said.

“If what’s really lacking is healthy human connection and its modeling, then to better support young people in the long run, I believe we must go upstream, to problems such as inadequate seminary formation and marriage prep, poor support and accountability in Church leadership, and few opportunities for professional training in Catholic psychology,” he continued.

“And we also have to remember that as cells in Christ’s body, none of us gets a pass on discerning how we’re each called to take some ownership of the difficult work of individual and corporate integration and growth — which includes caring for the young people right around us, today.”

Father Michael Baggot, a professor in bioethics at the Pontifical Athenaeum Regina Apostolorum, has written extensively on AI companionship. He told CNA that the “best insights from contemporary psychological sciences” could be integrated with “a broad and rich traditional Catholic anthropology.”

“Youth need flesh-and-blood mentors who embody the messiness and joy of living the Gospel,” he argued. “Mentors can accompany young people in engaging in the embodied community activities (worship, dance, sports, hiking, music, etc.) that AI companions cannot provide. … The entire Catholic moral life is directed to flourishing, that is, happiness in the fullest sense.” 

“‘The Catholic Christian Meta-Model of the Person’ shows how to integrate the best insights from contemporary psychological sciences within a broad and rich traditional Catholic anthropology,” he argued.

“Formation programs for youth, whether conducted in classrooms, churches, on playing fields, lakes, or mountains, should communicate the adventure of the faith. Formators can help youth discover their talents and unique vocation.”

Baggot also suggested that those individuals who have been hurt by AI could share their stories.

“Church institutions should foster a welcoming, inclusive community that challenges members and promotes growth in virtue,” he said. “Parishes, schools, orphanages, hospitals, and every family should create space for youth to share their hopes, dreams, and struggles. This daily effort to build healthy communities is central to the Lord’s call to live in communion with him and with our neighbors.”

In a statement to CNA, the Catholic Bishops’ Conference of England and Wales said there is “little doubt that AI will, increasingly, be a technology that will help people in practical ways. This will include people who need medical and social care and who could be monitored remotely or reminded to undertake certain tasks.”

“However, AI companions can never replace real human relationships and, in our parishes as well as in our personal lives, we must reinvigorate the personal relationships — and a relationship with God — that are at the heart of real human fulfillment,” the bishops said. 

“The interest of so many in the Catholic Church in AI is heartening as it is only through careful discernment that we can ensure that this technology promotes the common good and human dignity.”

ACI MENA, Dec 21, 2025 / 07:00 am (CNA).

In Aqaba, a port city on the Red Sea in Jordan, an archaeological church site dating to the late third or early fourth century is being highlighted as one of the world’s oldest purpose-built Christian worship spaces, constructed before Christianity received official recognition in the Roman Empire.

Discovered in 1998 during excavations led by a team under American archaeologist Thomas Parker, the structure is being considered a significant milestone in early Christian history.

The team of researchers described a basilica-style layout, central nave, side aisles, and an eastern apse, suggesting an already organized local Christian community.

Artifacts reported at the site include preserved walls, glass lamps, pottery, and Roman coins, which helped date the building to roughly A.D. 293–303.

Nearby, archaeologists also uncovered a cemetery thought to be tied to the same community, with small metal pieces interpreted as parts of a bronze cross.

With the site now officially reopened to visitors, Jordanian authorities are framing it as both a cultural landmark and a symbol of the country’s long-standing religious plurality, underscoring Aqaba’s place (ancient “Aila”) in the broader Christian landscape of the region.

This story was first published by ACI MENA, CNA’s Arabic-language news partner, and has been translated for and adapted by CNA.

Rome Newsroom, Dec 21, 2025 / 06:00 am (CNA).

It’s a well-known origin story: how the young and wealthy Francis of Assisi freely abandoned his noble patrimony to serve Christ’s Church as a poor, itinerant preacher.

One of the world’s most beloved saints, the founder of the Franciscan order cared deeply for God’s creation. He also loved Christmas, the solemnity of the Nativity of the Lord.

St. Francis’ meditations on the life of Christ led him to create the first-ever Nativity scene in Greccio, Italy, in 1223.

From the Holy Land to Italy

It is believed Francis’ inspiration to do a live representation of the birth of Jesus came from his time in the Holy Land in the years 1219 and 1220.

Seeing the holy sites of Christ’s birth, life, death, and resurrection made them feel all the more real — and he wanted to recreate that experience.

In November 1223, three years before his death, St. Francis was in Rome to await the pope’s approval of the final rule of his friars.

The friar and deacon was already very familiar with the hill town of Greccio, about 50 miles north of Rome. He had first arrived there over a decade prior and would frequently return to preach to the people of the surrounding countryside.

Eventually, a hermitage was built for St. Francis a short distance outside the town.

Ahead of his return to the hermitage, two weeks before Christmas, Francis asked his friend, Lord of Greccio Giovanni Velita, to prepare a cave with live animals and a hay-filled manger.

The friar had, during his audience with the pope, already received permission to stage the scene of Jesus’ birth in Bethlehem.

According to the first biographer of St. Francis, Brother Thomas of Celano, the friar desired to “re-present the birth of that Child in Bethlehem in such a way that with our bodily eyes we may see what he suffered for lack of the necessities of a newborn babe and how he lay in a manger between the ox and ass.”

That was how, in December 1223, in the rocky crags a short distance outside Greccio, people flocked to see the simple scene during Christmas Mass.

St. Francis, who was a deacon, proclaimed the Gospel and preached the homily.

According to accounts of the moment, fires lit the dark scene while crowds arrived at the spot carrying candles and torches.

An eyewitness says a miracle happened at Mass that night.

Giovanni Veleti asserted that he saw a real infant appear in the empty manger and that St. Francis took the beautiful child into his arms, holding him to his chest in an embrace.

In the period that followed, other miracles were reported, brought about by touching the straw of the manger where the Child Jesus had appeared.

Miraculous healings took place after pieces of hay were placed on sick animals or laboring women in difficulty.

Greccio today

The place where the first Nativity was staged can still be seen today in the Franciscan hermitage and sanctuary outside the main town. The rock is topped by an altar for celebrating Mass and adorned with frescoes depicting Jesus’ birth.

Pope Francis visited the spot two times: once in 2016 and again on Dec. 1, 2019, when he signed an apostolic letter on the meaning and importance of Nativity scenes.

“All those present” at St. Francis’ Christmas Mass, Pope Francis wrote in Admirabile Signum, “experienced a new and indescribable joy in the presence of the Christmas scene. The priest then solemnly celebrated the Eucharist over the manger, showing the bond between the incarnation of the Son of God and the Eucharist. At Greccio there were no statues; the Nativity scene was enacted and experienced by all who were present.”

Every year at Christmas, the people of Greccio stage a live, historical reenactment of St. Francis and the first Nativity scene. The performance is now in its 50th year.

This story was first published on Dec. 23, 2022, and has been updated.

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On 14 December 1975, on the eve of the conclusion of the Holy Year and ten years after the lifting of the mutual excommunications, Pope Paul VI unexpectedly bent to the ground to pay homage to the representative of the Ecumenical Patriarch of Constantinople.

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Reflecting on the figure of Saint Joseph on the Fourth Sunday of Advent, Pope Leo XIV recalls the virtues he lived of piety, charity, and mercy that educate the heart to encounter Christ and our brothers and sisters. As we await the birth of the Saviour, he encourages us to be "a welcoming manger, a hospitable home, a sign of God’s presence" and that all children may live in peace.

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Ukraine's president says the United States has proposed a format for peace talks that would place Ukraine and Russia at the same table, but he doubts such a meeting would bring real progress. Zelenskyy spoke as a Russian missile strike on port infrastructure in Odesa in southern Ukraine killed at least eight people and wounded twenty-seven, while Ukrainian drones hit several Russian targets.

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Sunday, December 21, 2025 | Fourth Sunday of Advent  |  Matthew 1:18–24 Friends, in today’s Gospel, an angel tells Joseph in a dream to name his son Jesus “because he will save his people from their sins.” The rightful...

CNA Staff, Dec 20, 2025 / 09:00 am (CNA).

Multiple Catholic schools in Kansas were targeted by what were apparently hoax bomb threats this week, according to authorities.

Law enforcement agencies in the Kansas City area reported investigating threats at numerous Catholic schools on Dec. 19. The Archdiocese of Kansas City in Kansas confirmed in a press statement that “several” Catholic schools in the archdiocese had “received bomb threats” on both Dec. 18 and Dec. 19.

“At this time, students and staff are safe,” Archdiocesan Superintendent Vince Cascone said in the statement. “Law enforcement continues to investigate, and we are following their guidance closely.”

The archdiocese did not post a list of the schools affected by the bomb threats, though local media reported at least 13 schools targeted, 12 of which were Catholic.

The Olathe, Kansas, Police Department posted on Facebook that it had investigated a threat at the city’s Prince of Peace Catholic School. “The threat was unfounded, and it was determined that other cities in the metro were receiving similar hoax calls,” the police department said, adding that it was investigating the origin of the call.

Roeland Park Mayor Michael Poppa similarly wrote on Facebook that the threats were “unfounded.” The mayor described the hoaxes as “cowardly and deplorable attempts to spread fear and disrupt our community.”

Poppa praised authorities as well as staff at St. Agnes Catholic School “for jumping into action immediately to prioritize student safety.”

Multiple local outlets, meanwhile, reported that the Federal Bureau of Investigation is participating in the investigation.

ACI Prensa Staff, Dec 20, 2025 / 08:00 am (CNA).

Pope Leo XIV told the young people of Italian Catholic Action that they can perform a simple gesture that would be the best gift this Christmas: make peace.

“Before the holy night of Christmas, think of someone with whom you can make peace,” the pontiff urged members of the organization, founded in 1868, which has established itself as one of the main lay organizations of the Church in Italy.

‘A gift more valuable than those you can buy in stores’

“It will be a gift more valuable than those you can buy in stores, because peace is a gift that is truly found only in the heart,” he added.

He said peace is the “Catholic action par excellence,” because it is “the gesture that transforms us as witnesses of Jesus, the redeemer of the world.”

In this way, Leo made it clear that peace “is not only the absence of war” but above all “a friendship between peoples founded on justice.”

“We all desire this peace for the nations wounded by conflict, but let us remember that harmony and respect begin in our daily relationships, in the gestures and words we exchange at home, in the parish, with our schoolmates and teammates,” he explained.

Christians, called ‘to be better every day’

The pontiff also asked them that when they pray before the Nativity scene, they “ask to be able to be like those angels who announce the glory of God and peace to men.” This peace, he continued, is the “commitment of every person of goodwill, and especially of us Christians, who are called not only to be good but to be better every day.”

Leo thus invited his listeners to “become saints” and gave the example of the two young Italians: Pier Giorgio Frassati — who was part of Catholic Action — and Carlo Acutis, whom he canonized together on Sept. 7.

“I encourage you to imitate their passion for the Gospel and their works, always inspired by charity. By acting like them, your proclamation of peace will be radiant, because in the company of Jesus you will be truly free and happy, ready to reach out to your neighbor, especially those in difficulty,” he emphasized.

Italian Catholic Action has more than 229,000 members and is present in approximately 5,000 parishes in almost all the dioceses of the country.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.