Dublin, Ireland, Dec 18, 2025 / 06:00 am (CNA).

The Archdiocese of Dublin has dispelled concerns about its financial position, pointing to its healthy reserves, strong financial position, and the strict regulatory framework within which it operates as a charity.

Following a report in one of Ireland’s most prominent mainstream media publications, the Irish Times, the Archdiocese of Dublin has moved to clarify questions raised about its financial security over the next 15 years.

The archdiocese explained to CNA the context of its 2024 financial statements, which were the subject of a recent Irish Times report that has raised concern among the faithful in Ireland’s largest diocese. 

In the story titled “Dublin’s Catholic Archdiocese Faces Financial Woes as Priests Age and Mass Numbers Decline,” the Dublin-based newspaper stated that the archdiocese’s cash reserves will be exhausted by 2041. It also pointed to a worrying decline in vocations, with actuarial predictions of 70% fewer priests within 20 years. The archdiocese had no ordination in 2024 and just two since 2020.

Both statements reflect what is stated in the report but neglect to include the archdiocese’s contextual notes in its financial statements on the subject of its reserves, including the funds generated by the sale of Clonliffe College in north Dublin. 

Ide Finnegan, the archdiocese finance administrator and head of operations, explained in response to CNA’s questions that its finances are governed by strict legislation relating to its charitable status. 

“In the financial statements, context and measures planned to address these factors are also outlined. For example, every effort is being made to sustain and indeed increase income and manage costs. The diocese is investing in new staff rather than planning staff reductions,” Finnegan said.

The Irish Times article reported the total income from the archdiocese’s 188 parishes, which in 2024 came to 31 million euros ($36.5 million), compared with 31.1 million euros ($36.4 million) the previous year. Total expenditure in 2024 was 34.2 million euros ($40.2 million), the same as in 2023.

The first collections held at weekend Masses, which support priests, totaled 14.1 million euros ($16.6 million) in 2024, a decrease of 200,000 euros ($235,000) from 14.3 million euros ($16.8 million) in 2023. Share collections in support of parishes raised 5.7 million euros ($6.7 million) in 2024, 100,000 euros ($117,500) less than the 5.6 million euros ($6.6 million) in 2023. 

The Irish Times report did not mention the fact noted in the financial statements that international fundraising firm CCS Consulting has been retained to advise and support fundraising strategies for the archdiocese.

Finnegan, referring to CCS, told CNA: “There is hope that the initiative will help with parish reserves. The diocesan balance sheet is very healthy, but it is important that this is protected by generating enough income to meet expenditure. The financial statements reflect all the steps being taken around financial sustainability, and we are currently implementing a strategic plan around this.”

Since COVID-19, there has been a shift in the number of Mass attendees and the amount donated in Sunday collections. It is also clear that the archdiocese is taking proactive steps to manage its financial position. 

Parishes in the Dublin Archdiocese are responsible for their own financial management. Parish employees are directly employed by parishes, and any decisions on staffing levels are made locally.  

Finnegan told CNA: “Parishes are encouraged to generate income, but as the accounts state, there are parishes that are running a financial deficit, and this will need to be monitored into the future. The Share fund provides financial support to disadvantaged parishes where local contributions can be lower.”

The archdiocese has begun implementing a new strategy, titled Building Hope, which includes priorities such as management, ministry, the role of laypersons, and finance. 

The archdiocese is structured into five pastoral areas, within which are 15 deaneries nurturing 53 partnerships of parishes. 

Altogether, the Catholic population recorded in the 2022 census was 996,000 out of a total population of approximately 1.6 million.

In offering reassurance and confidence in the archdiocese’s position, Finnegan highlighted one key section of the financial statements that provides essential context for any concerns about the potential depletion of reserves by 2041.

“While it is unlikely that all the identified risks will materialize simultaneously, the trustees must ensure adequate reserves are available to address potential challenges. The primary risk lies in the charity’s ability to successfully navigate these issues, which vary in severity and impact. The trustees are committed to maintaining a present level of unrestricted and designated preserves, enabling the charity to remain resilient in the face of both anticipated and unforeseen challenges.”

Pope Leo XIV authorises the promulgation of decrees relating to the upcoming beatification of nine seminarians, a priest, and a layman, martyrs during the Spanish Civil War; as well as an Argentine family man, Enrique Ernesto Shaw, an entrepreneur involved in various ecclesial works. As of today, Fra Berardo Atonna and Sister Domenica Caterina dello Spirito Santo, both Italian, and Joseph Panjikaran, an Indian priest, are recognized as venerable.

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WASHINGTON – Pope Leo XIV has accepted the resignation of His Eminence Cardinal Timothy M. Dolan, 75, from the pastoral governance of the Archdiocese of New York, and has appointed Most Reverend Ronald A. Hicks, currently Bishop of Joliet, as the Metropolitan Archbishop of New York.

The resignation and appointment were publicized in Washington, D.C. on December 18, 2025, by Cardinal Christophe Pierre, apostolic nuncio to the United States.

The Archdiocese of New York is comprised of 4,683 square miles in the State of New York and has a total population of 5,445,700, of which 1,572,580, are Catholic.

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VATICAN CITY (CNS) -- The "confrontational" tone dominating both global and national politics is "deepening instability and unpredictability day by day," Pope Leo XIV wrote in his message for World Peace Day.

"It is no coincidence that repeated calls to increase military spending, and the choices that follow, are presented by many government leaders as a justified response to external threats," he wrote in the message for the Jan. 1 observance.

But peace must be protected and cultivated, Pope Leo said. "Even when it is endangered within us and around us, like a small flame threatened by a storm, we must protect it."

Throughout the coming year, Pope Leo will give visiting heads of state signed copies of his message, which was released by the Vatican Dec. 18, and Vatican ambassadors will distribute it to government leaders in the countries where they serve.

Cardinal Michael Czerny, prefect of the Dicastery for Promoting Integral Human Development, presented the message at a Vatican news conference. 

"In some ways we have been beaten into accepting the logic of war, the logic of armaments, the logic of enemies," the cardinal said. Pope Leo's message recognizes that "the first triumph of the logic of war is that we give up our hope for peace."

"I am not a soldier, I have never been a soldier," the cardinal said, but "even a soldier can be comforted" by Pope Leo's appeal to cultivate "peace in his heart and in his relationships and in his prayer and in his aspirations."

While the message "does not diminish in any way the horrors that we are surrounded with," he said, "it puts an enormous part of the responsibility on ourselves."

The theme of the pope's message, "Peace be with you all: Towards an 'unarmed and disarming' peace," begins with the first words he said to the crowd in St. Peter's Square May 8, the night of his election.

Pope Leo wrote in the message that he and all religious leaders have an obligation to teach and preach against "the growing temptation to weaponize even thoughts and words" and to condemn the use of religion to justify violence and exaggerated forms of nationalism. 

"Unfortunately, it has become increasingly common to drag the language of faith into political battles, to bless nationalism, and to justify violence and armed struggle in the name of religion," the pope wrote.

"Believers must actively refute, above all by the witness of their lives, these forms of blasphemy that profane the holy name of God," Pope Leo said.

What is needed instead, he said, is prayer, spirituality and ecumenical and interreligious dialogue "as paths of peace and as languages of encounter within traditions and cultures."

The message echoed what Pope Leo had told reporters Dec. 2 after meeting Christian, Muslim and Druze leaders in Turkey and Lebanon during his first foreign trip: "The more we can promote authentic unity and understanding, respect and human relationships of friendship and dialogue in the world, the greater possibility there is that we will put aside the arms of war, that we will leave aside the distrust, the hatred, the animosity that has so often been built up and that we will find ways to come together and be able to promote authentic peace and justice throughout the world."

The first step in sowing peace, the pope wrote, is to believe that peace is possible and that all people desire it.

"When we treat peace as a distant ideal," he wrote, "we cease to be scandalized when it is denied, or even when war is waged in its name."

"When peace is not a reality that is lived, cultivated and protected, then aggression spreads into domestic and public life," he said. When that happens, "it could even be considered a fault not to be sufficiently prepared for war, not to react to attacks, and not to return violence for violence."

Statistics show that is already happening, the pope said.

Global military expenditures "increased by 9.4% in 2024 compared to the previous year, confirming the trend of the last ten years and reaching a total of $2718 billion -- or 2.5% of global GDP," he wrote, citing studies by the Stockholm International Peace Research Institute. 

Pope Leo also decried a shift in education and in the media that instead of focusing on achievements in peacemaking and diplomacy since World War II and on remembering with horror just how many people died in that war, "we now see communication campaigns and educational programs -- at schools, universities and in the media -- that spread a perception of threats and promote only an armed notion of defense and security."

That shift becomes especially frightening given advancements in weapons technology, particularly the development of drones, robots and other automated lethal weapons systems that can be controlled by artificial intelligence.

"There is even a growing tendency among political and military leaders to shirk responsibility, as decisions about life and death are increasingly 'delegated' to machines," he wrote.

Pope Leo called on Christians and all people of goodwill to join forces "to contribute to a disarming peace, a peace born of openness and evangelical humility."

"Goodness is disarming," he wrote. "Perhaps this is why God became a child."

Pope Leo prayed that as the Jubilee Year draws to a close, its legacy would be a "disarmament of heart, mind and life."
 

Kenya’s Pontifical Society of Missionary Childhood in Kakamega Diocese recently led 30 children on a Pilgrimage of Hope and Solidarity to the Diocese of Lodwar. The children, accompanied by their priest and other religious, brought along food, some clothing items, prayer materials, their joy, and smiles.

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Pope Leo XIV meets with the Italian Order of Employment Consultants, and invites them to be close to those who are in need, as they continue promoting safety in the workplace.

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As Pope Leo XIV accepts the resignation of Cardinal Timothy Dolan and appoints Archbishop Ronald Hicks to shepherd the Archdiocese of New York, Archbishop Hicks tells Vatican News that the Church must bring God’s peace and healing into the world, while walking alongside survivors of clerical sexual abuse.

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In his Message for the 2026 World Day of Peace, Pope Leo XIV addresses the escalation of war, rearmament and fear in international relations, and reiterates the Church’s opposition to deterrence based on military force. He calls for disarmament, dialogue and the conversion of hearts as necessary conditions for a lasting and unarmed peace.

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In the aftermath of the Bondi Beach terror attack, Archbishop of Sydney Anthony Fisher describes how the local community gathered together in front of the Catholic Cathedral to remember the victims at a special Christmas light show.

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CNA Staff, Dec 17, 2025 / 20:05 pm (CNA).

U.S. Secretary of War Pete Hegseth announced that he has issued a directive aimed at reforming the military’s Chaplain Corps, beginning with the elimination of the U.S. Army’s current Spiritual Fitness Guide.

In a video post, Hegseth described a “real problem” facing the nation’s military forces: “the weakening of our Chaplain Corps,” which has “been going on for far too long.”

“In an atmosphere of political correctness and secular humanism, chaplains have been minimized, viewed by many as therapists instead of ministers,” he said. “Faith and virtue were traded for self help and self care.”

Hegseth said that “chaplains are intended to be the spiritual and moral backbone of our nation’s forces,” recalling that at the outset of the American Revolution, Gen. George Washington, in one of his first acts as commander of the Continental Army, established the Chaplain Corps because he saw the need for “the blessing and protection of heaven … especially in times of public distress and danger.”

“For about 200 years, the Chaplain Corps continued its role as the spiritual leader of our service members, serving our men and women in times of hardship and ministering to their souls,” he said.

In what he described as an “ongoing war on warriors” in recent years, Hegseth said the role of chaplains “has been degraded.”

He cited the current Army Spiritual Fitness Guide, which he said mentions God only once and has “zero” references to virtue, relying instead “on New Age notions, saying that the soldier’s spirit consists of consciousness, creativity, and connection.”

According to the guide, Hegseth said, about “82% of the military are religious, yet, ironically, [the guide] alienates our war fighters of faith by pushing secular humanism. In short, it’s unacceptable and unserious. So we’re tossing it.”

“Our chaplains are chaplains, not emotional support officers,” he said.

According to Hegseth, the reforms will be “a top-down cultural shift, putting spiritual well-being on the same footing as mental and physical health.”

He said initial reforms will result in the removal of training materials that “have no place in the War Department” as well as the streamlining of religious affiliation coding practices, with more changes in the coming weeks and months.

“We’re going to restore the esteemed position of chaplains as moral anchors for our fighting force,” Hegseth said.

Quoting the 1956 army chaplain’s manual, Hegseth said: “‘The chaplain is the pastor and the shepherd of the souls entrusted to his care.’”

“This is a high and sacred calling,” he continued, “but this only works if our shepherds are actually given the freedom to boldly guide and care for their flock.”