VATICAN CITY (CNS) -- At its most basic level, a vocation is a call to happiness, said Korean Cardinal Lazarus You Heung-sik, prefect of the Dicastery for Clergy.

"Vocation is essentially the call to be happy, to take charge of one's life, to realize it fully and not waste it," the cardinal told the Vatican newspaper in an interview published ahead of the World Day of Prayer for Vocations April 21.

God wants each person to be happy and to live life to its fullest, he told the newspaper, L'Osservatore Romano.

In Jesus, he said, God "wants to draw us into the embrace of his love; thus, thanks to baptism, we become an active part of this love story and, when we feel that we are loved and accompanied, then our existence becomes a path to happiness, to a life without end."

The path to happiness, he said, "is then embodied and realized in a life choice, in a specific mission and in the many situations of every day."

Insisting that the "first vocation" of all people is the call to happiness, Cardinal You said that it is wrong to think that an individual's desires have no role to play.

In discerning God's call, he said, "the first road signs to follow are precisely our desires, what we sense in our hearts may be good for us and, through us, for the world around us."

At the same time, the cardinal said, everyone knows how their desires can sometimes lead them astray "because our desires do not always correspond to the truth of who we are; it may happen that they are the result of a partial vision, that they arise from wounds or frustrations, that they are dictated by a selfish search for our own well-being or, again, sometimes what we call desires are actually illusions."

At that point, discernment is necessary, which, he said, "is basically the spiritual art of figuring out, with God's grace, what we should choose in our lives."

Prayer is essential for discernment because "a vocation is recognized when we bring our deep desires into dialogue with the work that God's grace does within us," Cardinal You said. Through that dialogue of prayer, clouds of doubt and questions gradually clear, and "the Lord makes us understand which path to take."

"We must not run the risk of thinking that the spiritual aspect can develop apart from the human one, thus attributing to God's grace a kind of 'magical power,'" he said. "God became flesh and, therefore, the vocation to which he calls us is always embodied in our human nature."

The cardinal said he has devoted much of his life to priestly formation, and he knows that in many parts of the world many priests are experiencing hardships, trials, exhaustion and, especially, profound loneliness.

Priests and the people they minister with need to learn to share duties and responsibilities, he said, and diocesan priests need to learn to rely on and support each other.

But even more, the cardinal said, "there is a need for a new mentality and new formation paths because often a priest is educated to be a solitary leader, a 'one man in charge,' and this is not good for him."

"We are small and full of limitations, but we are disciples of the Master. Moved by him we can do many things. Not individually, but together, synodally," he said, reminding readers of what Pope Francis has said: "You can only be missionary disciples together."

 

VATICAN CITY (CNS) -- Exercising the virtue of temperance is not a recipe for a boring life, Pope Francis said, but rather it is the secret to enjoying every good thing.

If one wants "to appreciate a good wine, savoring it in small sips is better than swallowing it all in one go. We all know this," the pope said April 17 at his weekly general audience in St. Peter's Square.

Continuing a series of audience talks about vices and virtues, the pope focused on temperance, which the Catechism of the Catholic Church defines as "the moral virtue that moderates the attraction of pleasures and provides balance in the use of created goods."

Temperance is "the virtue of the right measure" in what one does and what one says, the pope said. "In a world where so many people boast about saying what they think, the temperate person prefers instead to think about what he or she says."

"Do you understand the difference?" Pope Francis asked people in the square. It means "I don't say whatever pops into my head. No, I think about what I must say."

A temperate person does not allow "a moment’s anger to ruin relationships and friendships that can then only be rebuilt with difficulty," the pope said. Temperance with words is especially important in families to keep "tensions, irritations and anger in check."

"There is a time to speak and a time to be silent, but both require the right measure," he said.

Being temperate, he said, does not mean never getting annoyed or frustrated, Pope Francis said, but he kept repeating the phrase with "the right measure" and "the right way."

For example, "a word of rebuke is at times healthier than a sour, rancorous silence," he said. "The temperate person knows that nothing is more uncomfortable than correcting another person, but he or she also knows that it is necessary; otherwise, one offers free reign to evil."

A temperate person "affirms absolute principles and asserts non-negotiable values," the pope said, but he or she does so in a way that shows understanding and empathy for others.

In other words, he said, a temperate person has the gift of balance, "a quality as precious as it is rare" in a world given to excess.

"It is not true that temperance makes one gray and joyless," Pope Francis said. On the contrary, it increases "the joy that flourishes in the heart of those who recognize and value what counts most in life."

 

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