Pope Leo XIV celebrates Mass at the Church of Sant'Anselmo on the Aventine Hill in Rome to commemorate the 125th anniversary of its dedication and encourages the Benedictines in their mission.

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From 28 to 30 November, Castel Gandolfo will be host to 'Restarting the Economy', a global meeting promoted by The Economy of Francesco. The international event will be aimed at rethinking the economy in light of the Jubilee, focusing on social justice, care for the Earth, and freedom from debt.

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ROME (CNS) -- Pope Leo XIV was given the keys to the Church of St. Anselm on Rome's Aventine Hill, a church whose history is closely tied to his namesake.

In 1888, Pope Leo XIII entrusted a Benedictine archbishop with reopening the former College of St. Anselm and building a church, which was dedicated Nov. 11, 1900. 

Abbot Jeremias Schröder, abbot primate of the international Benedictine Confederation, gave Pope Leo XIV the keys when the pope went to celebrate an evening Mass there and mark the 125th anniversary of the church's dedication Nov. 11.

In his homily, Pope Leo said his predecessor was convinced the Benedictines "could greatly contribute to the good of the entire People of God at a time full of challenges, such as the transition from the 19th to the 20th century."

"In our own time, too, there is no shortage of challenges to face," the pope said. "The rapid changes we are witnessing provoke and question us, raising problems previously unknown."

The Benedictines and members of other monastic orders have a role to play in helping people deal with those challenges while keeping their hearts, minds and lives firmly anchored on Christ, he said.

Celebrating the anniversary of the dedication of a church, he said, "marks the solemn moment in the history of a sacred building when it is consecrated to be a place of encounter between space and time, between the finite and the infinite, between humanity and God: an open door toward eternity."

A church building, the pope said, is called to be "a place of joy where we experience the beauty of sharing with others what we have freely received."

The Benedictines have a history of doing that, he said.

"Monasticism from its very beginnings has been a 'frontier' reality, prompting courageous men and women to establish centers of prayer, work and charity in the most remote and difficult places," the pope said. Often their efforts transformed "desolate areas into fertile and rich lands, agriculturally and economically, but above all, spiritually."

Monasteries have been places of "growth, peace, hospitality and unity, even in the darkest periods of history," he said. 

Like St. Peter, St. Benedict and other saints, the pope said, "we too can respond to the demands of our vocation only by placing Christ at the center of our lives and mission, beginning with that act of faith which leads us to recognize him as the savior, and translating it into prayer, study and the commitment to a holy life."

The center of life at the monastery, he said, is the liturgy and the prayerful reading of Scripture, but also the academic research of the monks, the pastoral care they offer and the creation of a community with monks who come from all over the world.

Pope Leo prayed that the monastery and its connected university, liturgical institute and pastoral outreach would continue to be "an authentic school of the Lord's service," helping all Catholics be "the people God has made his own, that we may proclaim the marvelous works of him who called us out of darkness into his wonderful light."
 

BALTIMORE – The U.S. Conference of Catholic Bishops (USCCB) is meeting in Baltimore this week for their plenary assembly. Earlier today, Archbishop Paul S. Coakley of Oklahoma City, was elected as Conference president, and Bishop Daniel E. Flores of Brownsville was elected as Conference vice president. They succeed Archbishop Timothy P. Broglio, the Archbishop for the Military Services, USA, and Archbishop William E. Lori of Baltimore, who are concluding their terms as Conference president and vice president, respectively.

The president and vice president were elected from a slate of 10 nominees. Archbishop Coakley was elected president with 128-109 votes over Bishop Flores in a runoff on the third ballot. In the vote for vice president, Bishop Flores was elected vice president on the first ballot from the remaining nine candidates. Both bishops will assume their respective new offices for a three-year term after the adjournment of the plenary assembly on Thursday.

Archbishop Coakley currently serves as Conference secretary, a position he has held since 2022 when he was elected to complete the term left vacant when Archbishop Broglio, who had been serving as Conference secretary was elected as president. Archbishop Coakley was then re-elected to serve a full three-year term as Conference secretary through November 2027. The bishops will vote tomorrow for a Conference secretary to complete the term that will be vacant as a result of Archbishop Coakley assuming the presidency.

Read Archbishop Coakley’s biography.

Read Bishop Flores’ biography.

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BALTIMORE - At their November Plenary Assembly, the bishops of the United States held a canonical consultation on a possible cause of beatification and canonization for Reverend Richard M. Thomas, a priest of the Society of Jesus. Bishop Thomas John Paprocki, chairman of the U.S. Conference of Catholic Bishops’ (USCCB) Committee on Canonical Affairs and Church Governance, and Bishop Peter Baldacchino of Las Cruces, facilitated the discussion by the bishops. With 206 votes in favor, 4 votes against, and 1 abstention, the bishops affirmed their support for the advancement of the cause of beatification and canonization on the diocesan level.

The following brief biography of Father Richard Thomas, SJ, was drawn from information provided by the Diocese of Las Cruces:

Richard Thomas was born on March 1, 1928, in Seffner, Florida. He was educated in Catholic schools and graduated from Jesuit High School in Tampa. He entered the Jesuit order in 1945, and was ordained to the priesthood in San Francisco, California in 1958. In 1964, he was assigned to lead Our Lady’s Youth Center in El Paso, Texas, a ministry to the poor in south El Paso. He expanded the reach of Our Lady’s Youth Center to New Mexico and across the border to areas of Juarez, Mexico. 

On Christmas Day in 1972, prompted after reading Luke 14:12-14 where Jesus tells his followers to invite the poor - not their rich friends - to dine, Father Thomas invited a prayer group from El Paso to join him in serving dinner to the poor who lived and worked at a garbage dump in Juarez, Mexico. While Father Thomas and his group only took enough food to feed 150 people, more than 300 people came to dinner and each was served a full meal. With leftovers that were donated to three orphanages after the dinner, the group later realized that the Lord had multiplied the food; the event prompted the group to not only return to the garbage dump on a regular basis, but also led them to advocate for better income for the trash pickers, and start additional ministries to the poor such as food banks, a prisoner outreach program, a medical and dental clinic, and student scholarship assistance. It is said that while Father Thomas believed in miracles such as what happened at the Christmas dinner in 1972, he did not assign them a central place in his work or his message; instead, he chose to see them as ways that God would occasionally intervene to encourage and guide Christians to do His will. Father Thomas considered it the duty of every Christian to share with the poor and preached on Catholic social teaching and living out the Gospel values taught by Christ. 

As a gifted preacher and teacher, Father Thomas was a sought-after speaker and gave talks at conferences, seminars, and workshops around the world, and had a special charism in mobilizing lay people to get involved in the Church and in helping the poor in their local area. Father Thomas lived the virtue of fortitude heroically, having the courage of his convictions and courageously facing the opposition that arose as he did what he felt God was calling him to do. He also lived the virtue of justice in an extraordinary way. Working for a just society and championing people who were victims of inequality or oppression was an ever-present emphasis of his ministry. In trying to live a just life and work for justice for others, Fr. Thomas lived an ascetic lifestyle, profoundly exemplifying the virtue of temperance: he slept on an army cot or on the floor, lived without heating or cooling in the houses or cars he used, wore his clothes until they were threadbare, and gave away many things of his that the poor needed.

Father Richard Thomas died on May 8, 2006, in Las Cruces, after several years of declining health including a battle with cancer. He was laid to rest in the Jesuit plot of Concordia Cemetery in El Paso and leaves behind a legacy of a strong commitment to social justice and an unwavering obedience to God's word. 

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CNA Staff, Nov 11, 2025 / 04:00 am (CNA).

On Nov. 11, the Catholic Church honors St. Martin of Tours, who left his post in the Roman army to become a “soldier of Christ.”

Martin was born around the year 316 in modern-day Hungary. His family left that region for Italy when his father, a military official of the Roman Empire, was transferred there. Martin’s parents were pagans, but he felt an attraction to the Catholic faith, which had become legal throughout the empire in 313. He received religious instruction at age 10 and even considered becoming a hermit in the desert.

Circumstances, however, forced Martin to join the Roman army at age 15, when he had not even received baptism. Martin strove to live a humble and upright life in the military, giving away much of his pay to the poor. His generosity led to a life-changing incident, when he encountered a man freezing without warm clothing near a gate at the city of Amiens in Gaul.

As his fellow soldiers passed by the man, Martin stopped and cut his own cloak into two halves with his sword, giving one half to the freezing beggar. That night, the unbaptized soldier saw Christ in a dream, wearing the half-cloak he had given to the poor man. Jesus declared: “Martin, a catechumen, has clothed me with this garment.”

Martin knew that the time for him to join the Church had arrived. After his baptism, he remained in the army for two years but desired to give his life to God more fully than the profession would allow. But when he finally asked for permission to leave the Roman army, during an invasion by the Germans, Martin was accused of cowardice.

He responded by offering to stand before the enemy forces unarmed. “In the name of the Lord Jesus, and protected not by a helmet and buckler but by the sign of the cross, I will thrust myself into the thickest squadrons of the enemy without fear.”

But this display of faith became unnecessary when the Germans sought peace instead, and Martin received his discharge.

After living as a Catholic for some time, Martin traveled to meet Bishop Hilary of Poitiers, a skilled theologian and later canonized saint. Martin’s dedication to the faith impressed the bishop, who asked the former soldier to return to his diocese after he had undertaken a journey back to Hungary to visit his parents. While there, Martin persuaded his mother, though not his father, to join the Church.

In the meantime, however, Hilary had provoked the anger of the Arians, a group that denied Jesus was God. This resulted in the bishop’s banishment, so Martin could not return to his diocese as intended. Instead he spent some time living a life of severe asceticism, which almost resulted in his death. The two met up again in 360, when Hilary’s banishment from Poitiers ended.

After their reunion, Hilary granted Martin a piece of land to build what may have been the first monastery in the region of Gaul. During the resulting decade as a monk, Martin became renowned for raising two people from the dead through his prayers. This evidence of his holiness led to his appointment as the third bishop of Tours in the middle of present-day France.

Martin had not wanted to become a bishop and had actually been tricked into leaving his monastery in the first place by those who wanted him to the lead the local Church. Once appointed, he continued to live as a monk, dressing plainly and owning no personal possessions. In this same spirit of sacrifice, he traveled throughout his diocese, from which he is said to have driven out pagan practices.

Both the Church and the Roman Empire passed through a time of upheaval during Martin’s tenure as bishop. Priscillianism, a heresy involving salvation through a system of secret knowledge, caused such serious problems in Spain and Gaul that civil authorities sentenced the heretics to death. But Martin, along with the pope and St. Ambrose of Milan, opposed this death sentence for the Priscillianists.

Even in old age, Martin continued to live an austere life focused on the care of souls. His disciple and biographer, St. Sulpicius Severus, noted that the bishop helped all people with their moral, intellectual, and spiritual problems. He also helped many discover their calling to the consecrated life.

Martin foresaw his own death and told his disciples of it. But when his last illness came upon him during a pastoral journey, he felt uncertain about leaving his people.

“Lord, if I am still necessary to thy people, I refuse no labor. Thy holy will be done,” he prayed. He developed a fever but did not sleep, passing his last several nights in the presence of God in prayer.

“Allow me, my brethren, to look rather toward heaven than upon the earth, that my soul may be directed to take its flight to the Lord to whom it is going,” he told his followers, shortly before he died in November 397.

St. Martin of Tours has historically been among the most beloved saints in the history of Europe. In a 2007 Angelus address, Pope Benedict XVI expressed his hope “that all Christians may be like St. Martin, generous witnesses of the Gospel of love and tireless builders of jointly responsible sharing.”

This story was first published on Oct. 6, 2011, and has been updated.

Over the weekend, Pope Leo XIV speaking during the Saturday Jubilee Audience on 8 November 2025, in Saint Peter Square, reflected on the life of Blessed Isidore Bakanja, a young Congolese martyr. The testimony of Bakanja, “reminds us that we have much to learn from our persecuted brothers and sisters in Africa,” said Pope Leo XIV.

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Attending a conference on “Mysticism, Mystical Phenomena, and Holiness” at the Pontifical Urban University in Rome, the Prefect of the Dicastery for the Doctrine of the Faith affirms the Holy Spirit's many different ways of manifesting God's presence throughout Church history.

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Even after seeing tidal floods destroy homes and livelihoods, Sr. Vincentia Sabarina, HK, and those around her continue to assist residents of the Indonesian coastal village of Sidodadi.

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ACI Prensa Staff, Nov 10, 2025 / 18:32 pm (CNA).

The Vatican has revealed the names of Pope Leo XIV’s favorite films, including “The Sound of Music” and “It’s a Wonderful Life,” upon announcing the Holy Father’s upcoming meeting with the world of cinema on Saturday, Nov. 15.

In total, the Vatican shared four titles of the “most significant films” for Leo XIV:

‘It’s a Wonderful Life’ (1946) by Frank Capra

The Christmas classic stars James Stewart as George Bailey, a man who has sacrificed his dreams because of his sense of responsibility and generosity but feeling like a failure, he contemplates suicide on Christmas Eve. This prompts the intervention of his guardian angel (Henry Travers), who shows him all the good he has done for many people. 

‘The Sound of Music’ (1965) by Robert Wise

The film tells the story of a postulant at a convent in Austria in 1938.  After discerning out, the postulant (Julie Andrews) is sent to the home of Captain Von Trapp, a widowed retired naval officer (Christopher Plummer) to be the governess of his seven children. After bringing love and music to the Von Trapp family, she eventually marries the captain. As Von Tapp refuses to accept a commission in the Nazi navy, the family is forced to leave Austria in a dramatic escape. 

‘Ordinary People’ (1980) by Robert Redford

The film tells the story of the breakdown of a wealthy Illinois family after the death of one son in an accident and the suicide attempt of the other. It stars Donald Sutherland, Mary Tyler Moore, Judd Hirsch, and Timothy Hutton.

‘Life Is Beautiful’ (1997) by Roberto Benigni

In this film, Benigni — whose father spent two years in a prisoner-of-war camp — plays Guido Orefice, an Italian Jewish bookstore owner who uses his imagination to protect his young son from the horrors of a Nazi concentration camp during World War II.

Nov. 15 meeting with the world of cinema 

The meeting will take place on Saturday, Nov. 15, at 11 a.m. Rome time in the Apostolic Palace of Vatican City, according to a statement from the Dicastery for Culture and Education, in collaboration with the Vatican Museums.

The event follows previous meetings with the world of visual arts (June 2023), comedy (June 2024), and the Jubilee of Artists and the World of Culture in February of this year.

The Vatican statement highlights that Pope Leo XIV “has expressed his desire to deepen the dialogue with the world of cinema, and in particular with actors and directors, exploring the possibilities that artistic creativity offers to the mission of the Church and the promotion of human values.”

Actors and directors the pope will meet

Among those who have already confirmed their participation are the Italian actresses Monica Bellucci, famous for her role as Mary Magdalene in Mel Gibson’s “The Passion of the Christ,” and Maria Grazia Cucinotta (“Il Postino” and “The World Is Not Enough.”)

Also joining the Holy Father will be, among others, American actress Cate Blanchett (“The Lord of the Rings,” “The Aviator”), the African-American director Spike Lee, the director Gus Van Sant (“Good Will Hunting,” “Elephant”), the Australian director George Miller, creator of the Mad Max saga, and the Italian Giuseppe Tornatore, director of “Cinema Paradiso,” for which he won the Oscar for best foreign film in 1989.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.