12 Days of Christmas? Believe it or not, the Christmas party is just getting started!   For we Catholic Christians, Christmas is not one day but a SEASON that spans 12 days between the birth of Christ and the coming of the Magi...

Washington, D.C. Newsroom, Dec 26, 2025 / 10:00 am (CNA).

U.S. Supreme Court Justice Amy Coney Barrett says her Catholic faith “grounds her” and gives her “perspective.”

During an interview with Bishop Robert Barron of Winona-Rochester, Minnesota, Barrett tackled a number of topics including free speech, the reversal of Roe v. Wade, and her law career. The U.S. Supreme Court justice also opened up about her Catholic faith, including how she prays and her relationship with the saints.

A ‘love for the saints’

When asked which spiritual figures have influenced her, Barrett shared about her relationships with the saints, specifically her love for St. Catherine of Siena and St. Thérèse of Lisieux.

“My favorite was Thérèse of Lisieux. We have a daughter named Thérèse,” Barrett said. “I was captivated when I was young by how young she was when she just completely gave her life over to the Lord.”

“Her Little Way is so accessible to so many,” she said. “I minored in French and I studied in France. It was actually Lisieux, where I was … that’s where I decided to go that summer. So I spent a lot of time in the gardens of the Martin home. I think those examples of faith were important to me.”

“One thing that we’ve tried to do with our children is really cultivate in them a love for the saints, because I do think they are great examples that can inspire our love of the faith.”

Barrett said she has “prayed in different ways at different phases” of her life. As a law professor, she often prayed a “ lectio divina.” Now as a judge, she said she tends “to do more reading reflections” and will “read the daily ‘ Magnificat.’”

A “personal struggle in these last couple of years has been an ability to quiet my mind so that I can pray in a very deep and focused way,” she said. Listening to reflections “helps me, if my mind is wandering, to be able to focus on reading something and the task at hand.”

The Constitution and the common good

Despite her faith, Barrett also discussed how it is not what can influence her decisions as a judge. “The Constitution distributes authority in a particular way,” she said. “The authority that I have is circumscribed.”

“I believe in natural law, and I certainly believe in the common good,” Barrett said. “I think legislators have the duty to pursue the common good within the confines of the Constitution and respect for religious freedom.”

“You have to imagine, ‘What if I didn’t like the composition of the court I was in front of, the court that was making these decisions, and they view the common good quite differently than I do?’ That’s the reason why we have a document like the Constitution, because it’s a point of consensus and common ground.”

“And if we start veering away from that and reading into it our own individual ideas of the common good, it’s going to go nowhere good fast.”

Roe v. Wade

Barrett said both people who agreed with the Dobbs decision and those who did not “may well assume” she cast her vote based on her “faith” and “personal views about abortion.”

“But especially given the framework with which I view the Constitution, there are plenty of people who support abortion rights but who recognize that Roe was ill-reasoned and inconsistent with the Constitution itself,” she said.

Barrett further discussed “the trouble with Roe.”

“There’s nothing in the Constitution … that speaks to abortion, that speaks to medical procedures,” she said. “The best defense of Roe, the commonly thought defense of Roe, was that it was grounded in the word ‘liberty’ and the due process clause, that we protect life, liberty, and property and it can’t be taken away without due process of law.”

The “word ‘liberty’ can’t be an open vessel or an empty vessel in which judges can just read into it whatever rights they want, because otherwise, we lose the democracy in our democratic society,” Barrett said.

The problem with Roe “is that it was a free-floating, free-wheeling decision that read into the Constitution.”

The reason why it’s difficult to amend the Constitution is because “it reflects a super-majority consensus,” she said. “The rights that are protected in the Constitution, as well as the structural guarantees that are made in that Constitution, are not of my making. They are ones that Americans have agreed to.”

“Roe told Americans what they should agree to rather than what they have already agreed to in the Constitution.”

Free speech and freedom of religion

“I think the First Amendment protects, guarantees, forces us to respect one another and to respect disagreement,” Barrett said. “There’s a tolerance of different faiths, a tolerance of different ideas … we can see what would happen if you didn’t have the guarantee to hold that in place.”

“Think about what’s happening with respect to free speech rights in the U.K.,” Barrett said. “Contrary opinions or opinions that are not in the mainstream are not being tolerated, and they’re even being criminalized. Because of the First Amendment, that can’t happen here.”

If the United States were to have “an established religion, then it would be very difficult to simultaneously guarantee freedom of religion because there would be one voice with which the government was speaking,” Barrett explained.

An established religion would “sacrifice the religious liberty,” she said. “But by the same token, the religious liberty, it would become self-defeating if the logical end to it was to force everyone to see things your way.”

Discernment

At the end of the conversation, Barron asked Barrett what advice she would give young Catholics who want to be involved in public life, law, or the government.

“Discern first,” Barrett said. Ask: “What are you called to do?”

“If you do feel like this is a vocation and something you’re called to do, I think it can never be the most important thing,” Barrett said. “I think being grounded in your faith and who you are and being right in the Lord, so that you’re not tossed like a ship everywhere because there are enormous pressures.”

Faith “grounds me as a person,” Barrett said. “Not because my faith informs the substance of the decisions that I make, it emphatically does not, but I think it grounds me as a person. It’s who I am as a person.”

“So it’s what enables me to keep my job in public life in perspective and remain the person who I am and continue to try to be the person I hope to be despite the pressures of public life,” she said.

VATICAN CITY (CNS) -- For the world's 1.4 billion Catholics and for millions of other people as well, the Catholic Church's 2025 was primarily about the death of Pope Francis and the election of Pope Leo XIV.

In fact, the Wikimedia Foundation announced Dec. 2 that "Deaths in 2025" -- an entry that includes Pope Francis -- was their second most-read entry during the year, and Pope Leo's biography was the fifth most-read article of the 7.1 million entries Wikipedia has in English.

"As people rushed online to learn about Leo, traffic to all Wikimedia projects peaked at around 800,000 hits per second -- more than 6x over normal traffic levels, and a new all-time record for us," said the foundation. 

"Plenty of people came to learn more about Francis' life too," they added. "His English Wikipedia article was the 11th most-read (page) of the year."

Pope Francis had begun the year celebrating the Jan. 1 Mass for the feast of Mary, Mother of God, with a weak voice and a puffy face that, looking back, already indicated his doctors were struggling to control his chronic lung conditions -- bronchiectasis and asthmatic bronchitis -- which were exacerbated anytime he had a cold.

He ended up being hospitalized Feb. 14 with a fever and respiratory tract infection, which later developed into double pneumonia.

While he was hospitalized, cardinals and other Vatican officials -- including U.S. Cardinal Robert F. Prevost, the future Pope Leo -- started taking turns leading thousands of people in praying the rosary for Pope Francis each night in St. Peter's Square. The nightly prayers continued until the pope was released from Rome's Gemelli hospital March 23.

Pope Francis had opened the Jubilee Year Dec. 24, 2024, just after his 88th birthday. But he ended up delegating cardinals to preside over many of the Jubilee Masses. 

On Easter, after giving his blessing "urbi et orbi" (to the city and the world) -- but barely able to raise his hands -- he took his final ride in the popemobile, spending about 15 minutes among the crowd.

Pope Francis died at 7:35 a.m. the next morning, April 21.

In addition to the mourning and the prayers, his death marked the beginning of meetings of the College of Cardinals to discuss the state of the church, its needs and the needs of the world and the qualities the next pope should have.

The conclave to elect the pope solemnly began May 7 with 133 cardinals entering the Sistine Chapel. Cardinal Prevost was elected the next day, on the fourth ballot, and took the name Pope Leo XIV.

"Peace be with you," were Pope Leo's first words to the crowd. The same words are often the first he says to any group he meets.

With a warm but measured demeanor, the first U.S.-born pope eased into his new ministry, highlighting the same themes his predecessors had: the primary Christian mission of sharing the Gospel, working for peace, promoting unity within the church and within the human family and bringing all of that together by serving the poor and denouncing injustice. 

He explained the threads of that inter-connected message in his first major document, "Dilexi Te" ("I Have Loved You"), an apostolic exhortation "to all Christians on love for the poor." 

"Love for the poor -- whatever the form their poverty may take -- is the evangelical hallmark of a Church faithful to the heart of God," the pope wrote. "I am convinced that the preferential choice for the poor is a source of extraordinary renewal both for the Church and for society, if we can only set ourselves free of our self-centeredness and open our ears to their cry."

That love, he said in the document and repeatedly elsewhere as well, extends to migrants and refugees.

"The Church has always recognized in migrants a living presence of the Lord who, on the day of judgment, will say to those on his right: 'I was a stranger, and you welcomed me,'" he wrote.

Pope Leo has been asked repeatedly about U.S. President Donald Trump's treatment of migrants and refugees and the administration's stated goal of mass deportations, and he repeatedly has affirmed church teaching that recognizes the right of a nation to control its borders while insisting that people seeking safety and a better life must be treated with dignity. 

Unlike Pope Francis, his predecessor, Pope Leo has had many of those conversations with reporters in Castel Gandolfo, home of a sprawling papal property with villas, a farm, gardens and a new center dedicated to educating people in ecology.

While Pope Francis visited only a couple of times and then turned the main papal residence at Castel Gandolfo into a museum, Pope Leo spent weeks there in the summer and returns most Monday evenings to spend 24 hours at the villa reading, relaxing, playing tennis and swimming in the indoor pool.

Being elected during a Holy Year, with special Jubilee celebrations planned most weekends, Pope Leo inherited a full calendar and made it his own, especially in late July with the Jubilee of Youth, which brought more than 1 million young people to Rome. 

He had a special and immediate connection with the crowd, in large part because he spoke directly to the young people in English and Spanish in addition to Italian, the Vatican's official working language. 

The young people roared with approval as he spoke to them in languages that most could understand without translation. He clearly tapped into their potential, their hopes and their dreams and brought them along with him to celebrate and pray.

"Aspire to great things, to holiness, wherever you are," he told them at Mass Aug. 3. "Do not settle for less. You will then see the light of the Gospel growing every day, in you and around you."

His ability to connect and his focus on mission, unity and peace were especially obvious Nov. 27-Dec. 2 as he made his first foreign trip as pope, visiting Turkey and Lebanon. 

The trip was planned around an ecumenical celebration of the 1,700th anniversary of the Council of Nicaea and the Creed most Christians share. But he also encouraged the minority Catholic communities that make outsized contributions to both nations and spent hours demonstrating his respect for the majority Muslim communities.

"The more we can promote authentic unity and understanding, respect and human relationships of friendship and dialogue in the world, the greater possibility there is that we will put aside the arms of war, that we will leave aside the distrust, the hatred, the animosity that has so often been built up and that we will find ways to come together and be able to promote authentic peace and justice throughout the world," he told reporters flying back to Rome with him Dec. 2.
 

Ukrainian President Volodymyr Zelenskyy says he plans to travel to the United States in the coming days for a key meeting with U.S. President Donald Trump, as Washington pushes for possible peace talks to end the war.

Read all

 

Vatican City, Dec 26, 2025 / 02:17 am (CNA).

Pope Leo XIV on Friday urged Christians to resist the temptation to treat others as enemies, saying the mystery of Christmas calls believers to recognize the God-given dignity of every person, even in their adversaries.

“Christians, however, have no enemies, but brothers and sisters, who remain so even when they do not understand each other,” the pope said Dec. 26 during his Angelus address from the Apostolic Palace on the feast of St. Stephen, the Church’s first martyr.

Leo acknowledged that “those who believe in peace and have chosen the unarmed path of Jesus and the martyrs are often ridiculed, excluded from public discourse,” and sometimes even “accused of favoring adversaries and enemies.” Yet, he said Christian joy is sustained by “the tenacity of those who already live in fraternity.”

Reflecting on St. Stephen’s martyrdom, the pope noted that early Christians spoke of the saint’s “birthday,” convinced “that we are not born just once” and that “martyrdom is a birth into heaven.”

Citing the Acts of the Apostles, Leo recalled that those who witnessed Stephen’s trial and death “saw that his face was like the face of an angel” (Acts 6:15), calling it “the face of one who does not leave history indifferently but responds to it with love.”

The pope linked Stephen’s witness to the meaning of Christmas, saying “the birth of the Son of God among us calls us to live as children of God,” drawing believers through the humility of Mary, Joseph, and the shepherds of Bethlehem.

At the same time, he said, the beauty of Christ and of those who imitate him can be rejected because it exposes injustice and threatens those “who struggle for power.”

“To this day, however, no power can prevail over the work of God,” Leo said, pointing to people around the world who choose justice “even at great cost,” who “put peace before their fears,” and who serve the poor.

“In the current conditions of uncertainty and suffering in the world, joy might seem impossible,” he added, but insisted hope still “sprouts” and “it makes sense to celebrate despite everything.”

The pope said Stephen’s final act of forgiveness mirrors Jesus’ own, flowing from “a force more real than that of weapons,” a “gratuitous force” rekindled when people learn to look at their neighbor with “attention and recognition.”

“Yes, this is what it means to be reborn, to come once more into the light, this is our ‘Christmas!’” he said.

After the Angelus, Leo renewed his Christmas wishes “for peace and serenity,” greeted pilgrims in St. Peter’s Square, and asked St. Stephen’s intercession for persecuted Christians and communities suffering for their faith. He also encouraged those working amid conflict to pursue “dialogue, reconciliation, and peace.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

CNA Staff, Dec 26, 2025 / 01:00 am (CNA).

Amid heavy immigration enforcement by the Trump administration, several bishops in the U.S. have recently issued broad dispensations to Catholics in their dioceses, allowing them to refrain from attending Mass on Sundays if they fear arrest or deportation from federal officials.

Bishops in North Carolina, California, and elsewhere have issued such dispensations, stating that those with legitimate concerns of being detained by immigration agents are free from the usual Sunday obligation.

The Church’s canon law dictates that Sunday is considered the “primordial holy day of obligation,” one on which all Catholics are “obliged to participate in the Mass.” Several other holy days of obligation exist throughout the liturgical year, though Sunday (or the Saturday evening prior) is always considered obligatory for Mass attendance.

The numerous dispensations issued recently in dioceses around the country have underscored, however, that bishops have some discretion in allowing Catholics to stay home from Mass for legitimate reasons.

Dispensation must be ‘just,’ ‘reasonable’

David Long, an assistant professor in the school of canon law at The Catholic University of America as well as the director of the school’s Institute for Policy Research and Catholic Studies, told CNA that bishops have the authority to dispense the faithful in their diocese with, as the Code of Canon Law puts it, a “just and reasonable cause.”

“This generally applies when a holy day of obligation falls on a Saturday or Monday, during severe weather events (snowstorms, hurricanes, floods, etc.), when there is no reasonable access to Mass, or during public emergencies such as pandemics or plagues,” he said. Once such circumstances end, he noted, the dispensation itself would cease.

By virtue of their office, diocesan administrators, vicars general, and episcopal vicars also have the power to issue dispensations, Long said.

Priests, however, normally do not have that authority “unless expressly granted by a higher authority, such as their diocesan bishop,” he said.

Canon law, he said, dictates that a dispensation can only be granted when a bishop “judges that it contributes to [the] spiritual good” of his flock, for a just cause, and “after taking into account the circumstances of the case and the gravity of the law from which dispensation is given.”

The lay faithful themselves can determine, in some cases, when they can refrain from going to Mass, though Long stressed that such instances do not constitute “dispensation,” as the laity “does not have the power to dispense at any time” that authority being tied to “executive power in the Church” via ordination.

Canon law dictates, however, that Catholics are not bound to attend Mass when “participation in the Eucharistic celebration becomes impossible.”

Long said such scenarios include “when [the faithful] are sick, contagious, or housebound, when they are the primary caregiver for someone else and cannot arrange coverage for that person, when traveling to Mass is dangerous, when there is no realistic access to Mass, or for some other grave cause.”

“This is not a dispensation,” he said, “but instead is a legal recognition of moral and physical impossibility at times.”

The recent immigration-related controversy isn’t the only large-scale dispensation in recent memory. Virtually every Catholic in the world was dispensed from Mass in the earliest days of the COVID-19 crisis, when government authorities sharply limited public gatherings, including religious gatherings, all over the world.

In 2024, on the other hand, the Vatican said that Catholics in the United States must still attend Mass on holy days of obligation even when they are transferred to Mondays or Saturdays, correcting a long-standing practice in the U.S. Church and ending a dispensation with which many Catholics were familiar.

‘The most incredible privilege we could possibly imagine’

Though the obligation to attend Mass is a major aspect of Church canon law, Father Daniel Brandenburg, LC, cautioned against interpreting it uncharitably.

“This ‘obligation’ is sort of like the obligation of eating,” he said. “If you don’t eat, you’ll die. Similarly, the Church simply recognizes that if we don’t nourish our soul, it withers away and dies. The bare minimum to survive is Mass once a week on Sundays.”

“Most people find the ‘obligation’ of eating to be quite pleasurable,” he continued, “and I think anyone with a modicum of spiritual awareness finds deep joy in attending Mass and receiving the Creator of the universe into their soul. At least I do.”

Like Long, Brandenburg stressed that the lay faithful lack the authority to “dispense” themselves from Mass. Instead, they are directed to follow their consciences when determining if they are incapable of attending Mass, particularly by applying the principle of moral theology “ad impossibilia, nemo tenetur” “(no one is obliged to do what is impossible”).

Being too sick, facing dangerous inclement weather, or lacking the ability to transport themselves are among the reasons the faithful might determine they are unable to attend Mass, he said.

“Here, beware the lax conscience which gives easy excuses,” Brandenburg warned, “and remember that the saints became holy not through excuses, but through heroic love.”

On the feast of the Church’s first martyr, Saint Stephen, Pope Leo XIV reflects on martyrdom as a “birth into heaven” and on Christmas joy as the choice to live fraternity, forgiveness and peace in a world marked by fear and conflict.

Read all

 

In their annual Christmas message, Uganda’s Catholic Bishops have urged the Electoral Commission to take firm control of the electoral process and called on security forces to refrain from violence, as the country approaches the general elections scheduled for 15 January 2026.

Read all

 

CNA Staff, Dec 25, 2025 / 17:08 pm (CNA).

With the support of the Nigerian government, U.S. President Donald Trump announced that the U.S. military has carried out strikes against elements of ISIS in Nigeria that “have been targeting and viciously killing, primarily, innocent Christians.”

“I have previously warned these terrorists that if they did not stop the slaughtering of Christians, there would be hell to pay, and tonight, there was,” Trump said of the Dec. 25 action.

Nigeria’s Ministry of Foreign Affairs confirmed that “precision hits on terrorist targets” in the country’s northwestern Sokoto state were carried out in cooperation with the United States.

U.S. Secretary of War Pete Hegseth said he was “grateful for Nigerian government support and cooperation” in the counterterrorism effort.

Upon announcing the action, Trump emphasized that “under my leadership, our country will not allow radical Islamic terrorism to prosper” and that further strikes will be carried out if the “slaughter of Christians” continues in Africa’s most populous country.

Applauding the action, Rep. Riley Moore, R-West Virginia, a Catholic who has championed the cause of persecuted Nigerian Christians in the U.S. House of Representatives, said that “tonight’s strike in coordination with the Nigerian government is just the first step to ending the slaughter of Christians and the security crisis affecting all Nigerians.”

This is a developing story.

Merry Christmas! May your hearts be filled with the light of Christs coming into the world as you celebrate the day! Merry Christmas from Bishop John Iffert! "Let joy ring in your heart and know that God...drew us all together...