Rome Newsroom, Oct 15, 2025 / 11:00 am (CNA).

Optimism can disappoint us, but Christian hope “promises and fulfills” our hearts’ desire for fullness, Pope Leo XIV said at his weekly audience on Wednesday.

Addressing thousands of pilgrims in St. Peter’s Square on Oct. 15, the pope said, “This deep desire in our hearts can find its ultimate answer not in roles, not in power, not in having, but in the certainty that there is someone who guarantees this constitutive impulse of our humanity; in the awareness that this expectation will not be disappointed or thwarted. This certainty coincides with hope.”

“This does not mean thinking in an optimistic way: often optimism lets us down, causing our expectations to implode, whereas hope promises and fulfills,” he added in his weekly message.

The Holy Father continued his reflections on the mystery of Christ, which culminates in the Resurrection, but this time he linked it to “current human and historical reality, with its questions and challenges.”

“From Christ’s Resurrection springs that hope that gives us a foretaste, despite the fatigue of living, of a deep and joyful calm: that peace that only he can give us in the end, without end,” the pope explained.

Leo recalled that human existence is full of contrasts — joy, sadness, gratitude, and stress — but that only in the Risen Christ does the heart find the fullness it seeks.

“We live busy lives, we concentrate on achieving results, and we even attain lofty, prestigious goals. Conversely, we remain suspended, precarious, awaiting success and recognition that are delayed or do not arrive at all,” he continued.

The pope acknowledged that this tension between the desire for fulfillment and the experience of limitation defines much of the human condition: “We find ourselves experiencing a paradoxical situation: we would like to be happy, and yet it is very difficult to be happy in a continuous way, without any shadows. We come to terms with our limitations and, at the same time, with the irrepressible urge to try to overcome them. We feel deep down that we are always missing something.”

However, the pontiff said, this feeling of “lack” is the call to find fulfillment in the Risen One.

“In truth,” he said, “we were not created for lack, but for fullness, to rejoice in life, and life in abundance, according to Jesus’ expression in the Gospel of John [10:10],” which says, “A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly.”

Leo emphasized that the Risen Christ “is the wellspring that satisfies our thirst, the infinite thirst for fullness that the Holy Spirit imbues into our hearts. Indeed, the Resurrection of Christ is not a simple event of human history, but the event that transformed it from within.”

The Holy Father noted that spiritual thirst is a permanent condition of the human heart, and only Jesus, who died and rose again, can answer our deepest questions, such as, “is there really a destination for us? Does our existence have any meaning? And the suffering of so many innocents, how can it be redeemed?”

“The Risen Jesus does not bestow upon us an answer ‘from above,’ but becomes our companion on this often arduous, painful and mysterious journey. Only He can fill our empty flask when our thirst becomes unbearable,” he explained.

“We are fragile creatures,” Leo added. “Mistakes are part of our humanity; it is the wound of sin that makes us fall, give up, despair. To rise again instead means to get up and stand on our feet.”

EWTN News, Oct 15, 2025 / 09:45 am (CNA).

The Vatican announced Wednesday that Pope Leo XIV appointed Father Ignatius Wu Jianlin as auxiliary bishop of Shanghai on Aug. 11, with his episcopal ordination taking place today under the framework of the Provisional Agreement between the Holy See and the People’s Republic of China.

Father Wu Jianlin's consecration at St. Ignatius Cathedral marks a further development in the complex relationship between Beijing and the Vatican.

Chinese authorities had previously announced Wu’s “election” by an assembly of priests and laypeople on April 28, during the sede vacante period following the death of Pope Francis.

The Vatican Bollettino, published Wednesday, revealed that the Holy Father approved Wu’s candidacy on Aug. 11.

While his appointment was not previously made public, the announcement suggests the move was made in accordance with the Vatican-China agreement.

At the time of Wu's election, observers expressed concern that Beijing was exploiting the papal interregnum to assert control over episcopal appointments.

Wednesday’s Vatican statement confirms the new appointment was approved by Pope Leo XIV.

Bishop Wu, 55, was born on Jan. 27, 1970, and studied philosophy and theology at Sheshan Seminary in Shanghai from 1991 to 1996. He was ordained a priest in 1997, and served in a number of roles as cleric. 

Between 2013 and 2023, he helped administer the diocese during Shanghai’s prolonged sede vacante, and later served as vicar general.

Agreement as ‘seed of hope’?

The Provisional Agreement, first signed in 2018 and renewed in 2024 for four more years, establishes a system in which Chinese authorities apparently propose candidates for episcopal office, who must then receive pontifical approval before being appointed.

The exact terms of the controversial agreement remain unpublished, however, and the way the process is applied has repeatedly come under scrutiny.

Cardinal Pietro Parolin, the Vatican secretary of state, has long defended the agreement as an instrument of dialogue in an imperfect situation.

In an Oct. 11 address commemorating the 1924 Council of Shanghai, Parolin described the agreement as a “seed of hope” which, despite setbacks, could bear fruit in the long term “in the proclamation of the Gospel, in communion with the universal Church and the Bishop of Rome, and in authentic Christian life.”

At the same conference, Cardinal Luis Antonio Tagle, pro-prefect of the Dicastery for Evangelization, affirmed “the real life and ordinary daily routine of Catholic communities in China,” even if “attention is usually focused on issues of episcopal appointments, local incidents, relations between the Chinese political authorities and the Holy See, or problems related to the state's religious policy.”

Vatican City, Oct 15, 2025 / 07:00 am (CNA).

Last week, Pope Leo XIV introduced a significant reform to the financial architecture of the Holy See.

With the motu proprio Coniuncta Cura, (“Shared Responsibility”) the Holy Father revoked the exclusive right that the Institute for Works of Religion (IOR by its Italian acronym) — popularly known as the “Vatican Bank” — had until then for investment management, opening the door to the use of other foreign financial intermediaries if deemed more efficient or appropriate.

The new regulations do not seek to remove investments from the Vatican purview but rather to open the possibility of management to accredited financial intermediaries.

“If there is a sum to be invested, it was previously done only through the IOR; but now it can also be done through the APSA [Administration of the Patrimony of the Apostolic See]. This does not mean that investments will be made outside [of the Vatican] but rather that external financial organizations can step in to assist the Vatican,” Mimmo Muolo, an expert on Holy See finances and a journalist for the Italian Bishops’ Conference’s newspaper, Avvenire, told ACI Prensa, CNA’s Spanish-language news partner.

Pope Leo XIV — who has practical experience in financial management as superior of the Order of St. Augustine — “wanted to apply the economic principle of diversification in the Vatican,” Muolo noted.

Reactivating the Vatican’s other economic-financial lung

This decision effectively means “reactivating the Vatican’s other economic-financial lung,” he explained. The APSA, in fact, is the body responsible for managing the Vatican’s real estate assets, which total some 2,400 apartments, most of them located in Rome and Castel Gandolfo. In addition, there are another 600 units rented to businesses or used as offices.

The expert explained that, in reality, the IOR — a small financial institution with just over 100 employees — “is not a bank” but rather “a large investment fund that has made it possible to channel financial resources.”

“The true Vatican bank is APSA, the Administration of the Patrimony of the Apostolic See, which manages both the real estate assets — the Vatican apartments and palaces — and the securities, shares, and financial resources,” he pointed out.

The core of the reform, Muolo pointed out, is pragmatic: ensuring the economic sustainability of the Holy See, whose operation requires a significant staffing structure.

“You have to keep in mind,” he explained, “that between the Holy See and the Vatican City State, which are legally distinct but connected, there are about 5,000 employees.”

“Just guaranteeing the monthly salary of those 5,000 workers requires quite a large amount of resources. This amount also comes from the profits from the investments that have been made to date,” he noted.

Reorganizing to improve performance

Muolo interprets the pope’s decision as an attempt to reorganize management and is based on the “determination to maximize and improve performance.”

“Previously, there was a monopoly regime, with the IOR as the sole actor doing everything. Now, however, the stimulus will also come from the outside because instead of being carried away by inertia, new avenues, new partners, and new solutions will be sought,” he explained.

The expert believes this decision by Pope Leo will stimulate “a certain internal competition between APSA and the IOR to find the best solutions and increase revenue.”

The measure, which repeals the Rescriptum ex Audientia promulgated by Pope Francis in August 2022, represents a change of direction in Vatican financial policy.

The Argentine pontiff had centralized all fund and asset management in the IOR and APSA, forcing the Curia institutions to transfer their resources to accounts managed by these bodies: “We know well that the internal needs for the functioning of the Holy See have increased but resources have not. Moreover, during the COVID years, there was also a major crisis in revenues.”

“That’s why I believe Pope Leo is moving in this direction: seeking new vehicles, new financial operators who can, while always respecting the Holy See’s rules on ethical investments, increase revenues,” he added.

No scandal in reversing Pope Francis’ reform

Finally, Muolo emphasized the realistic and evolving nature of the reform, which he considers a reasonable correction of the framework established by Francis: “Not all reforms that are implemented necessarily produce the expected results,” he said.

“If a reform doesn’t work, it’s good to change it. And I think Pope Leo did not act solely out of his own personal will. He probably received reports, saw accounting records, consulted with experts in the field, and deemed it appropriate to slightly correct the course set by Pope Francis. I don’t see anything scandalous in this: It’s normal that over time, reforms are made to reforms,” ​​he noted.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

London, England, Oct 15, 2025 / 06:00 am (CNA).

A leading English Catholic religious education teacher has criticized the removal of a bursary for those training to become religious education teachers, warning that the cuts will affect both the mission and leadership of Catholic schools. 

Currently a person training to become a religious education teacher receives a bursary of 10,000 pounds (just over $13,000), but the U.K. government announced on Oct. 7 that the figure would be reduced to zero for the year 2026-2027.

Religious education teacher and author Andy Lewis, assistant principal at St. Bonaventure Catholic Secondary School in London, told CNA he believes the move will have a “huge” impact on the ability of Catholic schools to recruit specialist religious education (RE) teachers.

“There is huge concern about the impact of this decision,” Lewis said. “It now requires an even greater commitment to decide to train as an RE teacher — and for some, that will be a step too far financially. For Catholic RE, it further compounds the current issue that schools have: a lack of specialists in Catholic RE.”

In the Catholic schools of England and Wales, religious education is prioritized by the Catholic Education Service (CES) as “the core of the core curriculum,” and at least 10% of the curriculum is dedicated to the subject. The CES represents the national education policy of the bishops of England and Wales for the 2,169 Catholic schools, colleges, academies, and universities in England and Wales.

However, despite the high standards of teaching religious education, there are still some Catholic schools whose RE departments are not fully staffed and where the subject is taught by non-RE specialists.

Lewis, who has authored religious education textbooks and helped develop a new religious education qualification with support from the CES, told CNA that “a lack of bursary when recruitment challenges remain significant is detrimental to the RE community as a whole.”

“We are struggling to attract people into the teaching profession in general, and while there are real shortages in science and maths teachers, such disparity is a source of great frustration,” he said.

The cuts are also expected to affect both the mission and the leadership of Catholic schools. 

CES has proposed a vision for students in Catholic educational environments “to flourish,” stating in November 2024: “It is an understanding that we are all made in the image and likeness of God, gifted with an inherent dignity, and graced with a transcendent purpose to realize God’s love on earth. In the daily life of a school, this dignity and purpose is manifest in a pedagogical approach which seeks to engender a holistic formation of the person so we may realize life in all its fullness in mind, body, and spirit.”

Lewis believes the bursary cuts will affect this mission. “This makes the job of delivering the Religious Education Directory (RED) and meeting standards of the Catholic School Inspectorate (CSI) even tougher — while just attempting to fulfill our mission as Catholic schools and ensuring every student gets an authentic and high quality standard of RE.”

Meanwhile, Paul Barber, director of the Catholic Education Service, who blasted the government for its “failure to meet religious education teacher recruitment targets for most of the past decade” in an Oct. 10 statement, said he believes the cuts will harm leadership vacancies in Catholic schools. 

“Many Catholic school headteachers will have also begun their careers as RE teachers. Any national shortage of teachers, which would of course include in RE, therefore has a corresponding impact on the number of applicants for Catholic school leadership vacancies,” Barber said, adding: “This is a disheartening decision when there is a clear need for more RE teachers.”

Looking forward, Lewis called upon the entire “Catholic community” to work together to explore ways of finding more RE teachers. “It does feel there needs real action in this area,” he said. “But it is clear there just isn’t the funding. It is a question for the Catholic community: How do we seek those who are able to teach Catholic RE and encourage them to come and work in our schools?”

The CES is currently working to increase the number of religious education specialists by introducing a new postgraduate certificate in religious education — a collaboration between the Diocese of Arundel and Brighton and St. Mary’s University in Twickenham, London.

WASHINGTON – The Catholic Church in the United States will commemorate National Vocation Awareness Week, November 2-8. Each year, national Catholic organizations, dioceses, schools, and local parish communities sponsor events and provide different resources to raise awareness for vocations, and help those who are discerning a vocation, particularly one to ordained ministry or consecrated life.

“In this Jubilee Year of Hope, let us celebrate all who have responded to God’s call whether to serve as husbands, wives, parents, priests and others as ordained ministers, or consecrated persons,” said Bishop Earl A. Boyea, chairman of the U.S. Conference of Catholic Bishops’ (USCCB) Committee on Clergy, Consecrated Life and Vocations. 

“In a meditation during the Jubilee of Seminarians, Pope Leo XIV said, ‘If you cultivate your heart through daily periods of silence, meditation, and prayer, you will learn the art of discernment. This, too, is important: learning discernment. When we are young, we overflow with desires, dreams and ambitions. Our hearts can often be overwhelmed and bewildered. On the other hand, if we follow the example of the Blessed Virgin Mary, we will surely learn to keep all those things in our heart and meditate on them.’ 

“With fervor, then, let us pray and renew our commitment to journey with and encourage young people as they discover the hope God has placed in their hearts through discerning how He has called them to be witnesses of the love ‘poured into our hearts through the Holy Spirit.’” (Romans 5:5)

Resources for National Vocation Awareness Week are available on the USCCB’s website in both English and Spanish.

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VATICAN CITY (CNS) -- Power, possessions and rank do not satisfy the deep desire for real meaning in life, Pope Leo XIV said.

"It is only the resurrected Jesus who can give the true and lasting peace that sustains and fills us," the pope said in English Oct. 15 during his weekly general audience in St. Peter's Square.

"We are not truly satisfied with achievements and passing certainties of this world," he said, "because we are created in the image and likeness of God and through the power of the Holy Spirit we recognize an inexhaustible longing in our hearts for something more."

Greeting Polish-speaking visitors during the audience, the pope said he was joining them in asking for the intercession of St. John Paul II, whose feast day is Oct. 22.

Calling the Polish-born pope a "witness of hope and guide of young people," Pope Leo prayed: "May he inspire teachers, catechists and educators to collaborate with parents in forming the consciences of the new generations." 

Before the general audience, the pope received a 12-year-old silver-gray purebred Arabian horse as a gift from a Polish-born horse breeder. Video showed Pope Leo holding its reins and comfortably leading the horse by its bridle in a small courtyard inside Vatican City. The pope often traveled by horse when serving as a missionary in Peru.

The horse, named Proton, was raised at a stud farm in Poland, the Vatican press office said in a statement. Sired by Kahil Al Shaqab, a renowned stallion and show horse, Proton's maternal grandfather is Hlayyil Ramadan, a world Arabian horse champion, who was born and bred in Jordan by Princess Alia Al-Hussein.

Meanwhile, in his ongoing series of audience talks on the Jubilee theme, "Jesus Christ our Hope," Pope Leo reflected on how Christ's resurrection fulfills the desires of every human heart.

"We live busy lives, we concentrate on achieving results, and we even attain lofty, prestigious goals," he said in his main address in Italian.

"We would like to be happy, and yet it is very difficult to be happy in a continuous way, without any shadows," he said. "We feel deep down that we are always missing something."

However, he said, "we were not created for lack, but for fullness, to rejoice in life, and life in abundance."

"This deep desire in our hearts can find its ultimate answer not in roles, not in power, not in having, but in the certainty that there is someone who guarantees this constitutive impulse of our humanity; in the awareness that this expectation will not be disappointed or thwarted," the pope said. 

The risen Jesus "is the wellspring that satisfies our thirst, the infinite thirst for fullness that the Holy Spirit imbues into our hearts," he said. "Indeed, the resurrection of Christ is not a simple event of human history, but the event that transformed it from within."

Just like water quenches thirst, refreshes, irrigates and renders fertile "what would otherwise remain barren," he said, "the Risen One is the living wellspring" that always "stays pure and ready for anyone who is thirsty."

Only Jesus "responds to the deepest questions of our heart: is there really a destination for us? Does our existence have any meaning? And the suffering of so many innocents, how can it be redeemed?" he said.

"The risen Jesus does not bestow upon us an answer 'from above,' but becomes our companion on this often arduous, painful and mysterious journey," he said. "Only He can fill our empty flask when our thirst becomes unbearable."

Jesus is also "the destination of our journey. Without his love, the voyage of life would become wandering without a goal, a tragic mistake with a missed destination," he said. 

Human beings are "fragile creatures," who make mistakes, Pope Leo said. But the faithful can "rise again" with the help of the Risen One who "guarantees our arrival, leading us home, where we are awaited, loved, saved."

To journey with Jesus "means to experience being sustained despite everything, to have our thirst quenched and to be refreshed in the hardships and struggles that, like heavy stones, threaten to block or divert our history," he said.

"In a world struggling with fatigue and despair, let us be signs of hope, peace and joy of the risen Christ," he added.

The Holy See Press Office holds a briefing to present the Fifth World Meeting of Popular Movements, scheduled to take place in Rome from 21 to 24 October, followed by a Jubilee Pilgrimage. Participants will be received in audience by Pope Leo XIV, and participate in a Jubilee Mass at the conclusion of their meeting.

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ACI Prensa Staff, Oct 15, 2025 / 04:00 am (CNA).

The Diocese of Ávila in Spain reported on Aug. 28, 2024, that the body of St. Teresa of Ávila, a doctor of the Church, was still incorrupt after her death on Oct. 4, 1582 — almost five centuries ago.

“Today the tomb of St. Teresa was opened and we have verified that it is in the same condition as when it was last opened in 1914,” said the postulator general of the Discalced Carmelite order, Father Marco Chiesa of the Carmelite Monastery of Alba de Tormes, where the remains of the revered Spanish saint rest.

Father Miguel Ángel González, the Carmelite prior of Alba de Tormes and Salamanca of the Diocese of Ávila, explained how the procedure was carried out: “The community of Discalced Carmelite mothers together with the postulator general of the order, the members of the ecclesiastical tribunal, and a small group of religious moved the reliquaries with stringency and solemnity to the place set up for study. We did it singing the Te Deum with our hearts full of emotion.”

The diocese explained that the event took place as part of the canonical recognition of the remains of St. Teresa of Ávila, requested from the Vatican on July 1, 2024, by the bishop of Salamanca, Luis Retana, with authorization granted by Pope Francis through the Dicastery for the Causes of Saints.

The process of studying the body, the heart, an arm, and a hand, the latter of which is preserved in the Spanish town of Ronda and has been taken to Alba de Tormes for research, took place Aug. 28–31, 2024.

The diocese said that, in order to get to the body of St. Teresa, the marble slab of the sepulcher was first removed. Then — in the room set up for the studies and now only in the presence of the scientific medical team and the members of the ecclesiastical court — the silver coffin was opened.

The tribunal is made up of the Carmelite provincial of the Iberian Province of St. Teresa of Jesús in Spain, Father Francisco Sánchez Oreja; González; and the superior of the Daughters of Charity of Alba de Tormes, Sister Remigia Blázquez Martín.

The silver coffin was opened with the help of the goldsmiths Ignacio Manzano Martín and Constantino Martín Jaén, who will also be present on the last day of the work.

The Diocese of Ávila also revealed that 10 keys were used to open the tomb: “The three that are kept in Alba de Tormes, the three that the Duke of Alba lent them, and the three that the father general [a Discalced Carmelite] keeps in Rome, in addition to the king’s key. Three of these keys are to open the outer grille, three are to open the marble tomb, and the other four are to open the silver coffin.”

Chiesa pointed out that the images preserved from the 1914 examination are in black and white, so “it is difficult to make a comparison,” although “the parts uncovered, which are the face and the foot, are the same as they were in 1914.”

“There is no color, there is no skin color, because the skin is mummified, but you can see it, especially the middle of the face,” he noted. “The expert doctors can see Teresa’s face almost clearly.”

3 stages of the process 

The first stage was the opening and recognition which took place up until Aug. 31, 2024. In this phase, a team led by Dr. José Antonio Ruiz de Alegría from Madrid took photos and X-rays as well as properly cleaned the reliquaries.

The second stage took place in laboratories in Italy for a few months and resulted in various scientific conclusions. Finally, as a third stage, some interventions were proposed to better preserve the remains.

Before the final closure, a time was set aside so the relics of St. Teresa could be venerated.

The 1914 opening

The previous opening of the tomb of St. Teresa of Jesús took place from Aug. 16–23, 1914. At that time the Diocese of Ávila stated that the body remained “completely incorrupt,” as occurred at the opening in 1750.

According to Carmelite Father Daniel de Pablo Maroto, the tomb was opened in 1914 because the superior general of the Discalced Carmelites, Father Clemente de los Santos, wanted to take advantage of his visit to Spain to see the bodies of the founding saints: St. John of the Cross in Segovia and St. Teresa in Alba de Tormes.

The study conducted in 2024 with the remains of St. Teresa of Ávila was similar to that carried out in 1991 with those of St. John of the Cross in Segovia on the occasion of the fourth centenary of his death.

Who was St. Teresa of Ávila?

The website of the general curia of the Discalced Carmelites explains that they recognize as their mother and founder St. Teresa of Jesús, also known as St. Teresa of Ávila, the first woman to become a doctor of the Church, who wanted to “preserve the continuity of Carmel” with the desire that “a new style of religious life would be born,” always “in fidelity to the Church.”

Born in Spain in 1515, St. Teresa of Ávila was also a mystic and writer of Jewish descent, recognized both for her contribution to Catholic spirituality and to Spanish literature.

A famous saying of hers is: “Let nothing trouble you, let nothing frighten you. Everything passes, God does not change. Patience achieves everything. Whoever has God lacks for nothing. God alone is enough.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner, and was translated, adapted, and published by CNA on Aug. 29, 2024. It has since been updated.

In commemorating Nyerere Day—when Tanzanians honour the country’s Founding Father, Mwalimu Julius Kambarage Nyerere—on 14 October 2025, the Archbishop of the Archdiocese of Dar es Salaam and Chairperson of the Justice and Peace Commission for the Tanzania Episcopal Conference (TEC) issued a passionate appeal concerning a troubling rise in unexplained disappearances and kidnappings across the country. The abductions have persisted in Tanzania for the past two years.

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Bishops, theologians and pastoral ministers dialogue at the border to face migration phenomenon ethically across Mexico and the US.

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