London, England, Dec 23, 2025 / 09:37 am (CNA).

The domestic agency of the Catholic Bishops’ Conference of England and Wales has strongly criticized recent announcements by the U.K. government concerning asylum seekers’ rights to remain in the country.

Following the publication of the government’s new proposals last month, Caritas Social Action Network (CSAN) released a statement on Dec. 17 saying that new rules surrounding those seeking asylum were “incompatible with the Gospel and the teaching of the Catholic Church.”

Under current U.K. law, people who are facing persecution in their own country are entitled to five years of refugee status. At the end of this period, they may apply for indefinite leave to remain in the U.K.

However, to control the amount of people settling in the U.K., the Labour Party government has announced that this protection period will be reduced to 2.5 years and individuals might be sent back to their home country if it is later judged to be “safe.” They will also have to reapply every 2.5 years to retain their protected status.

Refugees will also have to wait up to 20 years, rather than five, to secure an indefinite right to remain in the U.K. if new proposals are ratified. The list of jobs that entitle people to a skilled worker visa have already been reduced, the policy for which took effect in July. 

The statement from CSAN recorded its “grave concern” about the plans surrounding asylum seekers. 

“The proposed policies would quadruple the wait before those with refugee status can access permanent settlement from five to 20 years, exacerbating the stress and uncertainty faced by people trying to rebuild their lives in the U.K. Only some who work or study may be permitted a faster pathway to settlement, but one fraught with uncertainty and heavy penalties for any challenges they face,” the statement said. 

“By ending the right to family reunion — one of the few safe routes available — the government will separate loved ones from one another and force people to take riskier journeys to be reunited, putting more lives at risk.”

The statement by CSAN went on to say: “By increasing the forced removal of adults and families, the government will further displace people from their communities and reverse a decade of work to reduce the numbers of people subjected to the harmful practice of immigration detention, including children. As we saw in the ‘Windrush’ scandal, where British citizens from commonwealth countries were detained and removed, focusing on increasing numbers of people removed places access to justice at risk, with devastating consequences for human lives.

“And by removing the right to safety nets against destitution, the government will drive people and families on the move into homelessness, leave them vulnerable to exploitation and abuse, and strip them of their dignity.”

Pope Leo addresses journalists outside Castel Gandolfo and answers questions on Ukraine and on assisted suicide laws in the United States.

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Madrid, Spain, Dec 23, 2025 / 07:00 am (CNA).

Father Manuel Chouciño, an expert in new evangelization who has surprised many by organizing an escape room in a Spanish monastery, is convinced that Catholics “are in vogue” because people “are tired of feeling so empty.”

Having arrived just three months ago at the parish-monastery of the Divine Savior of Lérez, which belongs to the Archdiocese of Santiago de Compostela, Chouciño saw in the place, an old Benedictine monastery, great possibilities for evangelization.

The monastery had been empty since 1835 due to the forced expropriation of Catholic Church property known as “the ecclesiastical confiscations,” but in the eyes of a priest with more than 40 years of experience in youth ministry and recreational activities it was full of possibilities. And the parishioners were ready to follow him.

“When you see that there’s been a rather long period where people are somewhat discouraged pastorally, and then you see that they’re willing to work, that there’s interest and enthusiasm, then you just take the plunge and say: Let’s move forward with whatever it takes,” he explained in a conversation with ACI Prensa, CNA’s Spanish-language news partner.

About 700 people were able to enjoy the experience, which immersed them in the world of medieval monastic life through various challenges that entire families completed: discovering the monks’ prayer times by listening to bells, identifying and combining herbs used in Benedictine medicine, and finding a hidden message with the help of a mirror.

This activity is the spearhead of a plan as ambitious as it is creative that seeks to respond to society’s spiritual thirst.

“It seems to me that the trend is that we Catholics are going to be in vogue for a while,” Chouciño said, convinced that “people are tired of feeling so empty. So they need to return; it’s something that’s ingrained within us, we can’t avoid it.”

Society is “exhausted by all the woke ideology and all the boring talk. And what they want is something a little deeper, something that will answer the important questions of existence. That’s where they return, at least those of a Christian background, to reconsider their faith,” he explained.

Welcoming, not judgmental, communities

The escape room project is part of the response to this spiritual thirst, because, “for them to feel comfortable returning or starting their journey, we have to make it a little easier for them with our language, but also with our personal attitude.”

In this regard, he emphasized that priests and communities must be “welcoming, not judgmental,” and willing to “love them, cherish them, and welcome them into their home, not our home,” like the prodigal son.

The priest is part of a new pastoral unit along with four other priests who are in charge of 10 parishes and feel very supported in these new initiatives by the archbishop of Santiago de Compostela, Francisco Prieto, who was responsible for the new evangelization in the Diocese of Orense, where he is originally from.

“We’ve taken the hard road. We’re going after the people who would burst into flames if they stepped inside a church,” he explained, which is why it’s necessary “to propose initiatives that appeal to them,” such as guided tours of the monastery, where he even shows them his room.

In these events, he takes the opportunity to explain to them the project for the monastery-parish to become a large pastoral center for the territorial vicariate of Pontevedra, open to all Catholic initiatives and also to civil society.

Upcoming big event: ‘Barbecue and prayer’

The program of new evangelization activities they are developing during this end of Advent and until Epiphany already includes other interesting events. A Christmas party after midnight Mass; a festive family gathering on the feast of the Holy Innocents, as a prelude to the secular New Year’s Eve celebration; and “a combination of the two best things in the world,” which the priest has dubbed “barbecue and prayer.”

The event will take place on Sunday, Jan. 4. “We’re going to have a fantastic barbecue,” commented Chouciño, who has cooked for groups of up to 400 people in the past and is convinced that “it’s a very powerful tool for evangelization.”

The statement has a theological basis. The parish priest has been in the Archdiocese of Santiago for eight years, but before that he was in the Diocese of Orihuela-Alicante, where he attended a series of lectures titled “The Meals of Jesus.”

“The Lord’s not stupid, and if he used gatherings around a table to convey the Gospel, it’s because during a meal we all let down our guard, we relax, we talk about everything and ask about everything,” he noted.

Chouciño seems like a bottomless well of ideas for evangelization, and only his determination surpasses his enthusiasm: “I keep threatening that I’m going to keep giving it my all here for as long as I can.” 

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

VATICAN CITY (CNS) -- At a time when so much pressure and so many demands are placed on priests, they should find support, freedom and relief in recognizing the gifts of laypeople and collaborating with them, Pope Leo XIV said.

"The ministry of the priest must move beyond the model of exclusive leadership, which leads to the centralization of pastoral activities and the burden of all responsibilities entrusted to him alone," the pope wrote in an apostolic letter titled, "A Fidelity that Generates the Future."

The letter, released Dec. 22, marked the 60th anniversary of the Second Vatican Council's decrees on priestly formation and on the life and ministry of priests.

Pope Leo used the letter to express his "gratitude for the witness and dedication of all priests throughout the world who offer their lives in celebrating the sacrifice of Our Lord in the Eucharist, proclaiming the Word and absolving sins, as well as devoting themselves generously each day to their brothers and sisters, fostering communion and unity among them and taking special care of those who suffer most and are in need." 

He also said the church must "look carefully and compassion-ately" at the background of priests who have left active ministry and ensure that seminary programs engage "the entire person, heart, mind and freedom" to help men make a lifelong commitment.

Pope Leo did not ignore the clerical sexual abuse crisis and said that, too, showed the importance of a thorough preparation for ministry.

"In recent decades, the crisis of trust in the Church caused by abuses committed by members of the clergy has filled us with shame and called us to humility," he wrote. "It has made us even more aware of the urgent need for a comprehensive formation that ensures the personal growth and maturity of candidates for the priesthood, together with a rich and solid spiritual life."

The letter did not mention that in several of the Eastern Catholic churches married men can be ordained to the priesthood.

But it insisted that "only priests and consecrated persons who are humanly mature and spiritually solid -- in other words, those in whom the human and spiritual dimensions are well integrated and who are therefore capable of authentic relationships with everyone -- can take on the commitment of celibacy and credibly proclaim the Gospel of the Risen One." 

Most of the letter focused on fidelity, missionary outreach and recognizing that a priest's vocation flows from his baptism, a sacrament he shares with all Catholics.

"Our contemporary world, characterized by its fast pace and the anxious need to be hyperconnected, often makes us feel rushed and inclines us to activism," the pope wrote.

Two very negative consequences that can be tempting to priests, he said, are "an efficiency-oriented mentality, whereby the value of each person is measured by performance" or simply withdrawing, "adopting a lazy and defeatist approach."

Pope Leo told the priests that nothing can take the place of devoting time to personal prayer and the celebration of the sacraments and cultivating a special bond of brotherhood with one's fellow priests, but that never should lead to a sense of superiority over laypeople.

"Even before dedicating himself to guiding the flock," the pope wrote, "every priest must constantly remember that he himself is a disciple of the Master, just like his brothers and sisters." 

The pope insisted in the letter on the importance of getting priests on board with efforts to create a more synodal church, one marked by listening to each other, discerning God's will together and recognizing that every baptized Catholic has something to contribute to the church's mission.

"Communion, synodality and mission cannot be achieved if, in the hearts of priests, the temptation to self-referentiality does not yield to the mindset of listening and service," Pope Leo wrote.

In encouraging a more synodal church, he said, "there is still much to be done."

A priest is called to let the love and mercy of Christ shine through him, the pope said, so he must shun "all forms of egotism and celebration of self."

For that reason, Pope Leo encouraged priests to evaluate carefully their presence in the media and on social networks, "making service to evangelization the basis for discernment," because, as First Corinthians says, "All things are lawful for me, but not all things are beneficial."
 

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