Speaking at a press conference at Vatican Radio headquarters, the presidency of the Commission of the Bishops’ Conferences of the European Union (COMECE) reflected on their meeting with Pope Leo XIV on Thursday morning and on presenting him with a proposal for a new edition of “Rethinking Europe” for fall 2027.

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The conference “Preserving Human Voices and Faces,” organized by the Dicastery for Communication and inspired by Pope Leo’s message for the World Day of Social Communications, brings together international academics, tech experts, journalists and more to discuss the impact of AI on relationships, the media, societies and communities.

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VATICAN CITY (CNS) -- Pope Leo XIV knows an ethical approach to artificial intelligence and digital technologies is not enough, and he will stress the need for embracing the Christian vision of humanity and creation in his upcoming encyclical, the head of a papal academy said.

A set of ethical guidelines by itself is just "a cold code of regulations" that are difficult to enforce, Bishop Antonio Staglianò, president of the Pontifical Academy of Theology, told reporters May 18, the day the Vatican announced Pope Leo's first encyclical would be titled "Magnifica Humanitas," ("Magnificent Humanity"), and would focus on the protection of the human person in the age of AI.

"It’s clear that if we were to organize a code of ethics," he said, then profit-driven tech giants "would manipulate it, bypass it and exploit it as they please." After all, "how many charters of fundamental human rights have been written? They’re beautiful. But then, who has abided by them?"

"We must change the human heart," which requires a "true great political and social revolution" of recognizing the earth as a gift and all human beings as children of God who deserve love, solidarity and protection, he said at a press conference held at the Vatican News' headquarters May 18. 

Bishop Staglianò and others spoke during the presentation of a new initiative the academy created of an "observatory" or "hub" dedicated to bringing multiple stakeholders together to monitor and propose concrete proposals for building a sustainable "digital" ecology that respects all of creation, including the mental and relational well-being of young people.

Pope Leo had told members of the papal academy Sept. 13, 2025, that the social doctrine of the Church must be at the service of all of humanity "in all its dimensions -- personal, social and political" -- as well as "provide wise answers to digital challenges."

"Theology must be directly involved because an exclusively ethical approach to the complex world of artificial intelligence is not enough," the pope had said. "Instead, we need to refer to an anthropological vision that underpins ethical action and, therefore, return to the age-old question: What is a human being? What is his or her inherent dignity, which is irreconcilable with a digital android?"

The Pontifical Academy of Theology then created an "observatory on the contribution of digital technologies to the environment," which quietly launched three months ago, well before the Vatican announced the creation of an inter-dicasterial commission on artificial intelligence.

That commission, which will be made up of representatives of four dicasteries and three papal academies -- for life, of sciences and of social sciences -- will engage in "activities and projects concerning artificial intelligence, including policies on its use within the Holy See, promoting dialogue, communion and participation," according to the Vatican announcement May 16. 

The Pontifical Academy of Theology operates independently under the "umbrella" of the Dicastery for Culture and Education, which is part of the new commission. Even though the academy did not receive a "direct invitation" or placement within the new commission, its work "will certainly be valuable" for this "synodal journey" of facing the new challenges of AI, Bishop Staglianò told Catholic News Service. 

"Today’s digital world is closely intertwined with the issue of conflict: there can be no true peace without technology that respects human beings, relationships and creation," he said in a written press release.

The observatory will offer "a space for dialogue and theological reflection capable of raising awareness in the world of business and the economy regarding a use of technology that is truly sustainable, ethically oriented and attentive to the dignity of the human person," he said in the statement. "Only in this way can innovation become an ally in the care of creation and a promoter of a truly peaceful, just and supportive coexistence."

Maria Vittoria Trussoni, head of sustainability and "green tech" at the Japanese-owned NTT Data in Italy, said sustainability and safeguarding must start at the design stage of technology and not be an afterthought, tacked on only after problems have emerged.

Carlo Simeone, secretary of the academy's council of higher studies, said the observatory wants to "build a bridge to those companies that demonstrate a certain sensitivity and are already developing products and solutions" that truly serve all people and care for creation.

The academy plans to hold an international forum in October, he said, "bringing together the key players in this sector to present the contributions that can alleviate and resolve the many problems we face today across the globe."

Maria Siclari, director general of Italy's public Institute for Environmental Protection and Research, emphasized the importance of the observatory including scientific study, as well as making that data comprehensible and publicly available.

Having an arsenal of accurate facts helps drive public engagement and gives people the "courage" needed to be vocal and active in the public sphere, both in regard to governance and accountability, she said. 

The observatory will seek to amplify the voices of those who have long been knowledgeable practitioners of sustainability, such as local farmers and Indigenous peoples, said Daniela Alba, secretary for social justice and ecology for the Society of Jesus in Rome.

"It's not that we don't have a voice; it's because we were silenced," she said. "We are at the table waiting for others to come talk with us."

Bishop Staglianò told CNS people must choose between a "Hobbesian," dystopian world made up of "wolves" or a civilization of love, "where humanity shows itself in the care to others, in the care of creation, in solidarity, in recreation, justice and peace in our human relationships,"

Christian ethics goes beyond a "rational" ethics dictated "from above," and instead is rooted in the heart, he said.

Theology is about feeling truly responsible and giving of oneself out of love to serve others as Christ did, he said.

"We welcome the new encyclical," which will be published May 25, he said. "Pope Leo will surely give us guidelines, not only ethical but theological guidelines for the future of our humanity in a new world ahead, a new world in times to come with a peace that's disarmed and disarming."

As the International Communication Conference at Rome’s Pontifical Urbaniana University on “Preserving human voices and faces” got underway on Thursday, 21 May, Nigeria’s Bishop Emmanuel Adetoyese Badejo of the Diocese of Oyo has reiterated Pope Leo XIV’s message for communication that does not alienate.

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Pope Leo XIV encourages leaders of ecclesial movements and lay associations to guide those under their care with discernment and transparency, so that they may remain open to the world and grounded in communion.

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Pope Leo XIV addresses a group of non-resident Ambassadors to the Holy See, and expresses his wish that their mission may "strengthen dialogue, deepen mutual understanding, and contribute to the peace so greatly needed in our world."

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For three pilgrims from a small town in Queensland, Australia, meeting Pope Leo after the General Audience helped close the gap between their “geographically isolated” homeland and the heart of the Catholic Church.

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Ahead of the beatification of Czech priests Fathers Jan Bula and Václav Drbola, who were martyred under Communist rule, Cardinal Michael Czerny, Prefect of the Dicastery for Promoting Integral Human Development, speaks at the 'Blessed Martyrs Under Communism' conference in Rome, noting that their martyrdom 'teaches us that there is no human situation—however degrading or unjust—in which Christ cannot be witnessed.'

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VATICAN CITY (CNS) -- Christ is present in the liturgy -- in the word that is proclaimed, in the sacraments, in the ministers, in the community and most of all in the Eucharist, Pope Leo XIV said.

"Let us allow ourselves to be shaped from within by the rites, symbols, gestures and above all by the living presence of Christ in the liturgy," he said during his general audience talk in St. Peter's Square May 20.

Before the pope began his catechesis, he welcomed Armenian Apostolic Catholicos Aram I of Cilicia, who sat next to him during the audience. 

The Great House of Cilicia for the Armenian Orthodox Church includes Lebanon, Syria, Cyprus, Kuwait, the United Arab Emirates, the Gulf region, Iran, Greece and the Americas, so Pope Leo called on everyone to pray for peace in Lebanon and the Middle East, which are "once again torn apart by violence and war."

Pope Leo expressed his joy in receiving Catholicos Aram and his delegation, calling their visit "an important occasion to strengthen the bonds of unity that already exist between us, as we draw closer to full communion between our Churches."

In his main talk, Pope Leo continued his series of catechesis on the Second Vatican Council, but introduced the next conciliar document he wanted to focus on: the council's constitution on the sacred liturgy, "Sacrosanctum Concilium."

"This document teaches that the liturgy immerses us in the mystery of Christ's passion, death, resurrection and glorification," he told English-speakers in his summary.

"Indeed, Christ is present in the word that is proclaimed, in the sacraments, in the ministers, in the community, and most of all in the Eucharist," he said. 

In drafting this constitution, he said the "Council Fathers sought not only to undertake a reform of the rites, but to lead the Church to contemplate and deepen that living bond which constitutes and unites her: the mystery of Christ."

"Indeed, the liturgy touches the very heart of this mystery: it is at once the space, the time and the context in which the Church receives her very life from Christ," he said in his main talk in Italian.

"The Christian mystery: the Paschal event, that is to say, the passion, death, resurrection and glorification of Christ, which is made sacramentally present to us precisely in the liturgy, so that every time we take part in the assembly gathered 'in his name' we are immersed in this mystery," he said.

The liturgy helps sustain the faithful, encouraging and renewing them "in their commitment to faith and in their mission," and it helps form "an open community, welcoming to all," Pope Leo said.

The liturgy that is celebrated must be translated into and lived throughout one's daily life, "in an ethical and spiritual dynamic," he said. It demands "a faithful existence, capable of making concrete what has been experienced in the celebration: it is in this way that our life becomes a "living sacrifice, holy and acceptable to God," fulfilling our "spiritual worship."

On Tuesday, May 19, Pope Leo XIV visits the Vatican Observatory in Castel Gandolfo and greets the religious, lay and scientific staff present.

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