Israel’s security cabinet has approved the recognition of 19 new settlements in the occupied West Bank, deepening the government’s push to expand its presence in the territory.

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The only entirely Christian village of the West Bank is getting ready to celebrate the Lord's coming in an atmosphere halfway between the joy of the festivity and the fear of new attacks by Israeli colonists.

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Marking the sixtieth anniversary of the Second Vatican Council’s decrees on priestly training and on priestly life and ministry, Pope Leo XIV’s new Apostolic Letter aims at a deeper understanding of the ministry and role of priests.

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At the heart of the visit were the Simbang Gabi celebrations of the Filipino community, the largest in the area. The visiting included a meeting with Bishop Paolo Martinelli and the pastoral council of Saint Mary’s Church in Dubai, considered the largest Catholic parish in the world.

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Pope Leo XIV meets his closest collaborators for the exchange of traditional Christmas greetings. The Pope recalls his 'beloved predecessor' Francis and his encouragement to be a Church that is 'welcoming to all,' urging them consider the 'major ecclesial, pastoral, and social challenges' and to become a sign of peace for a world marked by conflict.

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In the traditional Christmas greeting to Vatican employees, Pope Leo invites them to learn simplicity and humility from Jesus’ birth this Christmas, and to ensure that this becomes the style of the Church.

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Fourth Sunday of Advent St. Joseph was a righteous man which fits well with the virtue of Love for the Fourth Sunday of Advent.  "Love is willing the good for the other" (St. Thomas Aquinas).  Righteousness is the alignment...

ACI Prensa Staff, Dec 21, 2025 / 09:15 am (CNA).

Pope Leo XIV on Sunday highlighted four virtues of St. Joseph — “piety and charity, mercy and trust” — as guides for Catholics in the final days of Advent leading up to Christmas.

Speaking during his Angelus address from the window of the Apostolic Palace on the Fourth Sunday of Advent, the pope said the day’s liturgy invited the faithful to reflect on St. Joseph, especially “at the moment when God reveals his mission to him in a dream.”

Calling the Gospel episode “a very beautiful page in salvation history,” Leo described Joseph as a man who is “fragile and fallible — like us — and at the same time courageous and strong in faith.”

Referring to the Gospel of Matthew, the pontiff recalled that Joseph of Nazareth was a “just man,” a devout Israelite who observed the law and frequented the synagogue, while also being “extremely sensitive and human.”

In the face of Mary’s mysterious pregnancy — a situation that was difficult to understand and accept — the pope noted that Joseph did not choose “the way of scandal” or public condemnation. Instead, he opted for the discreet and benevolent path of planning to divorce her quietly.

In doing so, Leo said, Joseph demonstrated he had grasped the deepest meaning of religious observance: mercy.

The pope added that Joseph’s purity and nobility became even clearer when the Lord revealed his plan of salvation in a dream, showing Joseph the unexpected role he would assume as the husband of the Virgin Mother of the Messiah.

Leo pointed to Joseph’s “great act of faith,” saying the saint left behind the last of his certainties and set out into a future fully in God’s hands.

Referring to St. Augustine, the pope said that from Joseph’s piety and charity, “a son was born of the Virgin Mary — Son at the same time of God.”

“Piety and charity, mercy and trust,” Leo said, are the virtues the liturgy proposes for the faithful today so that they may accompany Christians through these final Advent days toward “holy Christmas.”

The pope emphasized that these attitudes “educate the heart” for encountering Christ and one another and can help believers become for each other “a welcoming manger, a comfortable home, a sign of God’s presence.”

He urged Catholics not to miss opportunities during this season of grace to put the virtues into practice — forgiving, encouraging, offering hope to those they live with and meet — and renewing in prayer a childlike trust in the Lord and in his providence.

Leo concluded by entrusting the faithful to the intercession of the Blessed Virgin Mary and St. Joseph, who were the first to welcome Jesus, the Savior of the world, “with great faith and love.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

London, England, Dec 21, 2025 / 08:00 am (CNA).

The Catholic Church must be bolder in sharing its vision of human anthropology, expert voices in the Church have warned in response to reports about poor mental health among teenagers in England and Wales.

On Dec. 9 the Guardian U.K. reported that 40% of 13- to 17-year-olds in England and Wales affected by violence are turning to AI companions for support because the waiting lists for counseling are so long, with youth leaders emphasizing that vulnerable young people need human connection.

Edwin Fawcett, a Catholic psychotherapist based in England and Wales, told CNA in an interview: “Young people would benefit from more readily available resources which boldly and clearly share the beautiful truth of the Church’s anthropology, so lacking in secular mental health care.” 

“And yet it could be tempting to simply fuel the machinery of our strong structures (e.g. dioceses, parishes, faith schools) with brilliant podcasts and videos — arguably still no match for an AI companion,” he said.

“If what’s really lacking is healthy human connection and its modeling, then to better support young people in the long run, I believe we must go upstream, to problems such as inadequate seminary formation and marriage prep, poor support and accountability in Church leadership, and few opportunities for professional training in Catholic psychology,” he continued.

“And we also have to remember that as cells in Christ’s body, none of us gets a pass on discerning how we’re each called to take some ownership of the difficult work of individual and corporate integration and growth — which includes caring for the young people right around us, today.”

Father Michael Baggot, a professor in bioethics at the Pontifical Athenaeum Regina Apostolorum, has written extensively on AI companionship. He told CNA that the “best insights from contemporary psychological sciences” could be integrated with “a broad and rich traditional Catholic anthropology.”

“Youth need flesh-and-blood mentors who embody the messiness and joy of living the Gospel,” he argued. “Mentors can accompany young people in engaging in the embodied community activities (worship, dance, sports, hiking, music, etc.) that AI companions cannot provide. … The entire Catholic moral life is directed to flourishing, that is, happiness in the fullest sense.” 

“‘The Catholic Christian Meta-Model of the Person’ shows how to integrate the best insights from contemporary psychological sciences within a broad and rich traditional Catholic anthropology,” he argued.

“Formation programs for youth, whether conducted in classrooms, churches, on playing fields, lakes, or mountains, should communicate the adventure of the faith. Formators can help youth discover their talents and unique vocation.”

Baggot also suggested that those individuals who have been hurt by AI could share their stories.

“Church institutions should foster a welcoming, inclusive community that challenges members and promotes growth in virtue,” he said. “Parishes, schools, orphanages, hospitals, and every family should create space for youth to share their hopes, dreams, and struggles. This daily effort to build healthy communities is central to the Lord’s call to live in communion with him and with our neighbors.”

In a statement to CNA, the Catholic Bishops’ Conference of England and Wales said there is “little doubt that AI will, increasingly, be a technology that will help people in practical ways. This will include people who need medical and social care and who could be monitored remotely or reminded to undertake certain tasks.”

“However, AI companions can never replace real human relationships and, in our parishes as well as in our personal lives, we must reinvigorate the personal relationships — and a relationship with God — that are at the heart of real human fulfillment,” the bishops said. 

“The interest of so many in the Catholic Church in AI is heartening as it is only through careful discernment that we can ensure that this technology promotes the common good and human dignity.”

The fifth edition of the international kitesurfing event is set to take place on 7 February 2026 in Zanzibar, Tanzania, with the deadline for participation on 6 January. The competition aims to build on social, cultural, and humanitarian dimensions that convey a strong message of peace and fellowship, in addition to good sportsmanship and an exciting race in a stunningly beautiful part of the world.

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