Toronto, Canada, Nov 16, 2025 / 08:00 am (CNA).

Sixteen hundred years ago, St. Augustine was credited with saying, “He who sings, prays twice.” Today, scientific research shows that he who sings, performs, or listens to music also enriches and strengthens his brain, according to Catholic neuroscientist Kathlyn Gan.

Not only that, but sacred music may produce even more beneficial effects.

Gan, who leads a research laboratory at the University of Toronto, delivered the uplifting news to about 50 people at an Oct. 30 talk at St. Francis de Sales in Burnaby, Ontario.

In her hourlong presentation “The Neuroscience of Sacred Music,” Gan, a former choir director and accompanist, described how research showing that music can be part of a healthy lifestyle that helps counter the mental decline that accompanies aging.

Music can also help prevent the onset of Alzheimer’s disease, which, in up to 95% of cases, can be driven by nongenetic factors, including obesity, high blood pressure, smoking, deafness, brain injury, and social isolation.

Not only does music stimulate the brain in special ways, but it also fosters healthy social connections when performed in a group setting, said Gan, currently a liturgical musician in the Archdiocese of Toronto.

Speaking with The B.C. Catholic, she said music is encoded and integrated by multiple brain regions, stimulating neural pathways that regulate memory, movement, reward, emotion, and empathy.

“Based on those effects, music can help us keep our minds active and foster social connections, which in turn can help us mitigate the risk of Alzheimer’s disease,” she said.

Gan, who earned her doctorate at Simon Fraser University in Burnaby and did postdoctoral studies at Stanford University in California, said music therapy is widely used as part of a holistic treatment approach to improve behavioral issues and encourage social connections during mid- to late-stage Alzheimer’s.

Gan noted that the CBC recently reported that doctors in Montreal have partnered with the city’s symphony orchestra to prescribe music as medicine.

“Physicians will get prescriptions that they will give to patients,” said Mélanie La Couture, CEO of the Montreal Symphony Orchestra. “The patients will call us, and we will give each patient that calls us two tickets for free.”

Even more benefits could conceivably come from listening to or singing sacred music, which Gan defines as any music — from chant and classical to jazz and gospel — that contributes to the solemnity and beauty of the Mass, promotes deeper reflection on the scriptural readings and homily, and glorifies God.

That said, it will be challenging for scientists to prove sacred music’s special benefits because of listeners’ or musicians’ subjective perceptions of music and their varying depth of spiritual formation and understanding, Gan said.

At the very least, however, listening to or performing sacred music helps a person grow in faith and to love God, she said in her presentation.

Along with the three degrees she earned at SFU, Gan also holds an associate diploma from the Royal Conservatory of Music and is an accomplished classical pianist who shares her talent and faith in churches and the wider community. These outings include performances with her piano students at retirement homes and long-term care facilities, as well as playing piano in music-therapy and spiritual-care programs.

She views her music ministry as a form of prayer that challenges her not only to recognize scriptural themes and imagery but also to communicate them “in a manner that honors the historical context of the hymns and shares my own spirituality and lived experience.”

Her studies and ministry have not only deepened her appreciation for the human mind’s complexity and capacity for mirroring Christ’s humility, compassion, forgiveness, and love, but they’ve also “encouraged my spiritual growth and enriched my faith,” she said.

This story was first published by The B.C. Catholic and is reprinted here with permission.

Washington, D.C. Newsroom, Nov 16, 2025 / 07:00 am (CNA).

Here’s a roundup of the latest Catholic education news in the United States:

Notre Dame drops ‘acceptance and support for Catholic mission’ from staff values 

The University of Notre Dame has dropped acceptance and support for its Catholic mission from the list of staff values it has held for the past 20 years. 

The university’s leadership announced new updates to its staff values at its Fall 2025 Staff Town Halls on Oct. 29 and 30, according to a press release. Human Resources President Heather Christophersen said the new values were “an expression of how we seek to advance Notre Dame’s mission as a global, Catholic research university.”

Prior to the change, Notre Dame’s staff values were as follows: 

— Accountability: Takes responsibility and ownership for decisions, actions, and results. Accountable for both how and what is accomplished

— Teamwork: Works cooperatively as a member of a team and is committed to the overall team objectives rather than own interests

— Integrity: Demonstrates honest and ethical behavior that displays a high moral standard. Widely trusted, respectful, and honorable

— Leadership in Excellence: Demonstrates energy and commitment to improving results, takes initiatives often involving calculated risks while considering the common good

— Leadership in Mission: Understands, accepts, and supports the Catholic mission of the university and fosters values consistent with that mission

The new and pared down values and their descriptions are: 

— Community: Treat every person with dignity and respect.

— Collaboration: Work together with honesty, kindness, and humility.

— Excellence: Pursue the highest standards with a commitment to truth and service.

— Innovation: Embrace opportunities with creativity and dedication.

According to the Notre Dame Observer, Christophersen said in an interview that the former Notre Dame values “had only one value that pointed into mission” and that the decision to remove the “Leadership in Mission” value was motivated by a desire to reframe the school’s Catholic mission as all-encompassing. She said the old values had caused confusion in staff evaluation processes during annual performance reviews and that the school does not monitor religious affiliation for staff in the same way as faculty and students. 

Notre Dame did not return multiple requests for comment.

University of St. Francis and Belleville Diocese announce student admission partnership

The University of St. Francis (USF) and the Diocese of Belleville, Illinois, have announced a new partnership guaranteeing admission for diocesan high school graduates. 

Students from Althoff Catholic High School, Mater Dei Catholic High School, and Gibault Catholic High School will have guaranteed admission at the university as well as the opportunity to earn scholarships of up to $3,000. 

“We are so pleased with this partnership and look forward to welcoming students from the Catholic high schools within the Belleville Diocese,” University of St. Francis President Ryan C. Hendrickson said in a press release announcing the partnership. 

“In addition to the guaranteed admission, USF plans to host workshops and information sessions for diocese-based school counselors, teachers, parents, and prospective students. USF will also offer campus visitation days, facilitating exploration and engagement with the diocese schools,” the release stated.

Archdiocese of Hartford to open 2 new Catholic schools amid Mass attendance boom 

The Archdiocese of Hartford, Connecticut, will open two new Catholic schools next year as Mass attendance and renewed interest in the faith continues to rise. 

“A lot of the decisions that are being made in the public-school systems are not decisions that a lot of people find easy to hold, and they’re looking for places where they could just find a little bit less politics,” Archbishop Christopher Coyne said, emphasizing the important role of Catholic schools in this environment, according to a local report. Coyne said elsewhere that the new school openings come amid “a great reversal of the downward trends we experienced before and during COVID.”

One of the schools, Chesterton Academy of St. Francis of Assisi, will accept ninth and 10th grade students in fall 2026. The other school, the Catholic Academy of Hartford, will accept pre-K through second graders starting in the fall, adding a grade each year until it reaches the eighth grade. The school will operate on an income-based tuition model. 

St. Anselm College announces reception of $40 million gift 

St. Anselm College, a Benedictine liberal arts school in New Hampshire, announced a $40 million gift, the largest donation in the school’s 136-year history. 

The gift was from Robert and Beverly Grappone, whose son, Greg, graduated from the college in 2004 and passed away from cancer at the age of 35. “While many colleges and universities are struggling in a challenging higher education environment, St. Anselm is fortunate to have a different story,” the college said in a press release announcing the historic gift. “The college has seen enrollment growth over the last four years, increasing each year since the post-COVID class. This year’s incoming freshmen class set a record with 647 students. The college has a retention rate of 90%.”

The gift includes $11 million designated for the school of business, which will be named the Robert J. Grappone School of Business and Innovation, a $5 million endowment to the Grappone Humanities Institute, and “multimillion dollar renovations” to the school’s residence halls, support for the athletic complex, an endowment for the school’s nursing program, scholarships, and further campus improvements.

Ann Arbor, Michigan, Nov 16, 2025 / 06:00 am (CNA).

Three Christian families in Pakistan have been liberated from bondage thanks to the ongoing efforts of an Argentine priest and young layman who recently returned to Spain from the Muslim-majority country. 

Father Rico, a priest with the Order of St. Elias based in Argentina, told CNA that he paid Muslim Pakistani businessmen the equivalent of $1,700 to liberate three Christian families from debt bondage. 

Men, women, and children have been subjected to generational hard labor making bricks to pay off debts, enduring rape, forced marriage, and forced conversion in Pakistan, especially since the 1980s, when relations between Christians and Muslims deteriorated. Christians have been attacked and murdered there following accusations that they have violated Muslim religious laws.   

“I went to Pakistan with the sole purpose of freeing Christian slaves who are suffering in bondage. I brought about $3,000 to pay for their liberation,” Father Rico said.

As with previous trips, the missionary priest traveled with a young lay Spaniard named Diego who returned to the Catholic faith in 2024. The two flew to Pakistan together last year, at which time they were able to free 200 from bondage. In 2025, they liberated 110 Christian slaves.

Christians in slavery

According to the United Nations, between 3.5 million and 5 million people in Pakistan are engaged in bonded or forced labor in which whole families are compelled to work, for example, to cancel a debt or other obligations. Many are children. 

There may be as many as 1 million slaves in the Punjab province alone. The Pakistani government has outlawed the widespread practice and has taken steps to rehabilitate people released from bondage. 

The majority of the slaves are engaged in making bricks, of which approximately 45 billion are manufactured each year in brick kilns across the Asian nation. The U.N. has noted in the past that some 20 million people are enslaved in the world, but South Asia has the highest number.

According to MinorityRights.org, there are approximately 3 million to 5 million Christians in Pakistan — almost 2% of Pakistan’s total population of 242 million. 

The debt charged against Christian slaves is invented by the businessmen engaged in brickmaking, but they retain them in bondage through threats and violence, Father Rico explained.

“Thanks to our supporters and their prayers, we were able to rescue 11 people — three families — from servitude. These people were born into slavery. They had never known freedom. They were not allowed to attend Christian services nor receive sacraments. On the very day of being released from bondage, I was able to give them the sacraments, including baptism. It was a day of dual liberation!” he recalled.

After returning from the recent mission, Father Rico received a letter from a recent convert to the faith in Pakistan named Dominic, who described being attacked and beaten by his own family members. “They even broke the crucifix you had gifted me,” he wrote. He explained that he chose to pray for them instead of fighting back, to fulfill Jesus’ command to “love your enemies.”

“I now deeply understand what it means to carry the cross of Our Lord as a Christian, and I take pride in this cross. Their beatings, insults, and the breaking of wooden crucifixes cannot stop the Church from growing … because the true cross lives in our hearts,” Dominic wrote in his letter.

The PaX community: Helping Christians in need

According to OpenDoors.org, Christians are disproportionately affected by Pakistan’s regulations against blasphemy, as defined by Islamic sharia law. The charity declared that roughly a quarter of all blasphemy accusations target Christians, which can carry a death sentence. Last year, an elderly man was killed by mob violence after being accused of desecrating the Quran, and a 2023 attack on Christians in Pakistan has caused a climate of fear, the charity reported. Churches are heavily monitored and outreach is forbidden.

To further assist Christians in need there, Father Rico has launched a project called PaX and Diego is the project manager. “PaX” means both “peace” and “Pakistan Christendom.” 

Father Rico’s order — the Order of St. Elias — is collaborating with the project.

Diego told CNA that he and another Catholic, Joseph Janssen, visited the country in June to search for an adequate parcel of land to begin building a PaX community. Janssen is an activist for minority rights in Pakistan and a member of the Neocatechumenal Way, a Catholic movement.

“The projects we started are still underway. They are diverse, always taking into account the abilities and the traumatic past of these poor people,” Diego said. The plan is to help the freed slaves earn a living in the PaX community through construction, agriculture, livestock farming, and the production of construction materials.

The first such community is planned for 300 to 400 persons, and another is in the works. Diego told CNA that multigenerational enslavement has exacted spiritual and psychological costs on the liberated Christians.

“After a life of eating garbage, being treated like garbage, and suffering constant violence, some of them don’t know what it’s like to be human. That’s why we have to get them to where they can live in peace, practice Christianity, and raise their children. There, they can teach them that there is a future and that the only thing that they must seek is God and his kingdom.” Out of concern for their safety, Diego would not reveal where the PaX communities will be located.

“Everybody has shown such impressive charity by praying, contributions, and offers to go to Pakistan,” he said. “It’s impressive to see the Catholic missionary zeal in the defense of one of the most persecuted communities in the world. The project is in phase one; we began construction of the wall this week, but we still have a long way to go with what will be the first step in the foundation of Pakistani Christianity.”

VATICAN CITY (CNS) -- Before joining hundreds of people for lunch, Pope Leo XIV celebrated Mass for the Jubilee of the Poor and prayed that all Christians would share "the love of God, which welcomes, binds up wounds, forgives, consoles and heals."

With thousands of migrants, refugees, unhoused people, the unemployed and members of the trans community present in St. Peter's Basilica or watching from St. Peter's Square, Pope Leo assured them, "In the midst of persecution, suffering, struggles and oppression in our personal lives and in society, God does not abandon us."

Rather, "he reveals himself as the one who takes our side," the pope said in his homily Nov. 16, the church's celebration of the World Day of the Poor. 

Volunteers with Vatican, diocesan and Rome-based Catholic charities joined the people they assist for the Mass. The French charity Fratello organized an international pilgrimage, bringing hundreds of people to Rome for the Mass, visits to the major basilicas of Rome and prayer services.

The Vatican said 6,000 people were at Mass in the basilica and another 20,000 people watched on screens from St. Peter's Square. By the time Pope Leo led the recitation of the Angelus prayer, some 40,000 people were in the square.

After the Angelus, as part of the celebration of the 400th anniversary of their foundation, the Vincentian Fathers sponsored and served lunch for the pope and his guests. Members of the Daughters of Charity and volunteers from Vincentian organizations helped serve the meal and handed out 1,500 backpacks filled with food and hygiene products.

The luncheon featured a first course of vegetable lasagna, followed by chicken cutlets and vegetables and ending with baba, a small Neapolitan cake soaked in syrup. Rolls, fruit, water and soft drinks also were on offer. 

Before the Mass, Father Tomaž Mavrič, superior general of the Vincentians, symbolically gave Pope Leo house keys from the Vincentians' "13 Houses Campaign." The name of the project, which has constructed homes for the poor around the world, is an homage to St. Vincent de Paul and his decision in 1643 to use an endowment from French King Louis XIII to build 13 small houses near the Vincentian headquarters in Paris to care for abandoned children.

In his homily at the Mass, Pope Leo noted how the Bible is "woven with this golden thread that recounts the story of God, who is always on the side of the little ones, orphans, strangers and widows."

In Jesus' life, death and resurrection, "God's closeness reaches the summit of love," he said. "For this reason, the presence and word of Christ become gladness and jubilee for the poorest, since he came to proclaim the good news to the poor and to preach the year of the Lord's favor."

While the pope thanked Catholics who assist the poor, he said he wanted the poor themselves to hear "the irrevocable words of the Lord Jesus himself: 'Dilexi te,' I have loved you." 

"Yes, before our smallness and poverty, God looks at us like no one else and loves us with eternal love," the pope said, "And his church, even today, perhaps especially in our time, still wounded by old and new forms of poverty, hopes to be 'mother of the poor, a place of welcome and justice,'" he said, quoting his exhortation on love for the poor.

While there are many forms of poverty -- material, moral and spiritual -- the thing that cuts across all of them and particularly impacts young people is loneliness, he said. 

"It challenges us to look at poverty in an integral way, because while it is certainly necessary at times to respond to urgent needs, we also must develop a culture of attention, precisely in order to break down the walls of loneliness," the pope said. "Let us, then, be attentive to others, to each person, wherever we are, wherever we live."

Poverty is a challenge not only for those who believe in God, he said, calling on "heads of state and the leaders of nations to listen to the cry of the poorest."

"There can be no peace without justice," Pope Leo said, "and the poor remind us of this in many ways: through migration as well as through their cries, which are often stifled by the myth of well-being and progress that does not take everyone into account, and indeed forgets many individuals, leaving them to their fate."
 

On the Ninth World Day of the Poor, Pope Leo XIV shares lunch with around 1,300 people from around the world, and recalls the many people who suffer due to violence, war, and hunger.

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Pope Leo XIV appeals for an end to discrimination and persecution against Christians, and prays that all violence may cease and believers may work together for the common good.

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In his Angelus address during the Jubilee of the Poor, Pope Leo XIV reflects on the persecution Christians will face at the end times and our call to “bear witness to the truth that saves the world; to the justice that redeems peoples from oppression.”

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Pope Leo XIV celebrates Mass to mark the Jubilee of the Poor, and urges leaders of nations to listen to the cry of the poorest, saying they remind us that there can be no peace without justice.

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Around 20 people are believed killed in a terrorist attack at a hospital run by religious sisters in the North Kivu village of Byambwe, in the Democratic Republic of Congo, with missionaries denouncing the “shameful silence” of the international community.

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On the ninth World Day of the Poor, the European Laudato Si’ Alliance calls on the EU to address the global debt crisis affecting the most vulnerable. Through its “Turn Debt into Hope” campaign, the alliance urges fair, transparent solutions to reduce poverty and promote justice.

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