ACI Prensa Staff, Nov 21, 2025 / 07:00 am (CNA).

The upcoming visit of Pope Leo XIV to Lebanon, scheduled for Nov. 30 to Dec. 2, comes as a new wave of Israeli bombings have shaken several towns near the southern border.

“We have been experiencing continuous attacks like this for almost two and a half years. But we have never evacuated, we have never left our village,” said Maronite parish priest Father Tony Elias from the border village of Rmeich, a Christian village located just a few meters from Israel.

Rmeich, he explained, is one of the largest Christian villages in southern Lebanon. “We cannot leave, because if we did, there would be no one to rebuild, no one to protect our village,” he said in an interview with ACI Prensa, CNA’s Spanish-language news partner.

The situation in neighboring villages confirms his fears: “The villages to the right and left are completely destroyed. Missiles were launched from there, and they were razed in retaliation.”

Rmeich, on the other hand, only suffered some structural damage during the recent attacks: “Some houses have been hit, projectiles have fallen on cars and roofs… but thank God we managed to protect our village,” he said.

The Lebanese still retain in their collective memory the devastation of the 2006 war between Hezbollah and Israel. That conflict, which lasted six weeks, left 1,300 Lebanese and 165 Israelis dead and destroyed entire villages and several neighborhoods of Beirut.

In October of last year, another Israeli siege in Lebanon resulted in hundreds of people crushed under the rubble.

In this climate of uncertainty, Pope Leo XIV’s visit to Lebanon — scheduled before this upturn in violence — will be like a balm for the Christian community and for the entire country, Elias said.

‘This first apostolic journey of the pope will be a sign of peace’

“I am convinced that this first apostolic journey of the pope will be a sign of peace for the whole world, giving a voice back to Christians and the Lebanese people, whose reality is often blurred or manipulated by politics,” he said.

Although the priest said the tension is constant, he insisted that the community is trying to maintain a certain degree of normalcy: “The roads to Beirut are open; we can get in and out. We’re not like in 2006, when they were completely blocked for weeks.” 

Several chartered buses will take Catholics from the south to the events the pope has scheduled during his apostolic visit to the country, such as the meeting with young people in the square in front of the Maronite Patriarchate in Bkerké or the Mass at the Beirut Waterfront.

“Every parish has organized buses to attend the Mass and to greet the pope along the way. The schools are also mobilized,” confirmed Father Raffaele Zgheib, national director of the Pontifical Mission Societies in Lebanon.

Zgheib, who lives in the port city of Jounieh, 11 miles north of Beirut, and is part of the team organizing the papal visit, does not deny that there is “fear that the violence could ruin the pope’s visit.” 

“We hope that the visit will be a call for dialogue instead of escalation, but I don’t deny that there is a real fear of a new war in southern Lebanon,” he said.

Last-minute preparations

Despite the limited time available, all Christian communities in the country have thrown themselves into the preparations. “All components of the local Lebanese Church, along with all the Eastern Churches in the country, are preparing to welcome the Holy Father,” Zgheib said.

This visit to Lebanon is “very important because Pope Leo XIV is coming in continuity with Pope Francis, who always wished to travel to Lebanon, although his health problems prevented him from doing so,” he continued.

The trip confirms, Zgheib pointed out, the value that the Holy See attributes to the country as a link between East and West, and as a place — currently fragile — of religious coexistence. Furthermore, the Holy Father will arrive in a country going through a difficult period with a rampant economic crisis.

“The pope is traveling to a wounded country. The last six years have been terrible. We lost all our savings in the banks, then came the pandemic, then the Beirut port explosion, and now there is also the war in southern Lebanon,” Zgheib explained.

“The pope is coming to a country that has been greatly weakened by all these crises,” he noted, but said the pontiff’s visit has awakened much hope: “All Lebanese people want it to be the beginning of a lasting and just peace in the Middle East.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

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London, England, Nov 21, 2025 / 06:00 am (CNA).

A new report reveals that significant numbers of Anglican clergy have converted to Catholicism in the United Kingdom since 1992.

The report, “Convert Clergy in the Catholic Church in Britain,” released Nov. 20, shows that approximately 700 clergy and religious of the Church of England, Church in Wales, and Scottish Episcopal Church have been received into the Catholic Church since 1992. The number includes 16 former Anglican bishops. This equates to approximately a third of all Catholic priests ordained in England and Wales during this period.

Speaking to CNA, co-author Stephen Bullivant, professor of theology and the sociology of religion at St. Mary’s Catholic University, London, said he was “really quite surprised” by the high numbers, “especially the [convert] ordinations as a proportion of all ordinations.”

“The numbers,” Bullivant added, “are much larger than most people would imagine. It was a much bigger phenomenon than a lot of people thought.”

He called the “steady stream” of former Anglican clergy converting “a very major source of Catholic vocations.”

Bullivant, who is also director of the Benedict XVI Centre for Religion and Society at St. Mary’s, identified two “big waves” as major factors in pushing Anglican clergy to convert. 

First was the Church of England’s general synod vote in 1992, which enabled women to be ordained as vicars, and second the visit of Pope Benedict XVI to Britain in 2010. This high-profile visit was preceded by the apostolic constitution Anglicanorum Coetibus, which permitted the creation of “personal ordinariates for those Anglican faithful who desire to enter into the full communion of the Catholic Church in a corporate manner.”

The figures show a spike in the numbers after these events: Over 150 clergy entered into full communion with the Catholic Church in 1994, and more than 80 in 2011, the year after the papal visit, when the Personal Ordinariate of Our Lady of Walsingham was formally introduced. This ordinariate enabled former Anglicans to retain their Anglican heritage and customs when entering into full communion with the Catholic Church.

Explaining the moves prompted by these major events, Bullivant said: “You get this kind of big thing that forces the issue. There’s then strength in numbers because if there’s suddenly other people doing it, then it’s much easier to make it feel possible.”

The report was published by the St. Barnabas Society, which exists to support former clergy and religious of other Christian denominations and other world faiths. Its focus is on the numbers and experiences of former Anglican clergy who have become Catholic over the last 30 years. 

The numbers were found by referring to “extensive records” from Monsignor John Broadhurst, a Catholic priest and former Anglican bishop, as well as Bullivant and his team interviewing 36 clergy and religious converts, which included three former bishops.

Responding to the numbers in the report, Cardinal Vincent Nichols, the president of the Catholic Bishops’ Conference of England and Wales, said: “It is fascinating reading, not only in its collating of facts and figures, but also in so many personal testimonies and insights.” 

Nichols highlighted the experience of Anglicans entering into full communion with the Catholic Church as “not so much a turning away or rejection of their rich and precious Anglican heritage but an experience of an imperative to move into the full visible communion of the Catholic Church, in union with the See of Peter.”

The report contains accounts of clergy who have made the decision to become Catholic, which is described as “a step into the unknown.” Many have received practical help from the St. Barnabus Society. Bullivant said: “If it hadn't been for the St. Barnabas Society, [the conversions] couldn’t have happened.” 

He also emphasized that the former Anglicans he interviewed were “very grateful for their Anglican period,” for the “background and what they learned from it and what it gave them.” He added: “They’ve looked at British Christianity from both sides now.”

“A lot of them are seeing [that] God had a plan for them. And part of that plan was for them to do this.” 

He also highlighted the “substantial ongoing contribution to Catholic life made by convert clergy/religious in this country.”

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VATICAN CITY (CNS) -- Pope Leo XIV urged U.S. high school students to be "intentional" with their screen time, their prayer time and their involvement in a local parish.

"One of my own personal heroes, one of my favorite saints, is St. Augustine of Hippo," the pope told 16,000 young Catholics meeting in Indianapolis. "He searched everywhere for happiness, but nothing satisfied him until he opened his heart to God. That is why he wrote, 'You have made us for yourself, O Lord, and our heart is restless until it rests in you."

With a livestream connection, Pope Leo spoke for close to an hour Nov. 21 with participants at the National Catholic Youth Conference meeting at Lucas Oil Stadium in Indianapolis.

The pope responded to questions from five high school students: Mia Smothers from the Archdiocese of Baltimore; Ezequiel Ponce from the Archdiocese of Los Angeles; Christopher Pantelakis from the Archdiocese of Las Vegas; Micah Alcisto from the Diocese of Honolulu; and Elise Wing from the Archdiocese of Dubuque, Iowa.

The questions were developed in meetings with other students and adults and were sent to the pope in advance. 

Pope Leo did respond to a question and comment posed by Katie Prejean McGrady, who was moderating the event. She mentioned that she had given the pope a pair of socks some time ago and said she wanted to know what he used as an opening word when he played Wordle each day.

"I just want to say I only wear white socks, and I use a different word for Wordle every day, so there's no set starting word," the pope said, before turning to the young people's questions.

Pantelakis asked for the pope's advice on balancing the use of smartphones and social media with "making faith connections outside of technology."

Pope Leo, using technology to address the students, listed many good things technology does. For example, "it lets us stay connected with people who are far away," he said, and there are "amazing tools for prayer, for reading the Bible, for learning more about what we believe, and it allows us to share the Gospel with people we may never meet in person."

"But even with all that, technology can never replace real, in-person relationships; simple things (like) a hug, a handshake, a smile -- all those things are essential to being human and to have those things in a real way, not through a screen," is important.

Pope Leo encouraged the students to follow the example of St. Carlo Acutis, who used technology to spread devotion to the Eucharistic but limited his time online and made sure he went to Mass, spent time in Eucharistic adoration and served the poor.

"Be intentional with your screen time," the pope told the young people. "Make sure technology serves your life and not the other way around."

Alciso asked for advice about using ChatGPT and other forms of artificial intelligence. 

While Pope Leo has continued to push AI developers and governments to formulate ethical guidelines and include controls to protect young people, he told the high school students that "safety is not only about rules; it is about education, and it is about personal responsibility. Filters and guidelines can help you, but they cannot make choices for you; only you can do that."

"Using AI responsibly means using it in ways that help you grow, never in ways that distract you from your dignity or your call to holiness," the pope said. "AI can process information quickly, but it cannot replace human intelligence -- and don't ask it to do your homework for you."

AI, he said, "will not judge between what is truly right and wrong. And it won't stand in wonder, in authentic wonder, before the beauty, the beauty of God's creation. So be prudent. Be wise. Be careful that your use of AI does not limit your true human growth."

"Use it in such a way that if it disappeared tomorrow, you would still know how to think how to create, how to act on your own, how to form authentic friendships," the pope said. And "remember, AI can never replace the unique gift that you are to the world."

Responding to Wing, who asked about the future of the church, Pope Leo told the young people they are an important part of its present. "Your voices, your ideas, your faith matter right now, and the church needs you," he said.

But, looking ahead, he asked them to ask themselves: "What can I offer the church for the future? How can I help others come to know Christ? How can I build peace and friendship around me?"

Smothers asked the pope if he ever finds it difficult to accept God's mercy.

"All of us struggle with this at times," the pope said. "The truth is that none of us is perfect."

But, he added, it also is true that God always forgives.

"We may struggle to forgive, but God's heart is different," Pope Leo told the teens. "God never stops inviting us back. We experience this mercy of God in a special way in the sacrament of reconciliation; in confession, Jesus meets us through the priest. When we honestly confess our sins and accept our penance, the priest gives absolution, and we know with certainty that we are forgiven."

"Do not focus only on your sins. Look to Jesus, trust his mercy and go to him with confidence; he will always welcome you home," the pope said to applause.
 

National Catholic Register, Nov 21, 2025 / 04:00 am (CNA).

It’s easy to conceptualize the presentation of the Lord because we find it in Scripture. Luke’s Gospel tells of the Holy Family’s journey to the Temple when Jesus was 8 days old. According to Jewish custom, Jesus was to be circumcised and Mary purified.

There Mary and Joseph meet the prophets Anna and Simeon, who recognized the child as the Messiah who would bring about the fall and rise of many and become a sign of contradiction and the cause of a sword that would one day pierce Mary’s heart. We celebrate the feast of the Presentation of the Lord annually on Feb. 2.

The presentation of Mary, however, is not found in Scripture. Instead, we learn about Mary’s presentation from accounts that have come to us from apostolic times. What we know is found mainly in Chapter 7 of the “Protoevangelium of James,” which has been dated by historians before the year A.D. 200.

The “Protoevangelium of James” was ostensibly written by the apostle of the same name. It gives a detailed account in which Mary’s father, Joachim, tells his wife, Anna, that he wishes to bring their daughter to the Temple and consecrate her to God. Anna responds that they should wait until Mary is 3 years old so that she will not need her parents as much. 

On the agreed day for Mary to be taken to the Temple, Hebrew virgins accompanied the family with burning lamps. The Temple priest received Mary, kissed her, and blessed her. According to James’ writing, the priest then proclaimed: “The Lord has magnified thy name in all generations. In thee, the Lord will manifest his redemption to the sons of Israel.” 

After that, Mary was placed on the third step of the Temple and danced with joy. All the House of Israel loved Mary, and she was nurtured from then on in the Temple while her parents returned to their Nazareth home, glorifying God.

The celebration of the feast of the Presentation of the Blessed Virgin Mary grew slowly over the years. 

On Nov. 21, 543, Emperor Justinian dedicated a church to Mary in the Temple area of Jerusalem. Many of the early Church Fathers celebrated this feast day, such as St. Germanus and St. John Damascene. In 1373, it was formally celebrated in Avignon, France, and in 1472, Pope Sixtus IV extended it to the universal Church. The Byzantine Church considers Mary’s Presentation one of the 12 great feasts of the liturgical year.

In 1974, Pope Paul VI wrote about this feast in his encyclical Marialis Cultus, saying: “Despite its apocryphal content, it presents lofty and exemplary values and carries on the venerable traditions having their origins in the Eastern Churches.”

The memorial of the Presentation of Mary has been noted in the Church since its early years and yet is easily forgotten or misunderstood. 

Since it’s classified as a memorial and not a solemnity or holy day of obligation, it doesn’t draw much attention to itself other than a special opening prayer in the Mass. With this memorial, we celebrate the fact that God chose to dwell in Mary in a unique way. In response, she placed her whole self at his service. By our baptism, God invites us, too, into his service.

But there’s more to celebrating the presentation of Mary. 

This feast gives us cause for great joy since Mary is truly our mother, given to us by Christ as he hung dying on the cross. Because we are part of her Son’s body, she loves us with as much devotion and tenderness as she loves Jesus. When we celebrate Mary’s presentation, we are giving Mary the honor she deserves and witnessing to her perfect purity as the virgin of Nazareth, the mother of God, and our mother.

Sts. Joachim and Anne surrendered their only daughter to God so that she would be completely free to follow his holy will. Although they loved her dearly, they knew that in the Temple Mary would always be near the Holy of Holies, surrounded by an atmosphere of godliness and grace. She would be instructed in Scripture and the history of the Jewish people. She would be under the guardianship and tutelage of the holy women of the Temple who had given their lives to God. One of them, Scripture scholars believe, was Anna — the woman who prophesied at the presentation of Our Lord. In the Temple, Mary would be completely focused on God and well prepared for becoming the mother of the Savior and mother of the body of Christ.

When we celebrate the presentation of the Blessed Virgin Mary, we remember the tremendous sacrifice Sts. Joachim and Anne made for our sakes. We give honor and respect to the Virgin, who is an example for all of us in our struggle for holiness. It is a privilege and an opportunity to express our gratitude for the gift of a pure, tender, and always-loving mother.

This story was first published by the National Catholic Register, CNA's sister news partner, on Nov. 21, 2023, and has been adapted and updated by CNA.

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