VATICAN CITY (CNS) -- Meeting with Ukrainian President Volodymyr Zelenskyy, Pope Leo XIV reiterated the importance of dialogue and his hopes for a just and lasting peace in the region.

"In addition, the questions of prisoners of war and the need to assure the return of Ukrainian children to their families were also discussed," the Vatican press office said in a communique released after the meeting Dec. 9.

The two leaders held their closed-door meeting in the morning at the papal villa in Castel Gandolfo, southeast of Rome; the meeting lasted about 30 minutes.

"During the cordial talks, which focused on the war in Ukraine, the Holy Father reiterated the need for the continuation of dialogue and expressed his urgent desire that the current diplomatic initiatives bring about a just and lasting peace," the Vatican communique said. 

During an exchange of gifts, Zelenskyy gave Pope Leo a handmade, traditional Ukrainian-style Nativity scene, according to Vatican News.

Ukraine's ambassador to the Holy See, Andrii Yurash, was part of the five-person delegation and said, "It was a wonderful meeting, very sincere and peaceful," reported Vatican News.

On X, the social media platform, Zelenskyy expressed his appreciation for the support of the pope and the Holy See with its "ongoing humanitarian assistance and the readiness to expand humanitarian missions."

"During today's audience with His Holiness, I thanked him for his constant prayers for Ukraine and for the Ukrainian people, as well as for his calls for a just peace," the president wrote.

He said he told the pope "about diplomatic efforts with the United States to achieve peace," and "we discussed further actions and the Vatican's mediation aimed at returning our children abducted by Russia."

President Zelenskyy also invited the pope to visit Ukraine, saying it "would be a powerful signal of support for our people."

The meeting with the pope came after Zelenskyy met British, French and German leaders in London Dec. 8 to bolster support for Ukraine and increase economic pressure on Russian President Vladímir Putin to put an end to the war on his neighbor.

French President Emmanuel Macron's office said the London meeting aimed "to continue joint work on the U.S. plan in order to complement it with European contributions, in close coordination with Ukraine," according to the Associated Press.

Zelenskyy also met Dec. 8 with Mark Rutte, secretary-general of NATO, António Costa, president of the European Council, and Ursula von der Leyen, president of the European Commission, at Rutte's official residence in Brussels.

According to a statement published Dec. 9 on Zelenskyy's official website, president.gov.ua, those leaders "discussed diplomatic work with the U.S. side aimed at achieving a dignified and guaranteed peace" based on a peace process that is "clearly focused on safeguarding its sovereignty and national interests."

"The parties agreed that the framework must clearly specify a date for Ukraine's accession to the European Union," the statement said.

Von der Leyen posted on X that the "EU remains ironclad in its support for Ukraine," adding that "Ukraine's security must be guaranteed, in the long term, as a first line of defence for our Union." 

After meeting with European leaders, Zelenskyy was set to share with the United States an update to the original peace plan U.S. President Donald Trump had proposed, which many observers saw as more favorable to Russia.

Zelenskyy told reporters on WhatsApp the new plan removed eight "obvious anti-Ukrainian points" or conditions; however, there was still no consensus on giving up Ukrainian territory to Russia, which the U.S. plan considers necessary for peace, but Ukraine and Europe have opposed.

Zelenskyy's meetings in Western Europe reflect his and other leaders' desire to include Europe in the U.S. peace plan, something the U.S. did not do.

Speaking to reporters on the papal plane from Lebanon to Rome Dec. 2, Pope Leo said, "It is clear that, on the one hand, the president of the United States thinks he can promote a peace plan that he would like to implement and that, at least initially, did not involve Europe."

"However, Europe's presence is actually important, and that initial proposal was modified partly because of what Europe was saying," he said.

"Specifically, I think Italy's role could be very important," he said, "because of Italy's ability to act as an intermediary in a conflict between different parties: Ukraine, Russia, obviously, the United States…."

"I would suggest that the Holy See could also encourage this type of mediation and that we seek together a solution that could truly offer peace, a just peace, in this case in Ukraine," the pope had said.

Zelenskyy was meeting with Italian Prime Minister Giorgia Meloni Dec. 9 after his meeting with Pope Leo.

It was the third time Pope Leo and the Ukrainian president sat down together: the first time was briefly after the pope's installation Mass at the Vatican May 18, and then for 30-minute closed-door talks July 9 at the papal villa in Castel Gandolfo.

CNA Staff, Dec 9, 2025 / 04:00 am (CNA).

Many are familiar with the story of St. Juan Diego, whose feast is celebrated on Dec. 9 in the worldwide Church. However, the story of the Franciscan friar who baptized this beloved saint is less well known.

In 1521, Spanish conquistador Hernán Cortes defeated the Aztec empire, tore down the pagan temples, and in their place built Catholic churches. Franciscans were the first missionaries to arrive in the region and began their work sharing the Gospel with the native people in 1524.

One of the first three Franciscan missionaries to arrive in Mexico was Brother Pedro de Gante, also known as Pieter van der Moere. Originally from Ghent, Flanders (present-day Belgium), Gante was trained in the choral style of the low countries — Netherlands, Belgium, and Luxembourg. He took this musical foundation to Mexico where he trained the Indigenous singers who worked at the cathedral in Mexico City.

Gante believed that education and religion should be natural parts to one’s everyday life. He studied the native language of the Indigenous people and was able to teach them in their own dialect as well as Spanish.

During this time, Juan Diego — who was a member of the Chichimecas but lived in the region that was part of a vast Aztec empire — and his wife began to attend Mass at the Church of St. Diego. In 1525, at the age of 50, he and his wife were baptized by Gante and took new names: Juan Diego and Maria Lucia. The two are considered one of the first native couples to be baptized in Mexico.

In 1526, Gante founded San José de los Naturales to teach Indigenous boys reading, writing, music, and the Catholic faith. The school also taught them Spanish artisanal skills, which led to many painters and sculptors helping adorn the many churches that were built.

The friar published “Christian Doctrine in the Mexican Language” in Nahuatl, the Aztec language, in 1528.

Gante was never ordained a priest and remained a brother his entire life, dying on April 19, 1572, in Mexico City. 

This story was first published on Dec. 9, 2023, and has been updated.

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Washington, D.C. Newsroom, Dec 8, 2025 / 18:09 pm (CNA).

President Donald Trump honored the feast of the Immaculate Conception on Dec. 8, which appears to be the first time an American president formally recognized the Catholic holy day.

The presidential statement recognized the role Mary played in the salvation of humanity and the importance she has in American history. The statement does, however, contain one theological error about the Incarnation. It says God became man when Christ was born, although Catholic doctrine recognizes God becoming man at the Incarnation: when Mary conceived him.

“Today, I recognize every American celebrating Dec. 8 as a holy day honoring the faith, humility, and love of Mary, mother of Jesus and one of the greatest figures in the Bible,” the statement said. Trump, who is not Catholic and describes himself as a "non-denominational Christian," has cultivated strong bonds with a broad range of Christians and has regularly referenced religious holidays and symbols in ways that resonate with supporters.

CNA could not find similar proclamations on the Immaculate Conception from other presidents, including none from the only two Catholic presidents: John F. Kennedy and Joe Biden. Other presidents have spoken about Mary and the Immaculate Conception, sometimes in messages relating to Christmas or other topics, but not in a formal recognition of this feast.

“On the feast of the Immaculate Conception, Catholics celebrate what they believe to be Mary’s freedom from original sin as the mother of God,” the statement read.

The feast day celebrates the miracle in which Mary was conceived without the stain of original sin. Every person — with the exception of Mary and Jesus Christ — receives the hereditary stain of original sin, which was brought onto humanity through the first sin of Adam and Eve when they disobeyed God by eating fruit from the tree of knowledge of good and evil.

Mary’s importance to humanity and the United States

The presidential statement said Mary’s agreement at the Annunciation to conceive and bear the child Christ was “one of the most profound and consequential acts of history,” and Mary “heroically accepted God’s will with trust and humility.” 

It cites Luke 1:38: “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” 

“Mary’s decision forever altered the course of humanity,” the statement read, adding that Christ “would go on to offer his life on the Cross for the redemption of sins and the salvation of the world.”

President Trump's statement also describes the annunciation by the archangel Gabriel, who calls the Blessed Mother “favored one” and tells her “you will conceive in your womb and bear a son, and you shall name him Jesus.”

Later in the document, the presidential message says “we remember the sacred words that have brought aid, comfort, and support to generations of American believers in times of need,” and includes the text of the Hail Mary.

Trump's statement also acknowledges the “distinct role” Mary has played “in our great American story.”

The president's statement also specifically references Bishop John Carroll’s consecration of the United States to the Blessed Mother. His cousin, Charles Carroll, was the only Catholic to sign the Declaration of Independence. In addition, the statement references the annual Mass of Thanksgiving in New Orleans on Jan. 8, in which Catholics celebrate Mary’s perceived assistance to U.S. troops under the command of General Andrew Jackson in winning the Battle of New Orleans.

The message notes that “American legends” including St. Elizabeth Ann Seton, St. Frances Xavier Cabrini, and Venerable Fulton Sheen “held a deep devotion to Mary” and that many American churches, hospitals, universities, and schools bear her name. It adds that many Americans will also celebrate Our Lady of Guadalupe on Dec. 12.

“As we approach 250 years of glorious American independence, we acknowledge and give thanks, with total gratitude, for Mary’s role in advancing peace, hope, and love in America and beyond our shores,” the presidential message reads.

The presidential message also recognizes Pope Benedict XV dedicating a statue of Mary, Queen of Peace, to encourage Christians “to look to her example of peace by praying for a stop to the horrific slaughter” occurring in World War I, which then ended just a few months later.

“Today, we look to Mary once again for inspiration and encouragement as we pray for an end to war and for a new and lasting era of peace, prosperity, and harmony in Europe and throughout the world,” Trump’s statement added.

Catholics react to Trump’s message

Chad Pecknold, a political science professor at The Catholic University of America, said he welcomed the president’s recognition of the feast day.

“The more America publicly honors Christian feast days such as Christmas, Good Friday, and Easter, and the more we remember our greatest saints, as well as our national heroes, the better oriented our nation will be to God,” he said. “This is the spiritual key to raising up the Res Americana for the next 250 years.”

Susan Hanssen, a history professor at the University of Dallas (a Catholic institution), called the presidential message “a jaw-droppingly historic event.” For a president to celebrate Mary as “full of grace” and celebrate “the centrality of the Incarnation,” she said “goes beyond anything that Americans have ever heard in presidential public speeches.”

“This pronouncement, along with the first American pope in world history, marks a watershed moment in American cultural history,” Hanssen said. 

Caleb Henry, a political science professor at Franciscan University, told CNA Trump’s message appears to be an extension of the president’s America Prays campaign, which asks Americans to pray for the country ahead of the 250th anniversary of the Declaration of Independence next year.

Henry said the initiative seeks to “reconnect America’s people of faith with ... the signing of the Declaration of Independence.” He said the Immaculate Conception statement appears to be “a message to America’s Catholic faithful,” that the country’s history “while complicated, is rooted in these truths of natural law, laws of nature, and of nature’s God.”

“We have a Marian tradition here in our country as well,” he said. 

In a social media post, the United States Conference of Catholic Bishops expressed its "gratitude to the President for this special recognition of the Solemnity of the Immaculate Conception of the Blessed Virgin Mary."

Trump's statement comes as the nation's Catholic bishops have warmly welcomed various of his administration's policies, such as regarding gender ideology, while also expressing dismay about indiscriminate immigration enforcement and a plan to expand in vitro fertilization (IVF).

The United States Conference of Catholic Bishops issued a unified special pastoral message against “indiscriminate mass deportations” on Nov. 12.

Henry said a message like the one issued on the Immaculate Conception is “a typical Trump move” by “ignoring all existing hierarchies and going straight to the people.”

Theological error in the message

The statement contains a theological error. After discussing the Annunciation, the message states “nine months later, God became man when Mary gave birth to a son, Jesus.”

Christ became man at the moment of the Incarnation, when Mary conceived him, not when he was born. 

Father Aquinas Guilbeau, OP, told CNA that although early councils clarified this teaching, the misunderstanding “endures today.” He said: “Even among Christians, sadly. It remains a favorite of poets.” 

He noted that even in “Silent Night,” the verse that says “Jesus, Lord, at thy birth” falls into this error because: “Jesus is Lord before his birth. He is Lord at his conception.”

“Wherever it appears, the error may be pious and well-intentioned but it remains theologically inaccurate,” Guilbeau said.

CNA Staff, Dec 8, 2025 / 17:39 pm (CNA).

For the past two years — while the war in Gaza has been taking place — all Christmas celebrations have been canceled in Bethlehem, the town where Jesus was born. However after the recent ceasefire, the famous town decided to have its Christmas celebrations return, starting with the lighting of the giant Christmas tree in front of the historic Church of the Nativity on Dec. 6. 

“It’s been a bad two years of silence; no Christmas, no jobs, no work,” Bethlehem Mayor Maher Canawati said in an interview with the BBC. “We’re all living here from tourism, and tourism was down to zero.” 

He added: “Some may say it’s not appropriate and others say it’s appropriate, but deep inside my heart, I felt that this was the right thing to do because Christmas should never be stopped or canceled. This is the light of hope for us.”

Beit Jala and Beit Sahour, two neighboring towns, will also be having Christmas tree lightings in the coming days. Hotels are also receiving more bookings from tourists as well as Palestinian citizens of Israel.

Despite the ceasefire, actions of war continue in the area. Father Gabriel Romanelli, the priest at Holy Family Church in Gaza, the only Catholic church in the area, shared on X that on the same day of the Bethlehem tree lighting a bomb went off approximately 200 meters (650 feet) from his parish. No one was injured.

On July 17, Romanelli sustained an injury to his leg during a bombing on his parish that left three dead and 15 injured, including himself. 

“Thanks be to God more people weren’t harmed,” Romanelli said in an exclusive interview with EWTN on July 24. 

He called the experience “shocking.”

“That iconic cross you’ve seen — it’s about 2 meters [6.5 feet] tall — was heavily damaged,” the priest said of the crucifix fixed atop the church structure.

“Shrapnel flew in all directions,” he recounted. 

“The area is quite small, and while we hear bombings daily and metal fragments often fall, there hadn’t been such a severe incident since the war began,” Romanelli continued, adding: “The recent strike has left a deep mark.”

National Catholic Register, Dec 8, 2025 / 16:58 pm (CNA).

One of the Catholic Church’s foremost associations of Mariologists has issued a strongly critical response to Mater Populi Fidelis, a recently published Vatican doctrinal note that has been criticized for its diminution of some long-established devotional Marian titles.

In a 23-page document published Dec. 8, the feast of the Immaculate Conception, the International Marian Association Theological Commission (IMATC) points to various elements of Mater Populi Fidelis (“The Mother of the Faithful People of God”) that it calls erroneous, “unfortunate,” and says are in need of “substantial clarification and modification.” 

They describe a significant element of the document as resembling Protestant rather than Catholic theology and urge, “in a spirit of true synodal dialogue,” for Mater Populi Fidelis to be reevaluated.

Published on Nov. 4 by the Dicastery for the Doctrine of the Faith, Mater Populi Fidelis teaches that Mary’s unique cooperation in salvation must always be understood as entirely dependent on, and subordinate to, Christ’s one mediation and universal redemptive sacrifice, rejecting any formulations that would blur this asymmetry.

The doctrinal note reaffirms approved Marian titles such as Mother of God and Mother of the Church but judges the titles “Co‑Redemptrix” and certain uses of “Mediatrix of All Graces” pastorally and theologically ambiguous, discouraging their use in official teaching or liturgy, while not denying the truths they seek to express. 

In Catholic theology, the title “Co‑Redemptrix” expresses Mary’s unique and entirely subordinate cooperation in Christ’s one redemptive work, above all through her fiat at the Incarnation and her union with his sacrifice, without adding a second redeemer alongside him. The title “Mediatrix of All Graces” signifies that every grace won by Christ the sole mediator is distributed by God through Mary’s maternal intercession, so that she participates as a secondary, dependent channel in the communication of Christ’s grace to humanity. 

The 2010 edition of the New Catholic Encyclopedia states that the title Co-Redemptrix first appeared in Catholic literature toward the end of the 14th century and that “Catholics no longer question its legitimacy” as the title has been used at various times in the intervening centuries, including by the Holy See in the 20th century. The encyclopedia says the genesis of the title Mediatrix of All Graces is “rather obscure” but dates back to eighth-century saints and “was applied to Our Lady with ever-increasing frequency until it became generally accepted in the 17th century.” 

The DDF’s diminution of the titles has drawn considerable criticism from Mariologists concerned that it adopts a minimalist view of the Blessed Virgin Mary and her role in salvation. The concern is that it could lessen popular devotion to her and risks ending new Marian dogmas related to these titles after decades of Mariological work. Still, others have praised it as a clarifying and ecumenically unifying move, re-centering Marian language clearly on Christ and discouraging titles they believe can be easily misunderstood. 

The International Marian Association comprises theologians, bishops, clergy, religious, and lay leaders who seek to promote full Marian truth and devotion throughout the world.

The association’s theological commission comprises cardinals, bishops, and over 40 internationally respected theologians and Mariologists such as U.S. scholars Scott Hahn, Mark Miravalle, and Michael Sirilla.

It begins by praising some of the positive aspects of the DDF document. They like its strong emphasis in affirming Christ as the sole divine redeemer, important scriptural references to Mary’s cooperation in salvation history, and that it “affirms in general the cooperation of the faithful in the saving work of Christ,” and refers to “the singular and distinct cooperation of Mary.”

But the authors, recalling their canonical right to express their concerns to pastors, soon list a plethora of criticisms, noting from the outset that although an expression of the ordinary magisterium, the doctrinal note is on a “lower level” than direct pronouncements from the pope. 

Co-Redemptrix title 

On the title Co-Redemptrix, the theologians push back against the note’s warning that it is “always inappropriate” — or, according to some translations, “always inopportune” — to use the title to define Mary’s cooperation. The DDF note says that the title “risks obscuring Christ’s unique salvific mediation” and can therefore cause confusion. 

The IMATC counters that statement stating that if the title Co-Redemptrix is always inappropriate or inopportune to use, “then the popes who approved or used the title were acting in an inappropriate and imprudent manner.” They add: “If it is always inappropriate to use the title, then the saints and mystics who used this title were irresponsible and inappropriate.” 

The theologians welcome a later clarification from DDF prefect Cardinal Victor Manuel Fernández who told the journalist Diane Montagna on Nov. 25 that the title Co-Redemptrix is, “from now on,” “always inappropriate” to use in “official documents of the magisterium,” but it can still be used in discussions, prayer groups, and private devotion.

But the IMATC says the document still has a “substantial omission of the redemptive value of Mary’s unique active cooperation in objective redemption, as well as what we see to be an unnecessary prohibition of the legitimate Co-Redemptrix title from future official documents of the Holy See and from liturgical texts.” The move, they say, represents “an anti-development of doctrine.”

The theologians dismiss various other claims in the DDF note, including its argument that the Marian titles are best not used as they are “unhelpful” as they require “repeated explanations.” Many theological terms require perennial explanation, counters the commission, and cite as examples the title “Mother of God,” the Holy Trinity, transubstantiation, and papal infallibility. 

They note how, despite ruling not to use the term Co-Redemptrix, the DDF acknowledges the title has been used for centuries, and stress that Co-Redemptrix had been preferred instead of Redemptrix precisely to emphasize Mary’s subordination and dependency on Christ, the Redeemer.

The theologians cite how often popes have used the title and state that it is “unfortunate” these examples “are not given greater respect or presence in the actual text.” They also recall previous warnings against the contents of the DDF note, quoting Father Rene Laurentin, regarded as “one of the world’s foremost students” of Mariology, who wrote in 1951 it would be “gravely temerarious to attack the legitimacy” of the title Co-Redemptrix, and another respected Mariologist, Jesuit Father J.A. De Aldama, who wrote in 1950 that it is “not permitted to doubt its appropriateness.” 

Citing prominent theologians of the past, they dispute the DDF’s claim that the Second Vatican Council refrained from using the title, calling the claim “not entirely accurate,” as Lumen Gentium, especially No. 58, “explicitly affirms the doctrine of Mary as Co-Redemptrix without using the term.” 

They also stress that previous popes, such as Pius XI, Pius XII, and John Paul II, have explained the meaning of the title and taught that Mary is the “new Eve.” The DDF document, they conclude, “is not merely discouraging the Co-Redemptrix title; it is also failing to teach in a positive way Mary’s truly redemptive role with and under Jesus in redemption as put forth by the papal magisterium.” 

They further contend that Cardinal Joseph Ratzinger’s negative response in 1996 to a dogmatic definition of Mary as Co-Redemptrix and Mediatrix of All Graces “concerned the maturity” of the proposed dogma, “not a repudiation of the titles,” and he never forbade use of the term.

Mediatrix of All Graces

Concerning Mary’s title as Mediatrix of All Graces, the IMATC criticized the DDF note for seeking to reduce Mary’s maternal mediation only to intercession and for omitting the teaching of 12 popes, including Pope Francis, over four centuries, that upholds Mary’s universal mediation, each of which it lists. 

The Marian association also notes that the DDF failed to mention three pontifical commissions established by Pius XI that resulted in 2,000 pages of theological support in favor of the papal definition of Mary’s universal mediation of grace. After presenting further arguments in support of the title, the IMATC asks that the “long-standing doctrinal teaching” of Mary as Mediatrix of All Graces be affirmed and celebrated. 

Mater Populi Fidelis states that Marian mediation should not be understood in terms of producing grace, but while the IMATC agrees that true grace only comes from God, it says the note “fails to affirm the active and causal secondary mediation of Mary in the distribution of graces” — something, it says, that previous popes such as Pius X clearly taught. It states that the DDF note “again does not appear reconcilable with papal doctrine.”  

Further criticisms of the DDF note the IMATC makes is that the document misses a “true presentation of Mary’s authentic motherhood” and Mary’s intimate union with Christ in the sanctification of souls — a teaching St. John Paul II espoused in his 1987 encyclical Redemptoris Mater. Furthermore, it says the DDF note minimizes Mary’s merits and, it believes, therefore “undermines all human merit and cooperation in the work of redemption.” 

The IMATC expresses concern that by lessening the magisterial doctrine of Mary as Mediatrix of All Graces, the DDF has thrown many Marian practices, such as those connected with the Miraculous Medal, the rosary, and scapular, “into unnecessary confusion and doubt.” It asks how religious communities who use the Co-Redemptrix title in their name are to proceed, and how the 10 million members strong Legion of Mary will respond given that the organization’s handbook has 10 references to Mary as Mediatrix of All Graces. 

More importantly, the theologians believe the document will undermine the faithful’s confidence in the papal magisterium, and notes “confusion and frustration” in this area “are already being voiced.” 

A week before the publication of the IMATC response, Mariologists launched a filial appeal to Pope Leo XIV, noting the “dismay and consternation” among many of the faithful following the publication of Mater Populi Fidelis and calling on Leo to restore the “honor, truth, and special veneration owed to the Blessed Virgin Mary.” 

Protestant more than Catholic 

The IMATC theologians contend that it is “precisely the teachings” of Mary as Co-Redemptrix and Mediatrix that “constitute the perpetual doctrine of the Church” as they have been taught from Scripture to the Patristic model of Mary as the new Eve, up to modern and contemporary popes. 

They believe the risks mentioned by the DDF “appear more theoretical than real” and add that, on the contrary, the titles become “excellent opportunities for authentic Catholic evangelization” along with other key Catholic truths that require appropriate explanations. 

Catholic theology affirms that God willed the Virgin Mary to have a role in the work of redemption, the theologians stress, and God wished to associate the contribution of an immaculate human woman and mother to his saving design. “To propose, instead, a redemption based on ‘Jesus alone’ bereft of any human redemptive value on the part of Mary, seems to resemble more a Protestant theology of redemption than that of the Catholic Church,” the IMATC says.

They close by stating it is their “sincere hope and prayer” that their response will contribute, “in a spirit of true synodal dialogue, to a reevaluation of Mater Populi Fidelis” and that such a reevaluation “will lead to a new expression of the magisterium concerning these critically important Marian doctrines and titles in greater consistency, development, and harmony with the doctrinal teachings of previous popes.” 

“Among such teachings,” it says, “are those that recognize the Blessed Virgin Mary as the Co-Redemptrix and Mediatrix of All Graces.”

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

ACI Prensa Staff, Dec 8, 2025 / 16:28 pm (CNA).

Archbishop Georg Gänswein, former secretary of Pope Benedict XVI, said he hopes the beatification process will begin soon for the German pontiff, who died on Dec. 31, 2022.

“Personally, I have great hopes that this process will be opened,” the archbishop and current apostolic nuncio to Lithuania, Latvia, and Estonia said in an interview with the television channel K-TV, which aired Dec. 7.

According to current Church regulations, a potential beatification process for Pope Benedict XVI could only begin five years after his death unless the current pope grants special authorization before then, as Joseph Ratzinger himself did with John Paul II, waiving this waiting period.

In the excerpt from the interview, published by the German Catholic media outlet Katholisch, Gänswein emphasized that one of Pope Benedict’s essential qualities for understanding the faith was joy.

The archbishop noted that, for the German pontiff, if faith does not lead to joy, “something is not right in one’s life of faith. Ratzinger, Benedict XVI, is a theologian of joy.”

Gänswein also said that another important lesson from the late pope is that “we must not compromise on the essentials; rather, we must allow ourselves to be shaped by the Lord, by the faith of the Church.”

In the interview, Gänswein also spoke about the tensions that arose after the publication of the motu proprio Traditionis Custodes — with which Pope Francis restricted the celebration of the Traditional Latin Mass — and encouraged efforts to overcome these tensions.

In 2007, Pope Benedict liberalized the opportunities to celebrate the Traditional Latin Mass with his motu proprio Summorum Pontificum.

“I believe that Pope Benedict’s wise decision was the right one, and this path should be continued without difficulty or restriction,” Ratzinger’s former secretary said. 

On Oct. 25 of this year, Cardinal Raymond Burke, prefect emeritus of the Apostolic Signatura, celebrated a solemn Traditional Latin Mass in St. Peter’s Basilica in the Vatican, an event that seemingly demonstrated Pope Leo XIV’s openness to this rite.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.